Pope Leo XIV gives his apostolic blessing at the end of the general audience in St. Peter’s Square on Nov. 12, 2025. / Credit: Daniel Ibanez/CNA

Vatican City, Nov 13, 2025 / 15:54 pm (CNA).

Pope Leo XIV during an address at the Vatican on Thursday called for the “prudent” evaluation of supernatural phenomena to avoid falling into superstition.

“To avoid falling into superstitious illusion, it is necessary to evaluate such events prudently, through humble discernment and in accordance with the teachings of the Church,” the Holy Father said to participants in a Nov. 13 meeting organized by the Dicastery for the Causes of Saints that reflected on the relationship between mystical phenomena and holiness of life.

The conference focused on the theme “Mysticism, Mystical Phenomena, and Holiness.” Upon receiving the participants at the Vatican, the pope noted that, through constant commitment, the magisterium, theology, and spiritual writers have provided “criteria for distinguishing authentic spiritual phenomena, which can occur in an atmosphere of prayer and a sincere search for God, from manifestations that may be deceptive.”

For the pope, mysticism and spiritual phenomena are “one of the most beautiful dimensions of the experience of faith,” and he expressed his gratitude for the participants’ collaboration in shedding light on certain aspects that require discernment.

The mystical life: Intimate union with God

“Through theological reflection as well as preaching and catechesis, the Church has recognized for centuries that at the heart of the mystical life lies the awareness of the intimate union of love with God,” the pope noted.

The pontiff explained that mysticism is therefore characterized “as an experience that transcends mere rational knowledge, not through the merit of the one who experiences it, but through a spiritual gift, which can manifest itself in diverse ways, even with opposing phenomena, such as luminous visions or dense darkness, afflictions, or ecstasies.” However, he continued, these exceptional events “are secondary and not essential with respect to mysticism and holiness itself.”

The Holy Father said they can be “signs” of holiness insofar as they are “unique charisms,” although the true goal is and always remains “communion with God.”

“Extraordinary phenomena that may connote mystical experience are not indispensable conditions for recognizing the holiness of a member of the faithful,” he emphasized.

Leo pointed out that, if they are present, “they strengthen their virtues not as individual privileges, but insofar as they are ordered to the edification of the whole Church, the mystical body of Christ.”

Maintaining ‘balance’

“What matters most and what must be emphasized in the examination of candidates for sainthood is their full and constant conformity with the will of God, revealed in Scripture and in the living apostolic tradition,” he said. For this reason, he urged the Dicastery for the Causes of Saints to maintain “balance.”

He added: “Just as causes for canonization should not be promoted solely in the presence of exceptional phenomena, neither should those same phenomena [be looked upon negatively] if they characterize the lives of the servants of God.”

“At the heart of discernment regarding a member of the faithful is listening to their reputation for holiness and examining their perfect virtue, as expressions of ecclesial communion and intimate union with God,” the pope noted.

At another meeting held this week at the Pontifical Urban University, the prefect of the Dicastery for the Doctrine of the Faith, Cardinal Victor Manuel Fernández, gave a presentation on the dicastery’s norms on the discernment of supernatural phenomena, which were approved last year. The prelate addressed the complexity and challenges the Church faces in recognizing these types of manifestations.

The cardinal noted that, despite approximately 3,500 cases of beatification and canonization in the last 50 years, only three or four declarations of phenomena of supernatural origin have been issued, underscoring the difficulty of obtaining official recognition of this kind.

“It is difficult to recognize them,” he stated, according to Vatican News.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The Institute for the Works of Religion, commonly known as the Vatican bank. / Credit: Andrea Gagliarducci/CNA

Vatican City, Nov 13, 2025 / 11:00 am (CNA).

The Vatican bank has rehired a married couple fired last year for breaking the financial institution’s internal regulations forbidding workplace marriages.

The Institute for the Works of Religion (IOR) — which manages financial assets entrusted to it by the Holy See, the Vatican City State, and Catholic institutions globally — rehired the couple in a negotiated settlement following the couple’s filing of a wrongful termination lawsuit in January, a union for Vatican lay employees announced Wednesday.

