Blessed Juan de Palafox y Mendoza and Our Lady of Guadalupe. / Credit: Public domain

ACI Prensa Staff, Nov 7, 2025 / 15:11 pm (CNA).

Pope Leo XIV praised the missionary work of the Church in Mexico throughout history, inspired by the message of Our Lady of Guadalupe and the example of Blessed Juan de Palafox y Mendoza.

In a message addressed to the participants of the 17th National Missionary Congress of Mexico, being held in Puebla Nov. 7–9, the Holy Father noted that the greatest privilege and duty of missionaries is “to bring Christ to the heart of every person.”

Taking a closer look at missionary work, the pope offered the parable of the yeast from the Gospel of Matthew: “The kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened” (Mt 13:33).

In light of this verse, the pope explained that the “leaven of the Gospel” arrived in Mexico in the hands of a few missionaries: “These were the hands of the Church, which began to knead the leaven they carried with them — the deposit of faith — with the new flour of a continent that did not yet know the name of Christ.”

The Holy Father noted that the Gospel “did not erase what it found but transformed it,” until it “took root in their hearts and blossomed into works of unique holiness and beauty.”

Legacy of Our Lady of Guadalupe and Blessed Juan de Palafox y Mendoza

The pope referred to the message of the Virgin Mary on Tepeyac Hill as “a sign of perfect inculturation” that God bestowed upon the Church, and noted that the message of Guadalupe provided “missionary momentum” for the first evangelizers, who “faithfully took up the task of doing what Christ commanded.”

He also highlighted the figure of Blessed Juan de Palafox y Mendoza, whom he described as a “pastor and missionary who understood his ministry as service and leaven.”

The Holy Father recalled his visit to Puebla as prior general of the Order of St. Augustine, where, he stated, the figure of Blessed Juan “remained alive in the memory of the people of Puebla; his [spiritual] fatherhood had left such a profound mark that it is still felt today in the simple faith of the faithful.”

Palafox served as bishop of Puebla in the mid-1600s. 

For the pontiff, the example of the bishop challenges pastors today, “for it teaches that to govern is to serve, that to provide serious formation is to evangelize, and that all authority, when exercised according to the criteria of Christ, becomes a source of communion and hope.”

Furthermore, as the pope pointed out, in his life and writings Palafox “shows that the true missionary does not dominate but loves; does not impose but serves; and does not exploit faith for personal gain.”

Looking at the present, he lamented that “social divisions, the challenges of new technologies, and sincere desires for peace continue to be ground together like new flours that risk being fermented with bad yeast.”

Therefore, he emphasized that today’s missionaries are called to be “the hands of the Church that place the leaven of the risen Lord in the dough of history, so that hope may be fermented anew.”

“We must be willing to put our hands into the dough of the world! It is not enough to talk about the flour without getting our hands messed up; we must touch it,” he emphasized.

He added: “This is how the kingdom will grow — not by force or numbers but by the patience of those who, with faith and love, continue kneading alongside God.”

At the end of his message, the pope noted that the Catholic Church in Mexico “strives to live this call of Christ fully” and thus thanked the missionaries for their dedication.

“May the Lord Jesus make all your initiatives fruitful and may Our Lady of Guadalupe, the Star of Evangelization, always accompany you with her motherly tenderness, showing you the way that leads to God,” he prayed.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The Builders Artificial Intelligence Forum meets on Nov. 7, 2025, in the Pontifical Gregorian University in Rome. / Credit: Courtney Mares/CNA

Vatican City, Nov 7, 2025 / 14:41 pm (CNA).

The story of a mother whose son committed suicide after interacting with a chatbot moved participants at an AI conference in Rome on Friday, underscoring what Pope Leo XIV described earlier in the day as Catholics’ moral and spiritual responsibility for the development of artificial intelligence (AI).

An MIT researcher nearly broke down in tears as he recounted the experience of the woman, Megan Garcia, who herself took part in the conference and spoke there to experts in robotics and AI.

