null / Credit: Yury Dmitrienko/Shutterstock

ACI Prensa Staff, Dec 4, 2025 / 16:07 pm (CNA).

The Vatican announced on Dec. 4 a new decision by Pope Leo XIV regarding fundraising for the Holy See.

Through the new chirograph Vinculum Unitatis et Caritatis, the Holy Father is eliminating the current Commissio de Donationibus (Donations Commission) structure created in February by Pope Francis to raise funds, which was approved “ad experimentum” (for temporary or provisional use) for three years.

This commission was tasked with encouraging donations through specific campaigns among the faithful, bishops’ conferences, and other potential benefactors.

The pontiff thus repealed the rules in force until now and established that they will no longer have “any canonical or legal force,” as well as any acts adopted up to this point. Furthermore, Pope Leo XIV decreed that all the commission’s assets must be transferred to the Holy See.

By means of this decree, the members of the commission are immediately dismissed. The commission was composed of Monsignor Roberto Campisi, adviser for general affairs of the Secretariat of State, who chaired it; Archbishop Flavio Pace, secretary of the Dicastery for Promoting Christian Unity; Alessandra Smerilli, secretary of the Dicastery for Promoting Integral Human Development; Sister Silvana Piro, undersecretary of the Administration of the Patrimony of the Apostolic See; and Giuseppe Puglisi-Alibrandi, deputy secretary-general of the Governorate of Vatican City State.

The decision of Leo XIV comes after consulting with experts in the field and following the recommendations of the Council for the Economy, with the aim of strengthening administrative efficiency in the financial management of the Holy See.

The liquidation of the former commission will be managed by the Administration of the Patrimony of the Apostolic See, while the Secretariat for the Economy will resolve any outstanding issues and must keep the Council for the Economy informed of all actions taken in this regard.

The Holy Father also ordered the creation of a new working group tasked with designing a renewed and more suitable model for fundraising, whose members will be proposed by the Council for the Economy. This measure takes effect immediately upon its publication in L’Osservatore Romano.

On Nov. 26, Pope Leo XIV also made an adjustment to the reforms undertaken by his predecessor with a new decree to revise the financial and administrative rules governing the basilicas of St. Peter and St. Mary Major.

The pontiff placed both institutions under the ordinary supervision of the Vatican’s Council for the Economy, emphasizing that the economic and financial reform of the Holy See requires a “periodic reevaluation and redefinition” of the regulatory framework.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

St. Peter’s Basilica in Vatican City. / Credit: Xosema (CC BY-SA 4.0)

ACI Prensa Staff, Dec 4, 2025 / 13:37 pm (CNA).

The Vatican published on Dec. 4 the summary of the work carried out by the commissions studying the possibility of admitting women to the diaconate, presented to Pope Leo XIV by Cardinal Giuseppe Petrocchi.

Petrocchi, the president of the Study Commission on the Female Diaconate created by Pope Francis, stated that — with seven votes in favor and one against — the possibility of admitting women to the diaconate as a degree of the sacrament of holy orders is ruled out.

However, he emphasized that for the moment it is not possible “to formulate a definitive judgment, as in the case of priestly ordination.”

Historical investigation into so-called ‘deaconesses’

This second working session — following the one held in 2021 — ended last February, and the conclusions were presented on Sept. 18 to Pope Leo XIV, who ordered that they be made public on Dec. 4.

In a seven-page document, the cardinal stated that, based on a historical investigation, the commissions agree that the so-called “deaconesses” existed in the history of the Church but with diverse functions and not equivalent to the male diaconate.

Petrocchi emphasized that this question cannot be resolved solely with historical data and that, ultimately, it is up to the magisterium to issue a doctrinal judgment.

Following the Synod on Synodality, everyone who wished to do so was invited to submit their contributions on the topic. The cardinal revealed that “although numerous submissions were received, the individuals or groups who sent their work numbered only 22 and represented only a few countries.”

“Therefore, although the material is abundant and, in some cases, skillfully argued, it cannot be considered the voice of the synod, much less of the people of God as a whole,” he noted.

Christ is male and the sex of those who receive ordination

Although there is not enough consensus to admit women to the diaconate, the votes show divided positions, with a clear tendency to maintain caution in this regard.

On the one hand, those who support the female diaconate argue for “the equal status of men and women as images of God,” while those who are against it recall “the fact that Christ is male, and therefore that those who receive ordination are male is not accidental but is an integral part of the sacramental identity, preserving the divine order of salvation in Christ.”

For those who oppose it, “altering this reality would not be a simple adjustment of the ministry but a rupture of the nuptial meaning of salvation.”