Silvia Carlucci and Domenico Fabiani married on Aug. 31, 2024. The IOR fired the couple a month later, on Oct. 2, citing a rule introduced by the financial institution in September 2024 that explicitly forbids the employment of spouses or other close family members.

The Association of Lay Employees of the Vatican (ADLV) celebrated the outcome of the case — the couple was dubbed by the Italian media as the “Romeo and Juliet of the Vatican” for defying a rule they considered unjust and outdated — as a victory for justice and good sense.

“In the end, justice prevailed, guided by reason: Silvia and Domenico, dismissed from the IOR after marrying, will be reinstated in the Vatican,” the ADLV stated in a press release. 

According to the Associated Press, before firing the couple, the Vatican bank had suggested one of the two quit, but the couple said they were not in a financial position to do so due to obligations to former spouses, children, and a new mortgage.

The lay employees’ union expressed its gratitude to those who helped reach the settlement: “We thank all those who made this agreement possible … It has been a victory for common sense, discernment, and the wise will to protect a family.”

The group also stressed that the case highlights the need for “stronger foundations for the application of labor law in the Vatican” and raised questions about the current IOR regulations, which “would clearly be unconstitutional in Italy.”

“In the Vatican there are no social safety nets,” the statement added, calling it “problematic when facing crises of various kinds.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Servant of God Enrique Shaw. / Credit: Acdeano, Public domain, via Wikimedia Commons

Vatican City, Nov 13, 2025 / 10:00 am (CNA).

Pope Leo XIV honored the late Argentine businessman Enrique Shaw as one whose life demonstrates that “one can be both an entrepreneur and a saint” and that “economic efficiency and fidelity to the Gospel are not mutually exclusive.”

In a message to participants of the 31st Industrial Conference of Argentina, taking place Thursday in Buenos Aires, Leo emphasized the harmony between Shaw’s Christian faith and his business practices, which he said showed that Catholic social teaching “is not an abstract theory or an unworkable utopia but a possible path that transforms the lives of individuals and institutions by placing Christ at the center of all human activity.”

Support for just wages, worker formation

Shaw was born in 1921 at the Ritz Hotel in Paris into an elite Argentine family. Despite the comfort his upbringing could have afforded him, he chose a path of generosity, service, and deep humanity. He died at age 41 and was declared venerable by Pope Francis in 2021. His cause for beatification is now at an advanced stage in the Vatican.

During his short life, Shaw promoted fair wages, expanded formation programs, cared for workers’ health, and supported their families in concrete ways.

The pope noted that Shaw “did not conceive profitability as an absolute but as an important aspect to sustain a human, just, and solidarity-based company.”

Recalling that Pope Leo XIII’s 1891 encyclical Rerum Novarum was the “foundational act” of modern Catholic social teaching, he said it is evident that Shaw’s writings and decisions were shaped by that text. In Rerum Novarum, he explained, the Church denounced unjust labor conditions and affirmed strongly that “neither justice nor humanity can tolerate the requirement of such labor that the spirit is dulled by excessive work and the body overwhelmed by fatigue.”

‘The dignity of the worker continues to be violated’

The pope stressed that the encyclical’s insights — born in a time of major industrial transformation — retain “striking relevance in the globalized world we inhabit, where the dignity of the worker continues all too often to be violated.”

He also recalled that Shaw “knew the misunderstanding and persecution foretold by Christ for those who work for justice,” noting that he was imprisoned under the government of Juan Domingo Perón in May 1955.

“Later he faced illness, but he never stopped working or encouraging those around him. He offered his suffering to God as an act of love and, even amid pain, remained close to his workers,” the pope said.

For this reason, he proposed Shaw as a “model for our time” for all who work in the economic and labor sectors, insisting that holiness “must flourish precisely where decisions are made that affect the lives of thousands of families.”

“The world urgently needs entrepreneurs and leaders who, out of love for God and neighbor, work for an economy at the service of the common good,” he concluded.