“I apologize for being so emotional because it is so emotional,” said Jose J. Pacheco, co-director of the MIT Advanced Manufacturing and Design Program, speaking at the Builders AI Forum at the Pontifical Gregorian University on Nov. 7. He said Garcia's story illustrated “how urgent this conversation needs to be, how urgent this conversation is, and how much responsibility we have.”

In a message to the conference, which was read aloud to participants on Friday morning, Leo said the development of AI “cannot be confined to research labs or investment portfolios. It must be a profoundly ecclesial endeavor.”

He urged all AI creators to “cultivate moral discernment” and put technology at the service of every human person.

AI, the pope wrote, “carries an ethical and spiritual weight” because “every design choice expresses a vision of humanity.” He called on builders of AI “to develop systems that reflect justice, solidarity, and a genuine reverence for life.”

“Whether designing algorithms for Catholic education, tools for compassionate health care, or creative platforms that tell the Christian story with truth and beauty, each participant contributes to a shared mission: to place technology at the service of evangelization and the integral development of every person,” Leo XIV said.

The two-day Builders AI Forum brought together Catholic ethicists, entrepreneurs, educators, technology experts, and health care professionals from more than 160 organizations across the United States, Europe, Latin America, Asia, and the Vatican. Hosted by the Pontifical Gregorian University and sponsored by Longbeard, the company behind the Catholic chatbot Magisterium AI, the event aimed to form an interdisciplinary community to guide AI innovation through the lens of Catholic social teaching.

In small working groups, participants discussed AI’s impact on education, health care, and business. Educators debated how much children should interact with chatbots, while health care experts questioned what the “essential role of a human” in medicine could be in an increasingly automated system.

On the sidelines of the conference, young Catholic entrepreneurs pitched new AI tools and applications to potential investors, and professors exchanged ideas with practitioners over cappuccinos. Despite differences in opinion, participants broadly agreed that Catholics — with their intellectual and ethical tradition and focus on human dignity — must help shape AI’s future.

Josh Thomason, CEO of TrekAI, an Atlanta-based Catholic tutoring startup, said he attended to “come together with like-minded believers to think together about where we are today and how we iterate towards what that future is.” He added that “it is critical that people of faith are ultimately working in this space to shape it.”

John Johnson, CEO of Patmos Hosting and the Albertus Magnus Institute in California, urged participants to offer a “human alternative” to the commodification of people by technology.

“Every tech company that invented this technology … has the same exact product and that’s you, and that’s me,” Johnson said. “The Church … is called to stand up and very aggressively, even triumphantly, pronounce … the transcendent alternative to the commodification of the human person.”

Pope Leo XIV, the first American pope and a former mathematics major, has made ethical technology one of the key priorities of his papacy. He said he chose his papal name in part to honor Pope Leo XIII, who addressed the challenges of the industrial revolution in his encyclical Rerum Novarum.

“In our own day,” Leo said shortly after his election in May, “the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”

Leo XIV praised the AI Builders Forum for fostering “dialogue between faith and reason renewed in the digital epoch,” saying that “intelligence — whether artificial or human — finds its fullest meaning in love, freedom, and relationship with God.”

Pope Leo XIV receives members of the Religious of Jesus and Mary, founded by St. Claudine Thévenet, and the Missionary Sisters of St. Charles Borromeo, known as the Scalabrinians, in the consistory hall at the Vatican on Nov. 6, 2025. / Credit: Vatican Media

Vatican City, Nov 7, 2025 / 08:00 am (CNA).

Pope Leo XIV said we should “allow ourselves to be challenged” by the presence of those who suffer “without fear of abandoning our own security” during an audience this week with the general chapters of two women’s religious congregations with strong missionary outreaches.

The two orders present were the Religious of Jesus and Mary, founded by St. Claudine Thévenet, and the Missionary Sisters of St. Charles Borromeo, known as the Scalabrinians, who are dedicated to the pastoral care of migrants and refugees.

