Cardinals participate in Day 4 of the Novendiales Masses for Pope Francis on April 29, 2025, in St. Peter’s Basilica at the Vatican. / Credit: Daniel Ibañez/CNA

Vatican City, Apr 30, 2025 / 00:15 am (CNA).

The College of Cardinals announced Monday, April 28, that the conclave to elect Pope Francis’ successor will begin on May 7, as the Church enters the final preparatory phase for choosing its 267th pope.

Follow here for live updates of the latest news and information on the papal transition:

Cardinal Mauro Gambetti, OFM Conv, archpriest of St. Peter’s Basilica, delivers the homily during the fourth day of Novendiales Masses for Pope Francis on April 29, 2025. / Credit: Daniel Ibáñez/CNA

Vatican City, Apr 29, 2025 / 18:36 pm (CNA).

Editor’s Note: On April 29, 2025, Cardinal Mauro Gambetti, OFM Conv, archpriest of St. Peter’s Basilica, delivered the following homily during the fourth day of Novendiales Masses for Pope Francis. The text below is a CNA working translation of the Italian original published by the Vatican.

The Gospel passage is well known. A grand scene with a universalistic character: All peoples, living together in the one field that is the world, are gathered before the Son of Man, seated on the throne of his glory to judge.

The message is clear: In the lives of all, believers and nonbelievers alike, there is a moment of discrimination; at a certain point some begin to share in the same joy of God, others begin to suffer the tremendous suffering of true loneliness, because, ousted from the kingdom, they remain desperately alone in their souls.

The Italian translation (CEI) speaks of sheep and goats to distinguish the two groups. The Greek, however, alongside the feminine próbata — flock, sheep — uses èrífia, which indicates primarily goats, the males of the species. Sheep, who do not rebel, are faithful, meek, take care of the lambs and the weakest of the flock, enter the realm prepared for them since the creation of the world; goats, who want independence, defy the shepherd and other animals with their horns, jump over the other goats as a sign of dominance, think of themselves and not the rest of the flock in the face of danger, are destined for eternal fire. It is natural to ask: On a personal and institutional level, which of the two styles do we embody?

Clearly, then, whether or not we belong to the kingdom of God does not depend on explicit knowledge of Christ: Lord, when did we see you hungry... thirsty... a stranger... naked... sick or in prison? In the Greek text, the verb “to see” is expressed by Matthew as òráo, which means to see deeply, to perceive, to understand. Paraphrasing: Lord, when did we “understand,” “detect,” “distinguish” you? Jesus’ answer suggests that it is not the profession of faith, theological knowledge or sacramental practice that guarantees participation in God’s joy, but qualitative and quantitative involvement in the human story of the least of our brothers and sisters. And the price of the human is the kingship of Jesus of Nazareth, who in his earthly life shared in all the weakness of our nature, even to the point of being rejected, persecuted, and crucified.

Ultimately, the parable of the Last Judgment manifests the secret on which the world stands: The Word became flesh, that is, “God wanted to make himself in solidarity with humanity to such an extent that whoever touches man touches God, whoever honors man honors God, whoever despises man despises God” (Elias Citterio).

Indeed, the parable reveals the supreme dignity of human acts, defined in relation to compassion, solidarity, tenderness, and closeness in humanity. I find in the verses with which Edith Bruck wished to bid farewell to Pope Francis (L’Osservatore Romano, April 23, 2025), the poetic expression of such humanity:

“We have lost a man who lives in me.

“A man who loved, was moved, wept, invoked peace, laughed, kissed, hugged, was moved and moved others, spread warmth.

“The love of people of all colors and everywhere rejuvenated him.

“Irony and wit made him wise.

“His humanity was contagious, softening even stones.

“To heal him from illnesses was his healthy faith rooted in heaven.”

“Christian humanity” makes the Church everyone’s home. How timely are Francis’ words spoken in conversation with the Jesuits in Lisbon in 2023: Everyone, everyone, everyone is called to live in the Church — never forget that!

As the Acts of the Apostles reports, Peter had clearly asserted this: Truly I am realizing that God shows no preference to any person but welcomes those who fear him and practice righteousness, whatever nation they belong to.