A pioneer of Catholic social teaching in business

Shaw was a pioneer in applying Catholic social teaching in the corporate world, anticipating what is now known as corporate social responsibility. He held leadership positions in major companies, but his greatest legacy was the founding in 1952 of the Christian Association of Business Leaders (ACDE), which sought to promote an ethical business culture rooted in Christian values.

He maintained a respectful and close relationship with his employees, whom he regarded not as resources but as collaborators.

In 1957, Shaw was diagnosed with an aggressive and incurable cancer. He faced the illness with unshakable faith and serenity, continuing his work and apostolic commitments until his death on Aug. 27, 1962.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Rome’s Pontifical Lateran University, where the John Paul II Pontifical Theological Institute for Marriage and Family Sciences is located. / Credit: calu777/flickr (CC BY 2.0)

Vatican City, Nov 13, 2025 / 06:00 am (CNA).

The Pontifical Lateran University, the historic institution founded in 1773 by Pope Clement XIV, will inaugurate the academic year on Nov. 14.

The ceremony — the traditional “Dies Academicus” (“Academic Day”) in university parlance — is held every autumn as the official opening of university activities, but this year it will have a very special guest: Pope Leo XIV.

The rector of the Lateran University, Archbishop Alfonso Amarante — the only rector of all the pontifical universities directly appointed by the pope — emphasized that the Holy Father’s visit not only evokes the long tradition of the bond between the popes and the university but also highlights his “pastoral care for the formation of the future of the Church and society.”

“The pope is very clear that formation is the future of the Church. His visit will be a very important moment for the entire university community and also a sign of the pontiff’s commitment to education as a path to peace and hope,” Amarante told ACI Prensa, CNA’s Spanish-language news partner.

The rector said Pope Leo’s presence at the Pontifical Lateran University, which boasts over two and a half centuries of intellectual work, “is as if he were visiting all the pontifical universities.”

“Certainly, he will also visit others in the future, but starting from here means recalling this special bond with his university and, at the same time, sending a message of hope to the world of education, as he did during the Jubilee of the World of Education,” the rector noted.

‘This is his home’

“This is his home, according to the statutes,” the Italian archbishop pointed out, noting that the Pontifical Lateran University is the only university with a special title indicating that it is the pope’s university.

It was founded after the closure of the historic Roman College, where priests were initially formed. “The aim was to ensure continuity to the formation of the Roman clergy,” he explained. “At first, it was spread out across various parts of Rome, but since the beginning of the 20th century, it has been located here.”

The bond between this pontifical university and the Apostolic See of the Vatican was strengthened above all by Pope Pius XI. On Nov. 3, 1937, he inaugurated the new headquarters for the Athenaeum, which had been built under his papacy. Furthermore, “he wanted this to be the first university to implement the new norms for the reform of Catholic universities,” he noted. 

“With John XXIII, this relationship intensified even further,” he pointed out. The rector also recalled that before being elected successor of Peter, Pope Paul VI taught here. “It has always been the place of formation for the Petrine magisterium,” he emphasized.

A living papal tradition

The rector remarked that all the popes of the modern era have visited the Lateran University, but Leo XIV’s presence at the opening of the academic year is a first. 

“All the popes I can recall have come to the university. But the pontiff’s presence at the opening of the academic year is a gesture full of meaning. It makes us understand how important the formation is to him, not only for future priests but also for the laity. Because this university has a dual soul: Here philosophy, theology, and canon law are studied but also civil law and a new discipline called peace studies, a kind of degree in politics with a focus on the subject of peace,” he explained.

Enthusiasm and hope in the academic community

In the days leading up to the pope’s visit, anticipation and joy fill the Lateran University. “There is a great deal of enthusiasm here,” Amarante noted.

“There is joy and hope. We trust that we will hear his words at the beginning of the academic year, not only to be encouraged in our work but also to receive guidance on where he wants us to make progress, on what we should focus on more,” he emphasized.