During his Nov. 6 address at the Apostolic Palace, the Holy Father noted that both congregations, though they originated in different circumstances, were founded “out of the same love for the poor.”

Specifically, he noted that St. Claudine Thévenet and the Religious of Jesus and Mary served “young women in difficult situations,” while St. Giovanni Battista Scalabrini, Blessed Assunta Marchetti, and Venerable Don Giuseppe Marchetti, founders of the Scalabrinians, served migrants. 

The pope urged the sisters to spend these days “humbly listening to God and in courageous attention to the needs of others.”

“This requires courage, so as to let ourselves be challenged by the presence of those who suffer, without fear of abandoning our own security, and to venture, if the Lord asks it, onto new paths,” he noted.

The pope also highlighted the profound harmony between the guiding themes chosen by both congregations for their chapters: “Jesus himself drew near” (Lk 24:15) for the Religious of Jesus and Mary, and “Wherever you go, I will go” (Ruth 1:16) for the Scalabrinian missionaries.

“These are complementary themes,” the pope affirmed, “because they express the dynamics of your foundations. Indeed, they bring together God’s initiative and our response.”

‘The most important insights are gained on our knees’

“During these days,” the pope said, “may he always be at the center. Give plenty of space, then, to prayer and silence throughout the course of your work … the most important insights are gained ‘on our knees,’ and what matures in the meeting rooms of the chapter needs to be sown and sifted before the tabernacle and in listening to the word.”

The Holy Father emphasized that listening to God and listening to one another are inseparable. “Only by listening to the Lord,” he affirmed, “do we learn to truly listen to one another.”

Pope Leo also recalled the difficult circumstances in which both institutes were founded: the French Revolution for the Religious of Jesus and Mary, and an era of mass emigration for the Scalabrinians.

“None of them backed down or became discouraged,” the pontiff emphasized, “even in the face of the difficulties that arose after their foundations.”

He pointed out that the secret of such fidelity lies precisely in the “encounter with the risen Jesus. That is where it all began for them and also for you. That is where we begin and from where we start again, when necessary, in order to carry on with courage and tenacity in spending ourselves in charity,” he encouraged.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

ROME (CNS) -– Pope Leo XIV said artificial intelligence should support the church's mission of evangelization, urging Catholic technologists and venture capitalists gathered in Rome to build systems that help spread the Gospel.

"Whether designing algorithms for Catholic education, tools for compassionate health care, or creative platforms that tell the Christian story with truth and beauty, each participant contributes to a shared mission: to place technology at the service of evangelization and the integral development of every person," the pope wrote.

Pope Leo's message was read aloud Nov. 7 by Jesuit Father David Nazar during the 2025 Builders AI Forum, a two-day summit for idea-sharing and collaboration hosted at the Pontifical Gregorian University. 

Since the beginning of his pontificate, the pope has emphasized the need for ethically grounded AI, but his message to the conference marked the first time he directly linked the technology's promise to the church's missionary work.

Forum organizers said the stakes are high, as AI tools increasingly shape how people seek meaning online.

"There are billions of people who do not yet know Christ and the truth that Christianity fully possesses," said Matthew Sanders, a Catholic AI developer and one of the event's organizers. "If the church's guiding hand is not there, this technology has the power to do unimaginable harm, amplifying confusion and despair."

Registration materials listed roughly 200 participants, including software engineers, venture capital partners, Catholic media producers, bishops and Vatican communications officials. The forum was structured as a working summit rather than a public conference, with most discussions held in small-group workshops.

The registration list included representatives from Microsoft, Palantir Technologies and Goldman Sachs, alongside Catholic filmmakers and ministry leaders. Actor and producer Lorenzo Henrie -- who is currently co-financing and starring as an apostle in Mel Gibson's "The Resurrection of the Christ," now filming in Italy -- was also listed among those participating.