The passage in the first reading is the conclusion of Peter’s encounter with pagans, Cornelius and his family (Acts 10); an episode that — in a globalized, secularized age as thirsty for truth and love as ours — through Peter’s attitude points the way to evangelization: the unreserved openness to the human,  gratuitous interest in others, the sharing of experience and deepening to help every man and every woman give respect to life, to creaturely grace, and, when they see that it pleases God — St. Francis of Assisi would say (RegNB XVI, 43) — the proclamation of the Gospel, that is, the revelation of the divine humanity of Jesus in history, to call people to faith in Christ, “mad with love” for mankind, as teaches St. Catherine of Siena, whose feast day falls today in Italy. Then the full value of the profession of faith, sound theology, and the sacraments that enrich life in the spirit with every grace can unfold for all.

May Mary, the humble handmaid of the Lord who gave the world the Savior, point us to the way of authentic discipleship and proclamation.

Cardinals participate in Day 4 of the Novendiales Masses for Pope Francis on April 29, 2025, in St. Peter’s Basilica at the Vatican. / Credit: Daniel Ibañez/CNA

Vatican City, Apr 29, 2025 / 18:06 pm (CNA).

The way to evangelization is “unreserved openness” to others, Cardinal Mauro Gambetti, OFM Conv, said on the fourth day of the Novendiales, the Church’s nine days of mourning for Pope Francis.

Gambetti, who is archpriest of St. Peter’s Basilica, celebrated the Mass for the repose of Pope Francis’ soul in the presence of the cardinals and the chapters of the four papal basilicas, which are groups of clergy entrusted with ensuring the liturgical and sacramental care of the basilicas.

The first reading at the Mass, held in St. Peter’s Basilica, was from the Acts of the Apostles and quotes Peter, who says: “In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him.”

In a globalized, secular age that is thirsty for truth and love, Gambetti said, “Peter’s attitude points the way to evangelization: the unreserved openness to the human, gratuitous interest in others, the sharing of experience and deepening to help every man and every woman give respect to life, to creaturely grace, and, when they see that it pleases God — St. Francis of Assisi would say (RegNB XVI, 43) — the proclamation of the Gospel.”

The Gospel at the Mass was a passage in which Jesus tells his disciples that in his heavenly kingdom, the Son of Man will one day separate people, “as a shepherd separates the sheep from the goats.”

The cardinal noted that sheep “do not rebel, [are] faithful, meek, take care of the lambs and the weakest of the flock,” while goats “want independence, defy the shepherd and other animals with their horns, jump over the other goats as a sign of dominance, think of themselves and not the rest of the flock in the face of danger.”

“On a personal and institutional level, which of the two styles do we embody?” Gambetti said, posing the question for reflection.

“Clearly, then, whether or not we belong to the kingdom of God does not depend on explicit knowledge of Christ: Lord, when did we see you hungry ... thirsty ... a stranger ... naked ... sick or in prison...? In the Greek text, the verb ‘to see’ is expressed by Matthew as òráo, which means to see deeply, to perceive, to understand. Paraphrasing: Lord, when did we ‘understand,’ ‘detect,’ ‘distinguish’ you?” the cardinal said.

“Jesus’ answer suggests that it is not the profession of faith, theological knowledge, or sacramental practice that guarantees participation in God’s joy but qualitative and quantitative involvement in the human story of the least of our brothers and sisters,” he added.

According to Gambetti, the parable of the Last Judgment “reveals the supreme dignity of human acts, defined in relation to compassion, solidarity, tenderness, and closeness in humanity.”

He said Pope Francis expressed such humanity and quoted from some poetic verses of the Hungarian-born Italian writer and Holocaust survivor Edith Bruck.

Bruck, who met and spoke with Pope Francis on several occasions, wrote a farewell to him in the April 23 edition of the Vatican newspaper, L’Osservatore Romano.

Quoting Bruck, Gambetti said:

“We have lost a man who lives in me.

“A man who loved, was moved, wept, invoked peace, laughed, kissed, hugged, was moved and moved others, spread warmth.

“The love of people of all colors and everywhere rejuvenated him.

“Irony and wit made him wise.

“His humanity was contagious, softening even stones.

“To heal him from illnesses was his healthy faith rooted in heaven.”

The nine days of Masses for Pope Francis will continue with the fifth day on April 30. Cardinal Leonardo Sandri, vice dean of the College of Cardinals, will celebrate the Mass, which will include the Papal Chapel.

The College of Cardinals, in the midst of pre-conclave meetings called general congregations, will begin the conclave to choose Francis’ successor on May 7.

Pilgrims visit Rome for the Jubilee of People with Disabilities on Monday, April 28, 2025. / Credit: Courtney Mares/CNA

Vatican City, Apr 29, 2025 / 16:49 pm (CNA).