Despite the lack of consensus surrounding the diaconate, there is unanimity on the need to expand the ministries instituted for women, further exploring the “baptismal diaconate” (every baptized person’s call to serve) and promoting greater female co-responsibility in the life of the Church. 

Petrocchi concluded by recommending that Pope Leo XIV follow a line of doctrinal prudence in his discernment as well as continue the theological study of the diaconate and, at the same time, open new ministerial spaces for women without resorting to sacramental ordination.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

VATICAN CITY (CNS) -- A commission set up by Pope Francis to study women deacons has voted against the possibility of ordaining women deacons while also supporting more study on the issue.

It also expressed hope that women's access to other ministries would be expanded.

Pope Francis established the "Study Commission on the Female Diaconate" in 2020 as a follow-up to a previous group that studied the history of women deacons in the New Testament and the early Christian communities.

Cardinal Giuseppe Petrocchi of Aquila, Italy, was chosen as president of the commission and Msgr. Denis Dupont-Fauville served as secretary. Pope Francis had named 10 other members of the commission -- five women and five men, including two permanent deacons from the United States and three priests.

The seven-page report published Dec. 4 was a synthesis of the commission's work, which concluded in February, and was addressed to Pope Leo XIV. According to Vatican News, the pope requested the synthesis -- which was dated Sept 18 -- be made public.

The Vatican published the synthesis, including the results of votes the commission members took on eight different statements or "theses."

One proposition that showed members split exactly down the middle was: "The masculinity of Christ, and therefore the masculinity of those who receive Holy Orders, is not accidental but is an integral part of sacramental identity, preserving the divine order of salvation in Christ. To alter this reality would not be a simple adjustment of ministry but a rupture of the nuptial meaning of salvation."

When this statement was put to a vote among 10 members in February, it received five votes in favor, confirming its current form, while the other five members voted to remove it.

A statement that received six votes against, two for and two abstaining was: "The undersigned is in favor of the institution in the church of the female diaconate as understood as the third degree of holy orders."

In fact, during the commission's second session in July 2022, members agreed seven to one on the following statement: "The 'status quaestionis' of historical research and theological investigation, as well as their mutual implications, rules out the possibility of moving in the direction of admitting women to the diaconate understood as a degree of the sacrament of Holy Orders. In light of sacred Scripture, tradition and the church's magisterium, this assessment is strongly maintained, although it does not at present allow for a definitive judgment to be formulated, as is the case with priestly ordination." 

The commission unanimously expressed support in 2021 for the establishment of new ministries that "could contribute to synergy between men and women. Their implementation would require the development of appropriate means of formation -- theological, practical, mystagogical -- and support." Pope Francis had announced several months before, in January 2021, that the ministries of lector and acolyte would be open to women.

During its last working session in February, the commission also reviewed materials it received after the Synod of Bishops had allowed anyone to contribute to the commission's deliberations.

"Although many interventions were submitted, the persons or groups who sent their writings numbered only 22 and represented few countries," the report said. "Consequently, although the material is abundant and in some cases skillfully argued, it cannot be considered the voice of the Synod, much less of the People of God as a whole."

The report noted the subject of a female diaconate is of "significant complexity" and lacks "sufficient consensus," as could also be seen in the discussion reports compiled during the October 2024 Synod on Synodality.

However, the report noted some of the arguments being made in favor of women's ordination to the diaconate, citing how proponents have said excluding women from this ministry seems to contradict the biblical foundation of the equal status and dignity of "male" and "female" as images of God.

Because of that, some believe women should not only be allowed access to ordination as deacons, but also to the other degrees of Holy Orders: the priesthood and episcopate, the report said.

"The argument based on the masculinity of Jesus Christ is seen as a sexist and narrow view, leading to discrimination against women," it noted. "According to these views, the 'repraesentatio Christi' should no longer be linked to gender categories but should focus on the ministerial mediation of salvation through men and women."

Given the different arguments, the commission developed during its third and final session the thesis which saw the members split down the middle about the masculinity of Christ and those who receive Holy Orders as not being accidental but is "an integral part of sacramental identity" and "the nuptial meaning of salvation."

The commission then voted nine in favor and one against on a "preamble" that encouraged broadening "women's access to ministries established for the service of the community."

"It is now up to the discernment of pastors to evaluate what further ministries can be introduced for the concrete needs of the church of our time, thus ensuring adequate ecclesial recognition of the diakonia (service) of the baptized, particularly of women. Such recognition will be a prophetic sign, especially where women still suffer situations of gender discrimination," the preamble said. 