After opening remarks, participants broke into six working groups, each tasked with addressing a specific challenge. Topics ranged from AI in Catholic education to whether the church should attempt to devise a "Catholic Turing Test" for identifying signs of consciousness in advanced systems.

Interest appeared particularly strong in the "Building and Scaling Catholic AI" workshop, which drew about half of the forum's participants, and was focused on using AI for evangelization.

"We're starting to leverage AI to impart the truth of the Catholic faith," Sanders told Catholic News Service Nov. 6. "But there's more to the faith than just imparting truth. There's the pastoral, human dimension," he said.

A recurring concern was how to help people move from digital encounters with Catholic content into lived parish life. 

Sanders noted that many users first encounter Catholic teaching through apps such as Hallow or Magisterium AI. Without support, he said, new believers may struggle to find a worshiping community.

"The question is how do we 'off-ramp' people from products like Magisterium AI and help ensure that they can find either a community or show them how the faith is lived," Sanders said.

The goal, he added, is to connect people to a tradition or practice that resonates -- whether Eucharistic adoration, charismatic Mass or the Latin Mass -- so they are accompanied rather than left isolated.

In another workshop, "AI for Faithful Christian Storytelling in Media," filmmakers, writers and digital creators discussed how AI might help broaden the reach of Catholic narratives.

For Eike Petersen of Aid to the Church in Need, the problem is not a lack of meaningful stories but a lack of visibility.

"From a communications perspective, there's so much good work the church is doing for persecuted Christians around the world," Petersen told participants. "But this is really something I think we can scale with AI."

Petersen said he hoped the workshop would clarify "what the technology is that's needed for that and how to approach it," particularly in regions where digital outreach could expand awareness and solidarity.
 

Archbishop Gintaras Grušas and Greek Orthodox Archbishop Nikitas Loulias present the signed updated Ecumenical Charter to Pope Leo XIV on Nov. 6, 2025. / Credit: Vatican Media

ACI Prensa Staff, Nov 6, 2025 / 18:29 pm (CNA).

Pope Leo XIV received in a Nov. 6 audience the members of the Council of European Bishops’ Conferences (CCEE, by its Spanish acronym), the Ecumenical Council of Churches (CEC), and the representatives of the Christian Churches of Europe, who met in Rome to sign the updated “Charta Œcumenica.”

Signed in 2001 by the presidents of the Conference of European Churches (CEC) and the CCEE, the Ecumenical Charter has been the cornerstone of European ecumenical cooperation for more than two decades. The revised version seeks to address contemporary challenges and reflect the changing realities of European society and Christianity.

The revision process, initiated in 2022, was led by a joint working group of the CEC and the CCEE. To this end, input from churches and ecumenical organizations throughout Europe was considered for the purpose of ensuring that the updated text responds to current ecumenical needs.

The updated version was signed on Nov. 5 by Archbishop Gintaras Grušas of Vilnius, Lithuania, the president of the CCEE, and by Greek Orthodox Archbishop Nikitas Loulias of Thyateira and Great Britain.

Challenges on the ecumenical journey

During the meeting at the Apostolic Palace, the Holy Father emphasized that “the challenges Christians face on the ecumenical journey are constantly evolving,” and for this reason, it has been necessary to reexamine the situation in Europe.

Loulias, president of the CEC, explained to ACI Prensa, CNA’s Spanish-language news partner, after the audience with the Holy Father that “the world has changed” and that the realities of 25 years ago are not the same as those of today.

“Now there is the problem of migration, and how to treat migrants and the laws related to it. Also, how to confront nationalism, populism, ideas based on prejudice and hate, and what we, as Christians, preach: peace,” he emphasized.

The pope also noted in his address the importance of “constant and careful” discernment while lamenting that many Christian communities in Europe “feel increasingly like a minority.”

In this context, he recalled that new peoples are arriving in Europe that must be welcomed and listened to, promoting dialogue, harmony, and fraternity, particularly “amid the clamor of violence and war, whose echoes resound throughout the continent.”