Thousands of people from more than 90 countries gathered in Rome this week to celebrate the Catholic Church’s Jubilee of People with Disabilities. 

Wheelchairs rolled across cobblestones and walking aids clicked on the marble floors of St. Peter’s Basilica as people with disabilities passed through the Holy Door for the Jubilee of Hope, entrusting their prayers to the Lord. 

“I pray for a better world, I pray for a world where inclusion becomes a normality,” 18-year-old Anna Maria Gargiulo from Perugia, Italy, told CNA. 

“I am blind from birth, but for me this is not a problem,” she added. “I experience it rather as a possibility, because I look at the world with different eyes.” 

More than 10,000 participants registered to take part in the April 28–29 event at the Vatican, which included an opportunity to have confessions heard by priests specifically trained to work with people with disabilities and time to adore the Lord in Eucharistic adoration. 

Among those who traveled to the jubilee was Davide Andreoli, 32, from Ferrara, Italy. Living with cerebral palsy, he made his pilgrimage with his family and spoke with joy about the experience: “It’s beautiful! You can see the jubilee, Piazza del Popolo, Rome, the Colosseum.” 

Andreoli shared how he made a confession before passing through the Holy Door offering a prayer for the late Pope Francis. 

“I pray to God. For our pope, Pope Francis,” he said. 

In St. Peter’s Square, families shared how faith helps them face life’s trials. Wanda Martena’s oldest son has special needs. She said: “Our family is a very close family, and we love each other very much and are happy. I have two children who are our jewels.” 

“We face everything with a smile,” her son, Alessandro, added. 

Michael Busuioc, a Romanian man with Parkinson’s disease, lives in the Vatican’s homeless shelter founded by Pope Francis. He recalled a powerful encounter with the pope last year during the World Day of the Poor.

“Pope Francis prayed for me. … I tell him, ‘Pray for me because I have a disease, Parkinson.’ He put the hand on my head and he prayed,” Busuioc recalled, showing a photo of him with the pope.  

Archbishop Rino Fisichella, who is spearheading the Church’s jubilee year, offered Mass in the Basilica of St. Paul Outside the Walls for the jubilee participants. He prayed that the late Pope Francis’ legacy would inspire mercy and inclusion to continue to flourish in the Church. 

Corina Ciunae, also from Romania, came to Rome with her scouting group. Passionate about communication, she emphasized the importance of visibility and dignity for people with disabilities. 

“The most important thing is that we are people like everyone and we do the same things — but yes, we need the a little bit of help. We need to be helped,” she said. 

“But together we can do all of the things we want to do and nothing is impossible. If you want to be somewhere to do something you can do, and the disability can’t stop you,” she said. 

Pope Francis with Missionaries of Charity in Astana, Kazakhstan, on Sept. 15, 2022. / Credit: Pavel Mikheyev/Shutterstock

Lima Newsroom, Apr 29, 2025 / 16:19 pm (CNA).

Since his time as archbishop of Buenos Aires, Pope Francis was already known for his humility, closeness to the poor, and an austere lifestyle that spoke louder than words.

In the 2013 documentary “Pope Francis: A Man of His Word,” the pontiff recalled that “Jesus, in the Gospel, tells us that we cannot serve two masters: Either we serve God or we serve riches. And the great temptation that Christians, humankind, and the Church have always faced throughout history has been that of riches.”

The following are some of the gestures of austerity and charity toward the most needy made by Pope Francis during his 12 years as pontiff.

1. He lived at St. Martha’s House.

Instead of moving into the Vatican’s Apostolic Palace, as is customary for pontiffs, Pope Francis decided to reside in Casa Santa Marta, the Vatican guesthouse — where he stayed during the March 2013 conclave — because he wanted to maintain a simple lifestyle close to the people.

In a handwritten letter to an Argentine priest, he explained: “I’m out where people can see and live a normal life: public Mass in the morning, eating in the dining room with everyone, etc. This is good for me and prevents me from becoming isolated.”

The pontiff also confessed that he didn’t want to live in the Apostolic Palace because he wished to maintain the same way of being he had as archbishop in Buenos Aires.

During a June 7, 2013, meeting with children in Paul VI Hall, a little girl named Sofía asked him directly why he didn’t live in the Apostolic Palace. The pontiff’s response was simple and convincing: “We all have to think about becoming a little poorer: We should all do it. We should ask ourselves: How can I become a little poorer to be more like Jesus, who was the poor teacher?”