Cardinal Petrocchi then added his own personal comment in the report's conclusion, noting the "intense theoretical and existential dialectic" between two theological standpoints.

The first maintains that the ordination of a deacon is for ministry and not for priesthood, which "would open the way toward the ordination of women deacons," he wrote.

The opposing stance, he wrote, insists "on the unity of the sacrament of Holy Orders, together with the nuptial meaning of the three degrees that constitute it, and rejects the hypothesis of a female diaconate; it also notes that if the admission of women to the first degree of Holy Orders were approved, exclusion from the others would become inexplicable."

For this reason, the cardinal wrote, continued study should focus on critically examining "the diaconate in itself -- that is, on its sacramental identity and its ecclesial mission -- clarifying certain structural and pastoral aspects that are currently not fully defined."

"The commission insisted on the urgency of valuing 'baptismal diakonia' as the foundation of any ecclesial ministry," he wrote.

In fact, he wrote, there are whole regions where the diaconal ministry is "almost nonexistent" and others where it is active with functions often "coinciding with roles proper to lay ministries or to altar servers in the liturgy."

"It should also be emphasized that the various commissions were unanimous in pointing out the need to expand 'communal spaces' so that women can participate adequately and share responsibility in the church's decision-making bodies, including through the creation of new lay ministries," the cardinal wrote.

While the report did not name the commission members taking part in the deliberations in 2021, 2022 and 2025, Pope Francis had named the following in 2020: U.S. Deacon Dominic Cerrato, director of deacon formation for the Diocese of Joliet, Illinois; U.S. Deacon James Keating, a former director of theological formation at the Institute for Priestly Formation at Creighton University in Omaha, Nebraska. The other three men were priests: Father Santiago del Cura Elena, a priest of the Archdiocese of Burgos, Spain, and a professor and theologian who has studied and written extensively about priestly ordination; Father Manfred Hauke, a German-born professor at the Theological Faculty of Lugano, Switzerland, and author of a book examining the church's teaching on ordaining only men as priests; and Msgr. Angelo Lameri, a professor of liturgy and the sacraments at Rome's Pontifical Lateran University.

The five women chosen had been: Catherine Brown Tkacz, a U.S.-born professor at the Ukrainian Catholic University in Lviv, who focuses on women in the Bible and in Christian tradition; Caroline Farey, a theologian and catechist educator who serves as "Diocesan Mission Catechist" for the Diocese of Shrewsbury, England; Barbara Hallensleben, a professor of theology at the University of Fribourg, Switzerland, and former member of the International Theological Commission; Rosalba Manes, a consecrated virgin and biblical scholar, who teaches at Rome's Pontifical Gregorian University; and Anne-Marie Pelletier, a French biblical scholar.

Pope Leo XIV speaks with reporters on his flight from Beirut to Rome on Dec. 2, 2025. / Credit: Elias Turk/EWTN

CNA Staff, Dec 3, 2025 / 18:21 pm (CNA).

On the papal plane on the way home from his first international trip, Pope Leo XIV referenced a book that has greatly influenced his spirituality after being asked by a journalist about the conclave and what it’s been like becoming the pope.

“Besides St. Augustine,” Pope Leo said that “The Practice of the Presence of God” by a 17th-century Carmelite friar named Brother Lawrence of the Resurrection is a book that can help anyone to understand his spirituality.

“It’s a very simple book by someone who doesn’t even give his last name,” the pope told journalists on the papal plane Dec. 2. “I read it many years ago, but it describes a type of prayer and spirituality where one simply gives his life to the Lord and allows the Lord to lead.”

“And if you want to know something about me, that’s been my spirituality for many years, in midst of great challenges — living in Peru, during years of terrorism, being called to service in places where I never thought I would be called to serve to — I trust in God, and that message is something that I share with all people,” he continued. 

After being asked what it was like for him during the conclave, Pope Leo mentioned the book and said: “I resigned myself to the fact, when I saw how things were going, [that] this could be a reality.” 

“I took a deep breath. I said, here we go. Lord, you’re in charge, and you lead the way,” he said. 

Who was Brother Lawrence?

“The Practice of the Presence of God” is a collection of Brother Lawrence’s teachings — memorialized in about 30 pages of letters and records of his conversations. 

Though Brother Lawrence was virtually unknown in life, Father Joseph de Beaufort compiled his wisdom into a pamphlet published soon after his death in 1691. The book is now beloved by Catholics and Protestants alike. 

In his writings, Brother Lawrence presents a spirituality that involves being constantly in contact with God, being accompanied by him in all things — from cooking to shoe repair. 