“In all these situations,” the pope continued, “the grace, mercy, and peace of the Lord are truly vital, because only divine help will show us the most convincing way to proclaim Christ in these changing contexts.”

The pontiff referred to the ecumenical document as a “testimony to the willingness of the Churches of Europe to look at our history with the eyes of Christ” and noted that “the synodal path is ecumenical, just as the ecumenical path is synodal.”

In this regard, he emphasized that the new Ecumenical Charter “highlights the common path undertaken by Christians of different traditions in Europe, capable of listening to one another and discerning together in order to proclaim the Gospel more effectively.”

Sharing a common vision

Furthermore, Pope Leo highlighted that one of the most remarkable achievements of the review process has been “the ability to share a common vision on contemporary challenges and to establish priorities for the future of the continent while maintaining a firm conviction in the enduring relevance of the Gospel.”

In this regard, Loulias commented to ACI Prensa on the progress made on the path of ecumenism, emphasizing that “a hundred years ago, we didn’t even speak to each other.”

Although he acknowledged that challenges and problems still exist, especially due to language differences, he noted that this update “has allowed us to come together, cooperate, work together, respect one another, exchange thoughts and ideas, and recognize the values ​​we share.”

At the end of his address, the Holy Father also expressed his desire to proclaim to all the peoples of Europe that “Jesus Christ is our hope, because he is both the path we must follow and the ultimate destination of our spiritual pilgrimage.”

Loulias referred to Pope Leo XIV as “a very humble, very thoughtful, and very kind man. We discussed various topics, and of course, I asked him to pray for peace during our private conversation.”

“As an Orthodox Christian and as a representative of the Ecumenical Patriarchate, I am proud to have been part of this process. Now the pope is preparing to travel to Istanbul to meet with the ecumenical patriarch [Bartholomew I]; these are significant signs of what is happening,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV speaks with President Mahmoud Abbas of Palestine during a private audience in the Vatican’s Apostolic Palace on Nov. 6, 2025. / Credit: Vatican Media.

Vatican City, Nov 6, 2025 / 09:30 am (CNA).

Pope Leo XIV received President Mahmoud Abbas of Palestine for an audience in the Vatican’s Apostolic Palace on Thursday, almost a month after the truce agreement in the Gaza Strip came into effect.

According to the Holy See Press Office, during the meeting “it was recognized that there is an urgent need to provide assistance to the civilian population in Gaza and to end the conflict by pursuing a two-state solution.”

This is the first in-person meeting between Leo XIV and the 90-year-old Palestinian leader, who was also received at the Vatican by Pope Francis on Dec. 12, 2024, and on prior occasions.

Abbas spoke with Leo by phone on July 21. The conversation focused on the evolution of the conflict in the Gaza Strip and the violence in the West Bank.

Thursday’s meeting coincides with a time of intense diplomatic activity surrounding the Palestinian issue, marked by more than two years of war in Gaza and increasing violence in the West Bank as well as by renewed international recognition of the State of Palestine, including by France and several other European countries.

The Holy See, which has officially recognized the State of Palestine since 2015, has repeatedly reiterated its support for the two-state solution, based on respect for international law and the need to guarantee the security of Israel and the dignity of the Palestinian people.

Leo has multiple times expressed his concern for the humanitarian situation in the Gaza Strip, where the civilian population continues to suffer the consequences of the prolonged conflict.

The papal audience with Abbas coincides with the 10th anniversary of the agreement between the Holy See and the State of Palestine, signed on June 26, 2015, which formalized bilateral relations and addressed issues relating to the life and activity of the Catholic Church in the Palestinian territories.

Visit to the tomb of Pope Francis 

Upon arriving in Rome on Nov. 5, Abbas visited the tomb of Pope Francis in Santa Maria Maggiore, according to Vatican News.