2. He visited the sick in the hospital.

Pope Francis regularly visited children, parents, and doctors at the Bambino Gesù Children’s Hospital in Rome. He also visited the children’s section of Gemelli Polyclinic, the same hospital where he himself received medical treatment.

An example of this was on March 19, 2022, when, in the context of the war in Ukraine, the pope visited Ukrainian children hospitalized at Bambino Gesù, expressing his closeness and solidarity with the victims of the conflict.

A year earlier, while recovering from surgery, Francis visited children with cancer in the pediatric oncology department of the same hospital. The visit was prompted by the letters and drawings the children sent him wishing him a speedy recovery.

3. He opted for a simple iron pectoral cross and a silver-gilt fisherman’s ring.

After being elected pope, Francis didn’t want to wear the gilded crucifix with precious stones as his predecessors had done and instead opted to wear a simpler iron pectoral cross, known as the “Cross of the Good Shepherd,” that he had worn since 1998 as archbishop of Buenos Aires. 

Likewise, the “fisherman’s ring,” a symbol of the pontificate that Francis wore starting with inaugural Mass on March 19, 2013, was not made of gold but of gilded silver. The design depicted St. Peter with his keys and was created by the Italian artist Enrico Manfrini. The choice of this model, among three options presented, once again reflected Pope Francis’ simplicity.

4. He wore his predecessor’s vestments as archbishop of Buenos Aires.

In a recent statement to ACI Prensa, CNA’s Spanish-language news partner, Marcelo Pivato, a close friend of Pope Francis, shared an anecdote that illustrates the pontiff’s humility. The story takes place during the time when Cardinal Antonio Quarracino was the archbishop of Buenos Aires.

Pivato fondly recalled that, at the time, Jorge Mario Bergoglio, coadjutor archbishop of Buenos Aires, was known for his simplicity and austere lifestyle. He then recounted how, after Quarracino’s death, a curious incident arose involving vestments.

“When Cardinal Quarracino died, he was a robust, heavy man, and Pope Francis was very thin. During the Corpus Christi celebrations, the nuns who were serving at the archdiocesan office told him that he would need a vestment for the occasion, and Quarracino’s was the one that was left, but it was very large. So he said, ‘Well, bring me an estimate so they can make it.’ When he saw the figure, he asked the nuns, ‘Who knows how to sew?’ And some of them did. Then he told them, ‘Well, make Cardinal Quarracino’s vestment smaller for me.’”

5. Pope Francis always carried his black briefcase.

The image of Pope Francis with his signature black briefcase caught the eye on his first papal trip, during World Youth Day in Rio 2013, although a friend assured he had been using it since he was a priest.

That year, the Holy Father told reporters on the return flight to Rome that he has always carried his own briefcase. “When I travel, I take it with me. Inside, I carry my razor, my breviary, my date book, a book to read. I carry one about St. Thérèse, to whom I am devoted.”

Pivato recalled with humor and admiration the pontiff’s attachment to that briefcase since he was a priest in Buenos Aires.

“You’ll remember that he always carried a leather suitcase. The little black one. So one day I gave him a new one. I said, ‘Here, Father, I brought you a new suitcase, so you can get rid of the one that was used by a door-to-door linens collector in my grandmother’s time.’ Because, in truth, sheets were collected in installments before, and those little suitcases were used. Well, he never used it. He stuck with that one,” he told ACI Prensa.

6. He organized lunches to feed the poorest.

Pope Francis instituted the World Day of the Poor on Nov. 21, 2016, through his apostolic letter Misericordia et Misera at the conclusion of the Extraordinary Jubilee of Mercy. With this initiative, he called all Christians to live in concrete solidarity with those who suffer most, especially by feeding the hungry and sharing one’s table with the poorest.

Throughout his pontificate, Pope Francis has provided a concrete example of this mandate. Between the establishment of the World Day of the Poor and the end of 2024, he shared lunch with thousands of people in need on several occasions in Paul VI Hall at the Vatican.

7. He wore his usual black shoes instead of the traditional red shoes.

True to his simple style, Pope Francis wore his usual black shoes made in Buenos Aires throughout his 12-year pontificate, abandoning the traditional red shoes of his predecessors and continuing to wear modest loafers.

In a phone call to his longtime shoemaker, Carlos Samaria, he asked him not to do anything new or flashy for the start of his pontificate: “No red shoes, just black as usual.”