Currently, the Pontifical Lateran University has around 1,100 students, of whom more than 40% are laypeople, according to the rector. This diversity, he noted, reflects the current mission of the pontifical university: a place for formation at the service of the universal Church and society.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

BALTIMORE - The United States Conference of Catholic Bishops (USCCB) gathered for their Fall Plenary Assembly in Baltimore, November 11-13. Throughout the meeting, the bishops had opportunities to spend time in prayer and fraternal dialogue together. 

As the public session of the plenary began, the bishops sent a message to the Holy Father. Archbishop Timothy P. Broglio of the Archdiocese for the Military Services, USA, and president of the USCCB, delivered his final address to the bishops as USCCB president. He was followed by Cardinal Christophe Pierre, the papal nuncio to the United States, who offered remarks.

As one of the first items of business on the plenary agenda, the bishops elected Archbishop Paul S. Coakley of Oklahoma City as president, and Bishop Daniel E. Flores of Brownsville as vice president to lead the Conference. Their terms began immediately at the adjournment of the plenary today and run through November 2028. Additionally, Bishop Kevin C. Rhoades of Fort Wayne-South Bend was elected as USCCB secretary to complete the vacancy created when Archbishop Coakley was elected Conference president.

During their gathering, the body of bishops also elected new chairmen of six standing committees. Executive sessions (limited to bishops) were not livestreamed but included fraternal dialogues and informational sessions on a variety of topics: the ongoing implementation of the synod; best practices to continue the instruction of Laudato si’; the importance of post-abortion healing ministry; Forming Consciences for Faithful Citizenship (the bishops’ teaching document on the political responsibility of Catholics); and the apostolate of the laity. 

In their message to the Holy Father, the bishops assured the pope of their prayers and communion with him. They acknowledged facing a growing worldview that is often at odds with the Gospel mandate to love thy neighbor, but stated: “Holy Father, please know that the bishops of the United States, united in our concern, will continue to stand with migrants and defend everyone’s right to worship free from intimidation.” The topic of immigration and the U.S. government’s recent surge in enforcement actions that have been prompting anxiety and fear in the communities across the country was a key point of discussion among the bishops throughout the meeting. Out of their pastoral concern for immigrants and in unison with Pope Leo XIV, the bishops issued a Special Message. In their vote, the body of bishops overwhelmingly approved the Special Message, with sustained applause of the body following the vote. (Read the bishops' full message: English | Spanish)

The United States celebrates the 250th anniversary of the signing of the Declaration of Independence next year. To mark the American Semiquincentennial, the U.S. bishops voted to consecrate the United States to the Sacred Heart of Jesus in June 2026, with 215 votes in favor, 8 votes against, and 7 abstentions to pass this measure.

The bishops discussed and voted on a revision of the Ethical and Religious Directives for Catholic Health Care Services. The revisions address the statement issued by the USCCB’s Committee on Doctrine in 2023 (“doctrinal note”) that underscored the role that those involved in the ministry of Catholic health care services have in providing the best medical care, as well as Christ’s compassionate accompaniment to all patients, no matter who they may be, or from what condition they may be suffering. The bishops voted 206 in favor, 8 votes against, and 7 abstentions to pass the action item. Read more here.

Other business items on their agenda included: an update from the Subcommittee on the Catechism on the Catechetical Accompaniment Process; a report from The Catholic University of America, and from The Pontifical Mission Societies USA. The USCCB’s 2026 budget was approved 220 in favor, 7 votes against, and 2 abstentions. The bishops also held a consultation on advancing the cause for beatification and canonization for Reverend Richard M. Thomas, a priest of the Society of Jesus. With 206 votes in favor, 4 votes against, and 1 abstention, the bishops affirmed the advancement of the case at the diocesan level.

The bishops also received an update on the recently concluded National Eucharistic Revival and were given a report on the impact of the three-year initiative. The report was followed by a vote to approve the Summer of 2029 for the next National Eucharistic Congress with 192 votes in favor, 19 votes against, and 7 abstentions.