The Palestinian head of state entered the papal basilica at 4:30 p.m., accompanied by Father Ibrahim Faltas, former vicar of the Custody of the Holy Land, and his entourage. Abbas remained in prayer for approximately 15 minutes and, before leaving, placed a white rose on the marble tomb of the Argentine pope.

“I have come to see Pope Francis because I cannot forget what he has done for Palestine and the Palestinian people, and I cannot forget that he recognized Palestine without anyone asking him to,” Abbas told reporters waiting in the square outside the basilica.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

VATICAN CITY (CNS) -- Pope Leo XIV welcomed Palestinian President Mahmoud Abbas to the Vatican to celebrate the 10th anniversary of a Vatican-Palestinian agreement recognizing the State of Palestine and guaranteeing the freedom of the Catholic Church in the territory.

"During the cordial talks, it was recognized that there is an urgent need to provide assistance to the civilian population in Gaza and to end the conflict by pursuing a two-State solution," the Vatican said in a statement released after the 30-minute meeting Nov. 6.

While it was their first meeting in person, Pope Leo and Abbas had spoken by telephone in July when the fighting was still raging in Gaza and the humanitarian disaster was increasingly intense. 

The Palestinian Authority claims Gaza as part of its territory and controlled the region before Hamas took over in 2007. Abbas, who has been the president of Palestine since 2005, belongs to the Fatah party, which has been in an ongoing conflict with Hamas.

Speaking to reporters Nov. 4, Pope Leo said he was thankful that the first phase of the Israel-Hamas ceasefire was continuing even though it was "very fragile."

But he also was asked about Israelis expanding settlements in the West Bank and settlers threatening Palestinian villagers and provoking tensions by going up to the square outside the Al-Aqsa Mosque in Jerusalem, the third holiest site in Islam.

Al-Aqsa is located on what is known to Muslims as the Haram al-Sharif and to Jews as the Temple Mount, where the two biblical Jewish Temples stood. 

"The theme of the West Bank and these settlers is really complicated," Pope Leo told reporters. "Israel says one thing and then does another sometimes. We want to try to work together for justice for all people."

Soon after arriving in Rome Nov. 5, Abbas went to the Basilica of St. Mary Major and laid a bouquet of white roses on the tomb of Pope Francis.

"I came to see Pope Francis because I cannot forget what he did for Palestine and for the Palestinian people," he told reporters, "and I cannot forget that he recognized Palestine without anyone having to ask him to do so."

With the signing in 2015 of the "Comprehensive Agreement between the Holy See and the State of Palestine," the Holy See officially recognized the state of Palestine and restated its longtime support of a "two-state solution" to tensions in the Holy Land with both Israel and Palestine enjoying sovereignty, security and defined borders.
 

Pope Leo XIV leads the faithful in St. Peter’s Square at the Vatican in reciting the Angelus on Nov. 2, 2025. / Credit: Vatican Media

Vatican City, Nov 5, 2025 / 16:33 pm (CNA).

Pope Leo XIV on Wednesday addressed a letter to seminarians of the Archdiocese of Trujillo, Peru, reminding them of the need to be close to Christ while discerning a vocation to the priesthood.

In a long letter to men studying at the “San Carlos y San Marcelo” major seminary, who celebrated the institution’s 400th anniversary on Nov. 4, the Holy Father emphasized that prayer and the search for truth are not “parallel journeys” but a single path that leads to God.

‘Nurture both’

“A piety without doctrine becomes fragile sentimentality; doctrine without prayer becomes sterile and cold,” he wrote. “Nurture both with balance and passion, knowing that only in this way can you authentically proclaim what you live and live coherently what you proclaim.”

As an Augustinian missionary, Leo XIV once served as the seminary’s director of studies. From 1989–1998 he taught San Carlos y San Marcelo seminarians canon law, moral theology, and patristics.

Stressing the importance of forming both the “spiritual and intellectual life” at the seminary, the Holy Father said the combination of study and prayer prepares candidates for a “solid and luminous priesthood.”