Samaria, who made his shoes for 40 years, described the shoes the pope wore as having “a simple cut, made of black calfskin, with a smooth upper, no frills. If you pick up one of the pope’s shoes, it looks like a galosh, unadorned but with laces.”

8. ‘I was in prison and you visited me’: He was close to the incarcerated.

From opening a Holy Door in a prison to visiting prisons on his apostolic trips, Pope Francis has made accompanying prisoners a regular gesture.

During his first Holy Week after being elected pontiff, in 2013, he went to a prison to wash the feet of prisoners, a gesture he repeated every year until his final Holy Thursday, four days before his death, when he visited the inmates of Regina Caeli prison. That day, Francis personally greeted each of the inmates. Afterward, he addressed them “to pray the Lord’s Prayer together and impart his blessing.”

Another memorable moment was when the pope inaugurated the 2025 Jubilee of Hope and, two days later, on Dec. 26, visited the Rebibbia prison, where he opened a second Holy Door as a gesture of grace toward those deprived of their freedom, incorporating them in a special way into this jubilee year, despite the fact that, according to tradition, Holy Doors are found only in the four papal basilicas in Rome.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Francis blesses a newly married couple during his general audience on Wednesday, Jan. 17, 2024, in the Paul VI Audience Hall at the Vatican. / Credit: Vatican Media

CNA Staff, Apr 29, 2025 / 15:19 pm (CNA).

In an exhortation to young people published after his death, Pope Francis urged couples to prepare properly for marriage and commit themselves to “love that lasts a lifetime.” 

The missive, a foreword to the book “Love Forever” by the YOUCAT Foundation, urges young people considering marriage to “believe in love, believe in God, and believe that you are capable of taking on the adventure” of lifelong matrimony. 

The Holy Father in the text described the traditional wedding vows of “until death do us part” as “an extraordinary promise.” 

“Of course, I am not blind, and neither are you. How many marriages today fail after three, five, seven years?” the pope wrote in the foreword, published by the New York Times on Monday.

Asking rhetorically if it would be better “to avoid the pain, to touch each other only as though in a passing dance, to enjoy each other, play together, and then leave,” the pope countered that love “until further notice” is not love. 

“We humans have the desire to be accepted without reservations, and those who do not have this experience often — unknowingly — carry a wound for the rest of their lives,” Francis argued. “Instead, those who enter into a union lose nothing but gain everything: life at its fullest.“

The Holy Father noted that he had urged the Church to “help you build a foundation for your relationship based on God’s faithful love.” He wrote that he “dreamed” of a catechumenate-style marriage formation program for the Church, one that might last years and would “save you from disappointment, from invalid or unstable marriages.”

Pointing to YOUCAT’s marriage formation material as a guide, the pope said couples should “absolutely participate in marriage preparation courses.”

“Before receiving the sacrament of marriage, a proper preparation is necessary,” the pope wrote.

“We cannot continue on as before: Many only see the beautiful ritual,” he said. “And then, after some years, they separate. Faith is destroyed. Wounds are opened. There are often children who are missing a father or a mother.”

Comparing marriage to the dance of tango in his native Argentina, Pope Francis said treating a marriage this way is “like dancing tango poorly.” 

“Tango is a dance that must be learned. This is all the more true when it comes to marriage and family,” the late pontiff said.

Quoting his earlier apostolic exhortation Amoris Laetitia, the pope finished the foreword: “In young love, the dancing — step by step, a dance toward hope with eyes full of wonder — must not stop.”

Cardinals participate in Day 4 of the Novendiales Masses for Pope Francis on April 29, 2025, in St. Peter’s Basilica at the Vatican. / Credit: Daniel Ibañez/CNA

CNA Staff, Apr 29, 2025 / 14:49 pm (CNA).

The Pontifical Mission Societies USA is launching a prayer campaign to pray for the cardinals involved in the upcoming conclave as they prepare to elect the next pope. 

Monsignor Roger Landry, the national director of the Pontifical Mission Societies USA, encouraged Catholics to pray for the cardinals in a video message from St. Peter’s Square on Monday.

The cardinals on Monday determined that the conclave to elect Pope Francis’ successor will begin on Wednesday, May 7. 

“That’s nine days from now,” Landry said on Monday. “A perfect time of prayer for the cardinals as they take on their important responsibility before God of responding to the inspiration of the Holy Spirit in order to be able to discern who should be the successor of St. Peter and the successor of Pope Francis.”