Before he was Brother Lawrence, Nicholas Herman was a soldier during the Thirty Years’ War. Because of a wartime injury, his leg impaired his movement and caused him constant pain for life. But as a young adult, he had a vision of Christ that would inspire him for the rest of his life; or, as de Beaufort recalled: “which has never since been effaced from his soul.”

He went on to join the Discalced Carmelite Prior in Paris, doing humble work as a cook, and eventually working in the sandal repair shop as well.  

Brother Lawrence believed that little things could please God just as much as great things. 

“We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work but the love with which it is performed,” he taught.

Amid the busy environment of a kitchen serving about 100 people, he still connected with God. 

In one recorded conversation, de Beaufort recalled Brother Lawrence saying that “the time of business … does not with me differ from the time of prayer.”

“And in the noise and clutter of my kitchen, while several persons are at the same time calling for different things, I possess GOD in as great tranquillity as if I were upon my knees at the Blessed Sacrament,” he continued.

VATICAN CITY (CNS) -- Visiting two countries over six days on his first foreign papal trip, Pope Leo XIV preached unity, dialogue and respect for differences as the only paths to peace.

Spending time with Catholics, other Christian leaders and top Muslim clerics in Turkey Nov. 27-Nov. 30 and Lebanon Nov. 30-Dec. 2, the pope made formal speeches about how believing in God as the father of all means recognizing one another as brothers and sisters.

But he also set aside time in a packed schedule for private talks, lunches and late evening meetings with the leaders. 

"The more we can promote authentic unity and understanding, respect and human relationships of friendship and dialogue in the world, the greater possibility there is that we will put aside the arms of war, that we will leave aside the distrust, the hatred, the animosity that has so often been built up and that we will find ways to come together and be able to promote authentic peace and justice throughout the world," he told reporters flying back to Rome with him Dec. 2.

The three iconic moments of the trip were his prayer with top Christian leaders Nov. 28 at the site of the Council of Nicaea, his visit to the Blue Mosque in Istanbul Nov. 29 and his prayer Dec. 2 amid the rubble of the Beirut port explosion in 2020.

The whole trip was planned to commemorate the 1,700th anniversary of the Council of Nicaea and its drafting of the Creed that mainline Christian communities still recite today. 

Orthodox Ecumenical Patriarch Bartholomew of Constantinople hosted the ecumenical prayer service and the common recitation of the Creed on a platform overlooking the ruins of a Christian basilica in Iznik, site of the ancient Nicaea, about 80 miles southeast of Istanbul.

With the Greek Orthodox patriarchs of Antioch, Alexandria and Jerusalem or their representatives and with representatives of other Orthodox, Anglican and Protestant churches, Pope Leo said that at a time when humanity is "afflicted by violence and conflict," the world "is crying out for reconciliation."

"The desire for full communion among all believers in Jesus Christ is always accompanied by the search for fraternity among all human beings," he said. "In the Nicene Creed, we profess our faith 'in one God, the Father.' Yet, it would not be possible to invoke God as Father if we refused to recognize as brothers and sisters all other men and women, who are created in the image of God." 

The desire to reach out and form relationships with others also was on display when Pope Leo, like his two immediate predecessors, removed his shoes and entered the so-called Blue Mosque in Turkey's capital; he spent about 20 minutes inside but did not appear to pause for prayer as Pope Benedict XVI and Pope Francis had done.

Instead, he listened to Askin Musa Tunca, the mosque's muezzin who calls people to prayer five times a day, explain the building, its construction and how Muslims pray. And the pope asked questions.

The Vatican press office said afterward that Pope Leo visited the mosque "in a spirit of reflection and attentive listening, with deep respect for the place and for the faith of those who gather there in prayer." 

On his last morning in Beirut, he laid a wreath, lighted a candle and prayed silently at a memorial to the more than 200 people killed when improperly stored chemicals exploded at the port; the blast also injured some 7,000 people and left an estimated 300,000 people without homes.

Standing amid mountains of rubble, piles of burnt-out cars and heaps of tattered clothing and cloth, the pope was joined by family members of those killed and by people still bearing the scars of injuries they suffered that day.

They carried photos of the loved ones they lost and signs appealing for the government to seriously investigate who was at fault for allowing the chemicals to be stored there.

A young woman, crying, asked Pope Leo for a hug, which the pope gave her before putting his hand on her head and blessing her.

At Mass afterward, he said, "I prayed for all the victims, and I carry with me the pain, and the thirst for truth and justice, of so many families, of an entire country."

And after Mass, before heading to the airport, he told the people, "During these days of my first apostolic journey, undertaken during this Jubilee Year, I wanted to come as a pilgrim of hope to the Middle East, imploring God for the gift of peace for this beloved land, marked by instability, wars and suffering."