In a presentation during the public session of the plenary that underscored the importance that the Catholic Church places on understanding artificial intelligence and the ethical implications of AI, especially in the context of the life of the Church. The bishops were briefed on the topic by Dr. Paul Scherz of the University of Notre Dame. 

The bishops discussed and voted on two action items pertaining to liturgical texts from the Committee on Divine Worship:

• The bishops voted 205 in favor, 2 votes against, and 2 abstentions to approve the Appendices of The Roman Pontifical. The approval of this requires a two-thirds vote of the Latin Church members, with subsequent recognitio from the Vatican’s Dicastery for Divine Worship and the Discipline of the Sacraments.
• The bishops voted 202 votes in favor, 4 votes against, and 2 abstentions to approve Nuevos santos en el Calendario Romano general. The approval of this requires a two-thirds vote of the Latin Church members, with subsequent confirmatio from the Vatican’s Dicastery for Divine Worship and the Discipline of the Sacraments.

News updates, texts of addresses and presentations, and other materials from the 2025 fall plenary assembly are posted to: www.usccb.org/meetings.

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BALTIMORE – At the plenary assembly in Baltimore on Wednesday, the U.S. Conference of Catholic Bishops (USCCB) elected Bishop Kevin C. Rhoades of Fort Wayne-South Bend as Conference Secretary. They also elected chairmen of six standing Conference committees. Bishop Rhoades will assume the office of secretary immediately upon conclusion of the plenary today, as he is filling the vacancy that results from Archbishop Paul S. Coakley, who had been serving as USCCB secretary, being elected as USCCB president.

Bishop Kevin C. Rhoades of Fort Wayne South Bend was elected as USCCB secretary and chairman of the Committee on Priorities and Plans in a 126-95 vote over Archbishop James F. Checchio, coadjutor of New Orleans. Bishop Rhoades fills the vacancy created with the election of Archbishop Coakley as Conference president. Bishop Rhoades assumed his new position at the conclusion of this year’s plenary assembly and will serve as secretary through November 2027, at which time he will be eligible for re-election.

Archbishop Jeffrey S. Grob of the Archdiocese of Milwaukee, as chairman-elect of the Committee on Canonical Affairs and Church Governance in a 113-108 vote over Bishop Edward M. Lohse of the Diocese of Kalamazoo.

Bishop Peter L. Smith, auxiliary bishop of the Archdiocese of Portland in Oregon, as chairman-elect of the Committee on Ecumenical and Interreligious Affairs in a 139-83 vote over Bishop Daniel J. Felton of the Diocese of Duluth.

Bishop William A. Wack, CSC, of the Diocese of Pensacola-Tallahassee, as chairman-elect of the Committee on Evangelization and Catechesis in a 116-106 vote over Bishop Earl K. Fernandes of the Diocese of Columbus.

Archbishop Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia, as chairman-elect of the Committee on International Justice and Peace in a 154-68 vote over Archbishop Edward J. Weisenburger of the Archdiocese of Detroit.

Bishop Mark O’Connell, bishop-designate of the Diocese of Albany, as chairman-elect of the Committee on the Protection of Children and Young People in a 116-106 vote over Bishop John P. Dolan of the Diocese of Phoenix.

Archbishop Alexander K. Sample of the Archdiocese of Portland in Oregon and Bishop Michael J. Sis of the Diocese of San Angelo tied for a vote with 111-111 for chairman of the Committee for Religious Liberty. Bishop Sis withdrew his name and Archbishop Sample was named the chairman. Bishop Rhoades had been serving as chairman of the religious liberty committee, but was elected as Conference secretary, creating a vacancy in the committee chairmanship. Therefore, Archbishop Sample assumes the chairmanship on Thursday, and his term runs through November 2029. 

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VATICAN CITY (CNS) -- The rapid expansion of artificial intelligence online and in schools demands stronger government-enforced safeguards, education in the critical use of media and more consistent monitoring by parents and teachers, Pope Leo XIV said.