Each person who signs up for the pontifical campaign will be assigned to pray for one of the 135 cardinal electors participating in the upcoming conclave. The prayer initiative will share the cardinal’s name, birthplace, and birthday. 

“Please take that cardinal to every one of your prayers because, as each of these cardinals has been saying to us, they are depending on the prayers of the entire Church,” Landry said. 

Only cardinals under the age of 80 are voting members in the conclave — but Landry noted that “the selection of a pope is not just the act of cardinals under 80.”  

“It’s the act of the entire mystical body of Christ — you and me too,” Landry said.  

“So please help us help them through joining this prayer campaign,” Landry concluded.  

The prayer itself is simple: “Heavenly Father, guide the cardinals in wisdom and love as they may lead your Church. May your will be their compass. Amen.”

To adopt a cardinal in prayer, visit here.

Cardinal Pietro Parolin (left) and other cardinals celebrate Mass on Day 3 of the Novendiales Masses for Pope Francis on April 28, 2025, in St. Peter’s Basilica at the Vatican. / Credit: Daniel Ibañez/CNA

Vatican City, Apr 29, 2025 / 11:08 am (CNA).

The College of Cardinals held their sixth general congregation on Tuesday morning, confirming two cardinal electors will not participate in the upcoming May 7 conclave due to health reasons. 

The general congregation opened with prayer at 9 a.m. followed by a meditation given by Abbot Donato Ogliari, OSB. One hundred eighty-three cardinals, including more than 120 cardinal electors, were present at the more than three-hour meeting held in the Vatican’s Synod Hall. A total of 20 speeches were given.

Following the April 29 meeting, Matteo Bruni, the director of the Holy See Press Office, said during an afternoon press briefing that the names of the two cardinals would not be revealed, adding that the number of cardinal electors present in Rome for the conclave may vary until the last minute and cannot yet be confirmed.

During the press briefing, Bruni told journalists the main themes of the speeches delivered on Tuesday revolved around “the challenges the Church is facing, according to the geographical perspective of the cardinals’ origins.” 

In his meditation addressed to the cardinals, Ogliari said “the mission of the Church must face numerous challenges” in a time of “epochal change” disrupting “the world order” in geopolitics and rapid technological change.

“In a few days’ time you will gather to choose from among yourselves the bishop of Rome and pastor of the universal Church. May [the conclave] be transformed into the ‘upper room’ in which, as in a renewed Pentecost, the fire of the Holy Spirit may break in,” he said. 

“Even if the place of the ‘conclave’ — as the term itself says — is a locked place, it will in reality be wide open to the whole world, if the freedom of the Spirit prevails, which, when it touches hearts and minds, rejuvenates, purifies, recreates,” the Benedictine abbott said toward the conclusion of the meditation. 

The Holy See Press Office also released a statement on behalf of the College of Cardinals on Tuesday in which the prelates expressed their heartfelt gratitude to all those who attended Pope Francis’ funeral held in St. Peter’s Square on April 26.

In the message, the cardinals thanked Catholic and non-Catholic leaders and delegations as well “representatives of Judaism, Islam, and other religions,” present at the late pontiff’s funeral. 

A special greeting was extended to the thousands of young pilgrims who were in Rome for the April 25–27 Jubilee of Teenagers who show “the face of a Church alive with the life of her risen Lord.”

The college also shared its gratitude to government and civil leaders for their “solidarity” with the Church during its time of mourning.

“Their [presence] was particularly appreciated as participation in the suffering of the Church and the Holy See at the passing of the pontiff, and as homage to his unceasing commitment to promote the faith, peace, and fraternity among all the peoples of the earth,” the statement read. 

Haitian Cardinal Chibly Langlois (left) and Spanish Cardinal Sebastian Aguilar arrive at the Synod Hall for the third day of the synod on the themes of family on Oct. 8, 2014, in Vatican City. / Credit: Franco Origlia/Getty Images

Vatican City, Apr 29, 2025 / 09:41 am (CNA).

Cardinal Chibly Langlois, bishop of Les Cayes, will be the first Haitian prelate in the Church’s history to participate and vote in a papal conclave.

Following the death of Pope Francis, Langlois released a statement honoring the life and ministry of the Argentine pontiff who “showed special attention to Haiti” through his words and actions.

“Throughout his pontificate, he embodied a concrete spirituality founded on mercy, listening, and solidarity,” the cardinal wrote on April 22. “He made the Gospel a living invitation to console hearts and inspire actions in favor of the most vulnerable.”