Even when it seems peace is far off, Pope Leo said, "I invite you to lift your gaze to the Lord who is coming! Let us look to him with hope and courage, inviting everyone to set out on the path of coexistence, fraternity and peace. Be artisans of peace, heralds of peace, witnesses of peace!"
 

Pope Leo XIV interacts with a baby before celebrating Mass in Beirut, Lebanon, on Dec. 2, 2025. / Credit: Vatican Media

CNA Staff, Dec 2, 2025 / 17:34 pm (CNA).

Pope Leo XIV’s first official papal trip from Nov. 27–Dec. 2 to Turkey and Lebanon has just ended. The wide-ranging international visit included historic ecumenical encounters, deeply symbolic gestures of prayer, and pastoral visits to Christian communities under pressure. Pope Leo highlighted the importance of unity, peace, and fraternity, and brought encouragement to a region marked by ancient faith and present suffering.

Here are some of the most powerful moments from Pope Leo’s trip:

Turkey

Upon landing at the Esenboğa International Airport in Ankara, Turkey, Pope Leo was greeted by Turkish authorities and members of the military. Outside of the Presidential Palace, the pontiff was welcomed by a cavalry escort, the playing of the national anthems, and 21 cannon shots.

The pope commemorated the 1,700th anniversary of the Council of Nicaea on Nov. 28 alongside Ecumenical Patriarch Bartholomew I of Constantinople and other Christian leaders in the Turkish city of Iznik, southeast of Istanbul, the site of the Council of Nicaea, historically known as the birthplace of the Nicene Creed.

The ecumenical prayer service took place at the archaeological excavations of the ancient Basilica of St. Neophytus, built in 380 at the site of the first Christian ecumenical council, which was convened by Emperor Constantine I in 325.

While in Istanbul, Pope Leo visited the Nursing Home of the Little Sisters of the Poor, telling the community that Christian charity begins not with doing but with being — i.e., living a real communion with those one serves.

Later that day, Pope Leo met the “little flock” of Catholics at the Cathedral of the Holy Spirit in Istanbul. Catholics in Turkey make up roughly just 0.05% of the country’s 85 million people. The pope encouraged them to rediscover what he called the Gospel’s “logic of littleness” and not to be discouraged by their tiny numbers but to recognize in them the strength of authentic Christian witness.

In another touching moment at the Cathedral of the Holy Spirit in Istanbul, a young child eagerly awaited and received the blessing of the Holy Father:

Pope Leo and Patriarch Bartholomew I gave a joint ecumenical blessing from the balcony of the patriarchate following the Orthodox Divine Liturgy on Nov. 30. The joint blessing recalls the fraternity and communion between the Church of Rome and the Church of Constantinople.

Lebanon

Ahead of his second day in Lebanon, a stunning rainbow appeared over the Port of Beirut, the site of the explosion that devastated the area in 2020.

Pope Leo XIV became the first pope in history to visit the tomb of St. Charbel Makhlouf when he arrived at the Monastery of St. Maron in Annaya on the second day of his apostolic journey to Lebanon.

In another beautiful moment, Pope Leo gave a Golden Rose to the Virgin Mary during his visit to the Shrine of Our Lady of Lebanon in Harissa, Lebanon.

A little girl proudly showed off a rosary given to her by Pope Leo during the pope’s meeting with bishops, clergy, and religious at the Shrine of Our Lady of Lebanon in Harissa.

On the final morning of his trip to Lebanon, Pope Leo XIV paused before the ruins of the Beirut port explosion, praying in silence and placing a wreath in memory of the victims. In one of the most emotional moments of his trip, he also met family members of those killed and survivors still carrying the wounds of the Aug. 4, 2020, blast.

Five years after the explosion, one of the largest nonnuclear blasts in history, families of the 236 people killed and more than 7,000 wounded say they are still waiting for truth and accountability.

After visiting the site of the explosion, Pope Leo celebrated Mass for an estimated 150,000 people at the Beirut Waterfront.

While visiting the De La Croix Hospital in Jal el Dib, north of Beirut, Pope Leo also spent time in the Saint-Dominique wing, where children with severe physical and mental disabilities are cared for, and blessed the children.

From there, Pope Leo boarded the papal plane for Rome, telling the Lebanese people: “Leaving this land means carrying you in my heart.”

Pope Leo XIV speaks with reporters on his flight from Beirut to Rome on Dec. 2, 2025. / Credit: Elias Turk/EWTN

Rome, Italy, Dec 2, 2025 / 11:30 am (CNA).