"Children and adolescents are particularly vulnerable to manipulation through AI algorithms that can influence their decisions and preferences," the pope told academics, AI experts and professionals involved in child protection programs Nov. 13.

The group was participating in a conference, "The Dignity of Children and Adolescents in the Age of Artificial Intelligence," which was sponsored by Telefono Azzurro, an Italian hotline for children, and its foundation for research on the mental and physical health of children and teens.

Pope Leo told the group that as AI grows so must the tools needed "to monitor and guide young people's interactions with technology."

But that monitoring, he said, will not accomplish much if parents and teachers are not educated about the potential dangers of AI for young people. 

And, the pope said, "governments and international organizations have a responsibility to design and implement policies that protect the dignity of minors in the AI era," including by "updating existing data protection laws to address new challenges posed by emerging technologies and promoting ethical standards for the development and use of AI."

Guidelines and restrictions will not work, however, without "daily, ongoing educational efforts carried out by adults who themselves are trained and supported by networks of collaboration," the pope said.

The adults' role, he said, includes understanding the risks that "premature, unlimited and unsupervised digital access may pose to the relationships and development of young people."

"Only by taking part in the discovery of such risks and the effects on their personal and social life, can minors be supported in approaching the digital world as a means of strengthening their ability to make responsible choices for themselves and for others," Pope Leo said.

The church is not opposed to the use of technology, including artificial intelligence, he said, but people must ensure that it "serves as an ally, not a threat, in the growth and development of children and adolescents."

Pope Leo: Protect children in the AI age

Pope Leo spoke to participants in a conference on protecting "The Dignity of Children and Adolescents in the Age of Artificial Intelligence" Nov. 13.

The beatification ceremony for Mother Elisva Vakha’i was held in the square in front of the Basilica-Shrine of Our Lady of Ransom in Vallarpadam, Kochi, Kerala, India, Nov. 8, 2025. / Credit: Congregation of the Teresian Discalced Carmelite Sisters; Daniel Ibañez/EWTN News

Vatican City, Nov 12, 2025 / 16:24 pm (CNA).

Pope Leo XIV spoke of the beatification this week of Mother Elisva Vakha’i, a 19th-century Indian religious and founder of the Third Order of the Teresian Discalced Carmelites, highlighting her “courageous commitment to the emancipation of the poorest girls.”

“The witness of Mother Elisva Vakha’i,” the pope affirmed during his greetings in Italian at the end of his general audience on Nov. 12, “is a source of inspiration for all who work in the Church and in society for the dignity of women.”

The beatification ceremony on Nov. 8 was held in the square in front of the Basilica-Shrine of Our Lady of Ransom in Vallarpadam, Kochi, in the Indian state of Kerala, and was presided over by Cardinal Sebastian Francis, bishop of Penang, Malaysia.

Before thousands of faithful and men and women religious from across the country, the cardinal emphasized that the new blessed represents “a beacon of hope” for all “consecrated women, for all mothers, and for all those who suffer in silence and yet choose to love,” according to Vatican News.

A mother and widow called by God

Before embracing religious life, Vakha’i was married and had a daughter. She decided to take religious vows after becoming a widow, an experience that profoundly shaped her vocation and endowed her with a special sensitivity to the needs of women in her time. In a society marked by rigid cultural and religious divisions, she recognized the dignity of every person and offered concrete opportunities for education and support.

In the mid-19th century, she founded an orphanage and a primary school for the poorest and most marginalized young women. Her work was not limited to mere assistance: It was a genuine commitment to the integral formation of women; she was convinced that education was the key to the social recognition of their dignity and active participation in social and ecclesial life.

A pioneer of consecrated life for women in India

Vakha’i opened a new path for the women of Kerala, allowing them enter religious life in both the Latin and Syro-Malabar rites. Her project, deeply rooted in Carmelite and Teresian spirituality, united contemplation, service, prayer, and education.