“In a world plagued by injustice and suffering, he put faith at the service of everyday life, reminding everyone that the light of God is revealed in the care of each person, particularly the most deprived,” he added.

He is one of two cardinal electors representing Caribbean countries who will participate in the conclave to commence on May 7. Cuban Cardinal Juan García Rodríguez, archbishop of Havana, will also participate in the upcoming conclave to vote for the universal Church’s 267th pontiff.

Since being elevated as a cardinal by Pope Francis on Feb. 22, 2014, Langlois has served as a member of the Vatican’s Dicastery for Communication, the Pontifical Commission for Latin America, and the Pontifical Council for Justice and Peace.

Langlois received his episcopal ordination on June 6, 2004, two months after Pope John Paul II chose him to be the head of the Diocese of Fort-Liberté that same year. His episcopal motto is “Servire Cum Caritate” (“To Serve with Charity”).

In 2011, the 66-year-old prelate was appointed bishop of the Diocese of Les Cayes by Pope Benedict XVI. From 2011 to 2017, he served as president of the Episcopal Conference of Haiti.

In October 2014, Haiti’s first and only cardinal was one of 114 bishops’ conference presidents invited to participate in the Vatican’s Third Extraordinary General Assembly of the Synod of Bishops on “the pastoral challenges of the family in the context of evangelization.”

Born on Nov. 29, 1958, in La Vallée, Haiti, Langlois joined the seminary in 1985 and obtained a bachelor of arts degree in theology from the Grand Séminaire Notre-Dame in Port-au-Prince. He was ordained a priest on Sept. 22, 1991, for the Diocese of Jacmel.

From 1994 to 1996, Langlois continued his studies in Rome at the Pontifical Lateran University and was awarded a license in pastoral theology with his dissertation titled “La nouvelle évangélisation, oeuvre d’inculturation en Haïti” (“The New Evangelization, a Work of Inculturation in Haiti”).

Following the devastating 7.0-magnitude earthquake that struck Haiti in January 2010, Langlois gained recognition among local Church leaders for his dedicated efforts to spiritually and materially assist the poor and vulnerable of his country.

After a 7.2-magnitude earthquake hit Haiti in August 2021, Langlois spoke out about the social inequalities affecting the Caribbean nation’s population in a webinar hosted by Caritas Internationalis.

“The people of Haiti are suffering, believe me,” Langlois said in the Sept. 21, 2021, webinar. “Wherever you look around the country — where poverty is rife, where violence is spreading, where catastrophes take place — the Church is present and the Church is a first responder.”

A view of the Vatican’s Sistine Chapel on Oct. 29, 2014. / Credit: Bohumil Petrik/CNA

CNA Staff, Apr 29, 2025 / 07:00 am (CNA).

Pope Francis, who died April 21 at age 88, was laid to rest at the Basilica of St. Mary Major following his funeral on April 26. 

As the world continues to mourn the late pope during the nine-day period known as “Novendiales” (also rendered “Novemdiales”), preparations are underway for the highly-regulated conclave process, which is the means by which a new pope is elected for the Church. 

Here’s what you need to know about what will happen next.

Setting the stage: Who can take part in the conclave?

The task of electing the new pope falls solely upon the members of the College of Cardinals who are younger than age 80 and otherwise eligible or able to participate, of which there are currently 134. 

Cardinal Giovanni Battista Re, 91, is the current dean of the College of Cardinals, i.e., the most senior member, elected from among the ranks of the cardinal bishops and confirmed by the pope. Normally, it would be Re’s job to move the conclave process forward once it gets underway. 

Re is too old to take part in the conclave, however, as is his vice dean, Cardinal Leonardo Sandri. So the upcoming conclave will be directed by Cardinal Pietro Parolin, the next eligible most senior cardinal bishop and the Vatican’s secretary of state.

May 7: The conclave begins

The conclave system was formalized in 1274, and its procedures are spelled out in great detail in the 1996 apostolic constitution Universi Dominici Gregis of Pope John Paul II, which was amended slightly by Pope Benedict XVI and Pope Francis.

Normally, the day on which the conclave begins is to be the 15th day after the death of a pope, the 16th day of the interregnum (which just means the period between popes). It can begin up to the 20th day “for serious reasons,” or earlier than the 15th day if all the cardinals are present. 

The Holy See Press Office announced Monday that the conclave will begin on the morning of May 7, with the Holy Mass for the Election of the Roman Pontiff in St. Peter’s Basilica. 