Pope Leo XIV has begun conversations with U.S. President Donald Trump and Israel’s Prime Minister Benjamin Netanyahu about the need to halt violence and seek solutions in the Middle East, the pope told journalists on his Tuesday flight from Beirut to Rome.

The wide-ranging news conference also touched on Ukraine, the Catholic Church in Germany, and Leo’s own election as pope, among other topics.

In response to a question referring to Hezbollah, an Iran-backed political party and militia that holds significant influence in Lebanon, the pope said that during the trip he also held personal meetings with representatives of unnamed political groups involved in regional conflicts. “Our work is not something we announce publicly,” he said. “We try to convince the parties to put down the arms and violence and come together to the table of dialogue.”

Leo also addressed concerns about Islam in Europe, saying fear is often “generated by people who are against immigration.” He said the Middle East offers an alternative model. “One of the great lessons that Lebanon can teach to the world,” he said, “is showing a land where Islam and Christianity are both present and respected, and where there is a possibility to live together.”

On Ukraine, Leo repeated his appeal for a ceasefire. He acknowledged that the United States is seeking to promote a peace plan, but “the presence of Europe is important,” noting that the administration in Washington modified its first proposal after European concerns. He suggested that Italy could play “a very important role” as an intermediary.

Asked about his own election, he said he had once imagined retiring. He affirmed his commitment to conclave secrecy but recalled telling a reporter the day before his election that “everything is in the hands of God.” When the reality of the vote became clear, he said, “I took a deep breath. I said, here we go, Lord, you are in charge.” Leo added that he is often amused by journalists’ interpretations of his expressions. “You think you can read my mind or my face,” he joked, “and you are not always correct.”

Leo said he hopes his next trip will be to somewhere in Africa and said he wants eventually to go to Algeria to visit sites associated with St. Augustine and continue building bridges with Muslims. He said he would also like to visit Argentina and Uruguay, which have been waiting for a papal visit. He added that other Latin American countries, including Peru, are being considered, but “nothing is confirmed.”

On Venezuela, Leo said the Holy See is working with the national bishops’ conference and the nuncio to calm tensions after recent threats from the United States. “We are looking for ways to calm the situation,” he said, “seeking above all the good of the people, because so often those who suffer are the people, not the authorities.”

Responding to a question about the German Church’s Synodal Way, a controversial series of meetings of bishops and laity that have proposed major changes to Catholic doctrine and governance, Leo noted concerns among many German Catholics that “certain aspects of the Synodal Way … do not represent their own hope for the Church.” He stressed the need for “dialogue and listening … so that the voice of those who are more powerful does not silence or stifle” others.

“I suspect there will be some adjustments made on both sides in Germany, but I’m certainly hopeful that things will work out positively,” Leo said. He added that the ongoing meetings between German bishops and the Roman Curia aim “to try and make sure that the German Synodal Way does not, if you will, break away from what needs to be considered as the pathway of the universal Church.”

Asked what the Middle Eastern Church can offer the West, Leo reflected on the value of unity in an individualistic age. “Young people ask, why should I want to be one?” he said. “But unity, friendship, human relationships, communion are extremely important and extremely valuable.” Recalling the testimony of Christians and Muslims who helped one another after their villages were destroyed, he said such gestures show how “authentic peace and justice” can take root when people overcome distrust.

In response to a question about how he is learning to be pope, Leo recommended a book that he said has shaped his own life by the 17th-century Carmelite friar known as Brother Lawrence. “If you want to know something about me,” he said, “read ‘The Practice of the Presence of God.’ It describes a way of prayer where one simply gives his life to the Lord and allows the Lord to lead. That has been my spirituality for many years.”

Pope Leo XIV holds his weekly general audience in St. Peter’s Square at the Vatican on Nov. 19, 2025. / Credit: Vatican Media

Vatican City, Dec 2, 2025 / 07:00 am (CNA).

The pope has approved the new General and Personnel Regulations of the Roman Curia, which come into effect Jan. 1, 2026, and which adapt the internal functioning of the Vatican bodies to the apostolic constitution Praedicate Evangelium, promulgated by Pope Francis in 2022.

The document, approved “ad experimentum” (for temporary or provisional use) for five years, seeks to consolidate “an ecclesial service marked by a pastoral and missionary character.”

Documents in Latin... or in other languages

Among the most significant innovations is a historic change in linguistic matters. For the first time, the regulations stipulate that “the curial institutions will, as a general rule, draft their documents in Latin or in another language.”

Until now, Latin was used by default in the drafting of internal documents. The new rule will allow documents to be written directly in languages ​​used by the Curia, such as Italian, English — the native language of Pope Leo XIV — or Spanish, which the pontiff speaks fluently due to his extensive pastoral work in Peru.