Her example inspired her own sister, Thresia, and her daughter, Anna, who joined her in founding the first Discalced Carmelite convent in Kerala in 1866, under the spiritual guidance of Italian Carmelite missionaries. Together, they fostered a community experience that, as Cardinal Francis emphasized in his homily during her beatification, anticipated ecclesial insights now associated with the synodal journey of the Church.

An ‘inclusive” and ‘synodal’ vision

During the homily at the beatification, the cardinal emphasized the “inclusive vision” of Vakha’i, with which she “was ahead of her time and is a true expression of synodality in action: walking together in communion.”

The new blessed, he added, “shows the way” to the Church on its synodal journey “listening, discerning, and walking together.”

The foundation of her “unwavering faith,” he affirmed, “lies in her spirituality, vision, and mission, all rooted in her identity as a faithful disciple of Jesus Christ through baptism, the very heart of synodality.”

With the official recognition of her holiness, the Church proposes Vakha’i as a model of evangelical life embodied in service to the poor, in the promotion of women, and in the building of fraternal communities.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

St. Peter’s Basilica in Vatican City. / Credit: Xosema (CC BY-SA 4.0)

ACI Prensa Staff, Nov 12, 2025 / 14:54 pm (CNA).

The Dicastery for the Doctrine of the Faith (DDF) has declared that the alleged apparitions of Jesus in Dozulé, France, do not have an authentic divine origin and are therefore “not supernatural.”

The prefect of the dicastery, Cardinal Victor Manuel Fernandez, confirmed the declaration based on the Norms for Discerning Alleged Supernatural Phenomena in a document released Nov. 12 and addressed to the bishop of Bayeux-Lisieux, Jacques Habert.

In 1972, Madeleine Aumont claimed that Jesus had appeared to her, asking the Church to build a giant “glorious cross” in Dozulé, next to a “shrine of reconciliation.” Furthermore, the alleged visionary claimed that Jesus had announced his “imminent” return.

In the document, the Vatican authority notes that the alleged apparitions in the Normandy town “have elicited spiritual interest” but also “not a few controversies and difficulties of a doctrinal and pastoral nature” that require clarification.

Only the cross of Jerusalem is the universal sign of the Redemption

First, the DDF clarifies that it is erroneous to compare the “glorious cross” with the “cross of Jerusalem,” as Aumont did after the fifth alleged apparition. The Vatican says that “that wood, raised upon Calvary, has become the real sign of Christ’s sacrifice, which is unique and unrepeatable” and that any other “sign” of the cross “cannot be considered on the same plane.”

“To compare the cross requested at Dozulé with the cross of Jerusalem risks confusing the sign with the mystery and risks giving the impression that what Christ has accomplished once and for all could be ‘reproduced’ or ‘renewed’ in a physical sense,” the letter explains.

In this context, the declaration clarifies that the power of the cross “does not need to be replicated, for it is already present in every Eucharist, in every church, in every believer who lives united to the sacrifice of Christ.” Thus, it warns against the risk of fostering a “material sacrality” that does not belong to the heart of Christianity.

Fernández also cautioned against the risk of this cross becoming “a symbol of an autonomous message” and pointed out that “no cross, no relic, and no private apparition can replace the means of grace established by Christ” nor be considered a “universal obligation.”

The cardinal emphasized that the cross is not merely a religious ornament: It is a sign that speaks to the heart. “Those who wear the cross around their neck or keep it in their home proclaim, even without words, that the crucified Christ is the center of their life and that every joy and sorrow finds its meaning in him.”

Forgiveness comes from Christ

The letter emphasizes what it considers one of the most troubling claims: the reference to the “remission of sins” through contemplation of the Dozulé cross.

Aumont went so far as to claim: “All those who will have come to repent at the foot of ‘the glorious cross’ [of Dozulé] will be saved.”

The Vatican points out the theological error of these statements, which are “incompatible with the Catholic doctrine on salvation, grace, and the sacraments.” Fernández clarified that “no material object can replace sacramental grace” and that forgiveness comes from Christ through the sacrament of penance.