That afternoon, the cardinals — only the electors — will make their entrance into the Sistine Chapel, chanting the “Veni Creator Spiritus,” invoking the Holy Spirit’s guidance. Once inside, each cardinal will take an oath to observe the procedures, maintain secrecy, and vote freely for the candidate he believes most worthy.

When the last of the cardinal electors has taken the oath, the master of papal liturgical celebrations, Archbishop Diego Ravelli, will give the order “Extra omnes” (“Everyone out”), indicating that all those not taking part in the conclave must leave the Sistine Chapel. 

Other than the cardinals, the only people allowed to remain in the chapel are the master of papal liturgical celebrations and a clergy member chosen to preach a meditation to the cardinals. After the meditation is given, he and the master of papal liturgical celebrations will leave the chapel (though the master of papal liturgical celebrations will need to be readmitted several times during the process, particularly when a vote is about to happen). 

The chapel doors will then be closed to the outside world until a new pope is chosen.

How does it work once the cardinals are inside?

The cardinals must swear to absolute secrecy both during and after the conclave process, and great care must be taken to ensure the Sistine Chapel has not been bugged. Whenever they leave the chapel — such as for meals and to sleep — the cardinals are not allowed to discuss anything about what took place in the chapel.

Inside the locked chapel, votes are taken among the cardinals once on the first afternoon session, and twice on each morning and afternoon session for each day of the conclave.

The ballot papers all bear the words “Eligo in summum pontificem” (“I elect as supreme pontiff”), above a space for the cardinals to write a name. During the vote, cardinals individually approach Michelangelo’s painting of the Last Judgment, profess an oath in Latin, and drop their ballot into a large urn.

This is the oath that the cardinals pray as they vote:

“I call as my witness Christ the Lord, who will be my judge, that my vote is given to the one who before God I think should be elected.”

Three randomly designated cardinals, known as scrutineers, then tabulate the results in front of the assembly. First, they count the ballots, and if the number of ballots doesn’t match the number of electors, they are burned immediately and a new vote is taken. 

If the number of ballots is correct, the three scrutineers read each ballot, the last of the three reading the name aloud and writing it down. Each elector also writes down the running result on a sheet provided for this purpose. Each ballot, after it is counted, is pierced with a needle and placed on a thread for security.

Another three randomly selected cardinal electors, the revisers, check the ballot count and the notes of the scrutineers to ensure the tabulation of the ballots was carried out exactly and faithfully.

Three additional cardinal electors are randomly chosen as “infirmarii,” whose job it is to assist any electors who, although within the enclosure of the conclave, are too sick to be present in the Sistine Chapel. The infirmarii take with them a locked box that, having been shown to the other electors to be empty, receives the votes of the infirm. They then return it unopened to the scrutineers.

A Catholic man needs two-thirds of the votes — in the present case, 90 votes — to be elected the next pope. Looking at the record of the last century of conclaves shows that the college elects a new pope, on average, by the afternoon of the third day, after about eight ballots.

The new pope

When a voting session concludes without a man reaching the required majority, the ballots are burned with wet straw, causing black smoke to emanate from the chimney of the Sistine Chapel. However, if a pope is elected, the ballots are burned with the addition of a chemical agent, producing the famous white smoke. 

Before that happens, however, there is a process that must be followed once a man receives the required number of votes. 

After the junior cardinal deacon has readmitted the secretary of the college and the master of papal liturgical ceremonies, the cardinal dean, or the cardinal who is first in order and seniority, goes to the one elected and asks:

“Do you accept your canonical election as supreme pontiff?”

With consent he becomes bishop of Rome and the pope (thus ending the conclave, unless the new pope decides to keep it in session for some reason). The cardinal dean then asks:

“By what name do you wish to be called?”

The master of papal liturgical ceremonies, with the witness of the two masters of ceremonies (who are now summoned), then will draw up a document certifying the consent of the man elected and the name he has chosen.

The new pope spends a few moments in a room off the Sistine Chapel known as the Room of Tears, where he is dressed in his white papal vestments. Each cardinal then comes forward in turn and makes an act of homage and obedience to the new pope. An act of thanksgiving to God is then made. 

The senior cardinal deacon announces from the loggia of St. Peter’s to those gathered in St. Peter’s Square: “Habemus papam!” (“We have a pope!”) and what name he has taken. The newly elected pope then comes out to address and bless the city and the world (“urbi et orbi”).