The text also introduces clear boundaries to prevent nepotism in Vatican offices. For example, it prohibits the hiring within the same entity of blood relatives up to the fourth degree and of relatives by marriage in the first and second degree. Furthermore, it requires that candidates be distinguished by their “virtue, prudence, knowledge, and appropriate experience.”

For lay employees, the initial hiring will be on a probationary basis for at least one year, with no possibility of extending it beyond two years. This will require that, once this period has been completed, the employee be hired on a permanent basis or let go.

No assets in ‘tax havens’

The regulations also include measures that reinforce financial transparency. Officials and senior executives will be required to submit a declaration every two years confirming that they do not own assets in “tax havens” or hold shares in companies that contradict the social doctrine of the Church, such as the arms or abortion industries.

Failure to submit this declaration, or the submission of false information, will be considered a serious disciplinary offense. 

The new legal framework regulates the organization of work within the Curia. The standard work week will be “at least 36 hours.” Maternity leave will begin three months before the expected delivery date and extend for another three months afterward. In addition, 158 hours of annual leave are granted.

Staff members must observe strict professional confidentiality and may not make public statements without prior authorization.

The regulations establish, for the first time, unified retirement ages for the various positions. Heads of dicasteries must retire at age 75; lay employees at age 70; and ecclesiastical and religious undersecretaries at age 72. All positions automatically terminate at age 80.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV celebrates Mass for an estimated 150,000 people at Beirut’s Waterfront in Lebanon on Dec. 2, 2025. / Credit: Marwan Semaan/ACI MENA

Beirut, Lebanon, Dec 2, 2025 / 04:52 am (CNA).

Beirut heard a different kind of voice on Tuesday morning. In a city still marked by the sounds of the 2024 escalation between Hezbollah and Israel, Pope Leo XIV urged Lebanon to rise above violence and division. “Lebanon, stand up. Be a home of justice and fraternity. Be a prophetic sign of peace for the whole of the Levant,” he said at a Mass attended by about 150,000 people at Beirut Waterfront.

The liturgy closed the final day of the pope’s visit to a nation strained by intermittent political paralysis, economic freefall, and persistent instability. The Waterfront itself carries symbolic weight. Built on land reclaimed from the sea with rubble from downtown Beirut destroyed in the civil war, it has come to represent both loss and reconstruction.

In his homily, Pope Leo spoke of praise, hope, beauty, and responsibility, calling for unity at a moment of national fracture. He acknowledged the burdens carried by the Lebanese people and said praise becomes difficult “when life is weighed down by hardship.” Lebanon, he added, has suffered “many problems” and “difficult situations” that leave people feeling powerless.

The pope urged the country to rediscover gratitude. Lebanon, he said, is “the recipient of a rare beauty,” even though that beauty is often obscured by suffering. The country is also, he noted, a witness to how “evil, in its various forms, can obscure this splendor.”

From the open coastal space, he recalled biblical images of Lebanon. He then pointed to the nation’s present wounds: poverty, political instability, economic collapse, and renewed fear after conflict. He mentioned his prayer earlier in the day at the Beirut port, the site of the 2020 explosion, and connected that visit to the broader national trauma. In such circumstances, he said, praise and hope can give way to disillusionment.

The pope invited the faithful to look for “small shining lights in the heart of the night.” Jesus, he said, gives thanks not for extraordinary signs but for the faith and humility of “little ones.” He spoke of the “small signs of hope” found in families, parishes, religious communities, and laypeople who remain dedicated to service and to the Gospel. These lights, he said, promise rebirth.

He urged the country not to yield to “the logic of violence” or the “idolatry of money” and asked all Lebanese to work together. “Everyone must do their part,” he said. He called for a “dream of a united Lebanon” where peace and justice prevail and where all recognize one another as brothers and sisters.

At the end of Mass, the pope offered a spontaneous prayer for peace in the region and the world, calling on “Christians of the Levant” to be “artisans of peace, heralds of peace, witnesses of peace.”

Farewell ceremony

After the Mass, the pope traveled to Beirut International Airport for a farewell ceremony, where he was received by the president.

In brief remarks, the pope recalled the sight of the port earlier that morning and praised the resilience of the Lebanese people. “You are as strong as the cedars that populate your beautiful mountains, and as beautiful as the olive trees that grow in the plains, in the south and near the sea.”

The pope also greeted regions of the country he was unable to visit and repeated his appeal for peace. “May the attacks and hostilities cease,” he said. “Armed struggle brings no benefit. Weapons are lethal. Negotiation, mediation, and dialogue are constructive.” He urged all to choose peace “as a way, not just as a goal.”