Regarding the ‘imminent return of Christ’

Regarding the warnings that Jesus allegedly revealed about his “imminent” return as the Risen One, Fernández pointed out that, although the return of Christ is a truth of faith, “no one can know or predict the precise date or its signs.”

Consequently, the declaration states that the Church “remains alert against millenarian or chronological interpretations, which risk setting the time or determining the modalities for the final judgment.”

“The danger of reducing Christian hope to an expectation of an imminent return with extraordinary events must be firmly avoided,” the text emphasizes.

With these clarifications, the DDF concludes that the phenomenon of the alleged apparitions in Dozulé “is to be regarded, definitively, as not supernatural in origin, with all the consequences that flow from this determination.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV gives his apostolic blessing at the end of the general audience in St. Peter’s Square on Nov. 12, 2025. / Credit: Daniel Ibanez/CNA

Vatican City, Nov 12, 2025 / 08:00 am (CNA).

Pope Leo XIV reflected Wednesday on the world’s need for fraternity — a gift from Christ that frees us from selfishness and division.

Fraternity “is without doubt one of the great challenges for contemporary humanity, as Pope Francis saw clearly,” the pope said during his general audience in St. Peter’s Square on Nov. 12.

“The fraternity given by Christ, who died and rose again, frees us from the negative logic of selfishness, division, and arrogance,” he added.

Continuing his meditations on Christ’s death and resurrection, Leo said “to believe in the death and resurrection of Christ and to live paschal spirituality imbues life with hope and encourages us to invest in goodness.”

He observed that fraternity “cannot be taken for granted, it is not immediate. Many conflicts, many wars all over the world, social tensions and feelings of hatred would seem to prove the opposite.”

Fraternity “is not a beautiful but impossible dream; it is not the desire of a deluded few,” he emphasized, inviting the faithful “to go to the source, and above all to draw light and strength from him who alone frees us from the poison of enmity.”

The importance of relationships

The pope reflected that “fraternity stems from something deeply human. We are capable of relationship and, if we want, we are able to build authentic bonds between us. Without relationships, which support and enrich us from the very beginning of our life, we would not be able to survive, grow, or learn. They are manifold, varied in form and depth. But it is certain that our humanity is best fulfilled when we exist and live together, when we succeed in experiencing authentic, not formal, bonds with the people around us.”

He warned that “if we turn in on ourselves, we risk falling ill with loneliness, and even a narcissism that is concerned with others only out of self-interest. The other is then reduced to someone from whom we can take, without ever being truly willing to give, to offer ourselves.”

Recalling that “disagreement, division, and sometimes hatred can devastate even relationships between relatives, not only between strangers,” the pope cited St. Francis of Assisi’s greeting of “omnes fratres,” (“all brothers”) — “the inclusive way in which the saint placed all human beings on the same level, precisely because he recognized them in their common destiny of dignity, dialogue, welcome, and salvation.”

Leo noted that Pope Francis had reproposed this approach in his encyclical Fratelli Tutti, emphasizing that the word “tutti” — Italian for “everyone” — “expresses an essential feature of Christianity, which ever since the beginning has been the proclamation of the good news destined for the salvation of all, never in an exclusive or private form.”

He explained that “this fraternity is based on Jesus’ commandment, which is new insofar as he accomplished it himself, the superabundant fulfillment of the will of the Father: Thanks to him, who loved us and gave himself for us, we can in turn love one another and give our lives for others, as children of the one Father and true brothers and sisters in Jesus Christ.”

They weep and rejoice together

“Brothers and sisters support each other in hardship, they do not turn their back on those who are in need, and they weep and rejoice together in the active pursuit of unity, trust, and mutual reliance,” the pope said. “The dynamic is that which Jesus himself gives to us: ‘Love one another as I have loved you’ (cf. John 15:12).”

He concluded his general audience by reminding the faithful that “the fraternity given by Christ, who died and rose again, frees us from the negative logic of selfishness, division, and arrogance, and restores to us our original vocation, in the name of a love and a hope that are renewed every day. The Risen One has shown us the way to journey with him, to feel and to be ‘brothers and sisters all.’”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.