ABOARD THE PAPAL FLIGHT FROM LEBANON (CNS) -- At the end of his first foreign trip as pope, a trip focused on dialogue, Pope Leo XIV said the examples of friendship and respect he had seen could be a helpful example for people in North America and Europe, too.

For example, the stories of Christians and Muslims helping each other in Lebanon when their villages were destroyed, he said, offer the lesson that "we should perhaps be a little less fearful and look for ways of promoting authentic dialogue and respect," the pope told reporters Dec. 2 during his flight back to Rome from Lebanon.

Often, fear of Muslims in the West is "generated by people who are against immigration and are trying to keep out people who may be from another country, another religion, another race," he said. "In that sense, I would say that we all need to work together."

Pope Leo set off from Rome to Turkey Nov. 27 and headed to Lebanon Nov. 30. On the way home, he spent more than 25 minutes responding to reporters' questions.

Topics ranged from his election to future trips and from Venezuela to Ukraine. 

After his repeated appeals throughout the trip for an end to violence in the Middle East, violence that includes attacks on Israel by Hezbollah militants and attacks on Lebanon by Israel targeting the militants, the U.S.-born Pope Leo was asked if he would "use his connections" with U.S. President Donald Trump and Israeli Prime Minister Benjamin Netanyahu to promote peace in the region.

"I believe sustainable peace is achievable," the pope said. "In fact, I've already, in a very small way, begun a few conversations with some leaders of places you mentioned," he told the reporter.

The Vatican's diplomatic efforts, though, take place mostly "behind the scenes," he said. The important thing is that those involved in armed conflict silence their weapons and sit at the same table to negotiate peace. 

On the question of Ukraine and U.S. President Donald Trump's proposed peace plan, which was drafted without the input of European members of NATO, Pope Leo said he was happy to see that revisions to the plan already were being made to include Europe's concerns.

Asked about the ongoing tensions between Trump and Venezuelan President Nicolás Maduro, Pope Leo said the Vatican is in contact with "the bishops and the nuncio" in trying to find ways "to calm the situation," especially because the people suffering most are the simple citizens of Venezuela.

However, Pope Leo also noted that "the voices coming from the United States keep changing," alternating between ultimatums to Maduro and the occasional softening of the rhetoric.

"I don't know more," the pope said, but it is always better to seek the path of dialogue.

Responding to another question about dialogue and friendship, Pope Leo said his episcopal motto, "In Illo Uno Unum," literally "In the One, we are one," is an obvious reference to the unity found with faith in Christ. 

But it also is "an invitation to all of us and to others to say, 'The more we can promote authentic unity and understanding, respect and human relationships -- so friendship and dialogue in the world -- the greater possibility there is that we will put aside the arms of war," the pope said.

When people learn to "leave aside the distrust, the hatred, the animosity that has so often been built up," he said, "we will find ways to come together and be able to promote authentic peace and justice."

As far as the conclave that elected him May 8, the pope said he holds "very strictly" to the secrecy of the election process.

The day before the conclave began, he said, a reporter stopped him on the street and asked what he thought about people saying he was a candidate.

"I simply said, 'Everything is in the hands of God,' and I believe that profoundly," the pope said.

Pope Leo said people who want to understand him should read the book "The Practice of the Presence of God" by an author known only as Brother Lawrence; it has influenced his spirituality for years, he said. The premise is "one simply gives his life to the Lord and allows the Lord to lead."

"In the midst of great challenges, living in Peru during years of terrorism, being called to serve in places where I never thought I'd be called to serve, I trust in God," he said.

"When I saw how things were going" in the conclave, he said, "I took a deep breath. I said, 'Here we go, Lord. You are in charge, and you lead the way.'" 

As for the crowds that gather in Rome and turned out on the trip, Pope Leo said he knows they are coming to see him, "but I say to myself, 'They are here because they want to see Jesus Christ, and they want to see a messenger of peace.'"

The enthusiasm, especially of young people, "is awe-inspiring," he said, "and I just hope I never tire of appreciating" that.

As for future papal trips, he said, there is nothing "certain" yet, but he hopes his next trip will be to Africa, including Algeria where St. Augustine served as bishop and where he still "is very respected as a son of the nation."

"Just to confirm," he said: "Africa. Africa. Africa."

Rumors had been flying that he would head to Peru, where he had served as a missionary and bishop for 20 years, and to Argentina and Uruguay, countries that had been promised a visit by Pope Francis.

"But the plan still has not been finalized," he said.