Focusing on the centrality of Jesus Christ, the pope said the “first task” of all seminarians is “to be with the Lord, to let him form you, to know and love him, so that you may become like him.” 

In the letter, he explained that the Church has always wanted seminaries to be places to help foster their personal relationship with Jesus and “prepare those who will be sent to serve the holy people of God.”

“For this reason, before anything else, it is necessary to allow the Lord to clarify one’s motivations and purify one’s intentions,” he wrote. “The priesthood cannot be reduced to ‘achieving ordination’ as if it were an external goal or an easy way out of personal problems.” 

The priesthood as ‘a total gift of one’s existence’

“It is not an escape from what one does not want to face, nor a refuge from emotional, family, or social difficulties; nor is it a promotion or a shelter, but a total gift of one’s existence,” he added.

Underscoring the importance of freedom in the discernment process, the pope said it is not possible for a man “bound by interests or fears” to freely offer his life for others through the priesthood.

“The will is truly free when it is not a slave,” he wrote in his letter, quoting St. Augustine’s “The City of God.”

“The decisive thing is not to be ‘ordained’ but truly to be priests,” he said.

Warning that the priesthood should not be confused with a “personal right” or a “mere prerogative or bureaucratic function,” Leo said a genuine vocation “arises from the choice of the Lord” to share in his saving ministry.

“Seminary life is a journey of inner rectification,” he said. “Rectitude of intention means being able to say every day, with simplicity and truth: ‘Lord, I want to be your priest, not for myself, but for your people.’”

Encouraging seminarians to be configured to Christ, the Holy Father urged them to devote time to encountering the Lord through dedicated times to prayer and study using sacred Scripture. 

‘Those who do not speak enough with God cannot speak of God’

“Time spent in prayer is the most fruitful investment of one’s life, because it is there that the Lord shapes our feelings, purifies our desires, and strengthens our vocation,” he said. “Those who do not speak enough with God cannot speak of God!”

Speaking about the importance of the magisterium, the pope said: “The Church has always recognized that the encounter with the Lord needs to be rooted in intelligence and to become doctrine.”

“Without serious study there is no true pastoral ministry, because the ministry consists in leading people to know and love Christ and, in him, to find salvation,” he wrote.

Before concluding his letter with his apostolic blessing, the Holy Father said Eucharistic union and communion with others is essential to understand Jesus’ “priestly fatherhood” and “the unity between ministry and sacrifice.”

“Dear sons, in conclusion, I want to assure you that you have a place in the heart of the successor of Peter,” he said. “The seminary is an immense and demanding gift, but you are never alone on this journey.”

Pope Leo XIV greets pilgrims gathered in St. Peter’s Square for his general audience on Nov. 5, 2025, at the Vatican. / Credit: Vatican Media

Vatican City, Nov 5, 2025 / 08:20 am (CNA).

Pope Leo XIV appealed on Wednesday for the international community not to abandon the people of Myanmar as the country remains gripped by civil war and severe humanitarian need. He made the appeal during his weekly general audience in St. Peter’s Square, which also included a catechesis on how the resurrection of Christ sheds light on suffering and death.

“Brothers and sisters, I invite you to join me in prayer for those who suffer as a result of armed conflicts in different parts of the world. I am thinking in particular of Myanmar and I urge the international community not to forget the Burmese people and to provide the necessary humanitarian assistance,” the pope said before thousands of pilgrims.

Leo expressed his concern for the long-running violence in the Asian nation, where civilians continue to suffer from armed clashes, forced displacement, and the lack of basic resources. United Nations estimates show that the crisis has reached catastrophic levels, with nearly 20 million people expected to need assistance in 2025 and some 3.5 million displaced internally, many living in precarious conditions. The situation has been worsened by natural disasters such as an earthquake in March and by limited international funding.

The Holy See has repeatedly voiced its closeness to the people of Myanmar. Since the outbreak of violence, the pope has sent appeals for dialogue and reconciliation, calling on all sides to reject revenge and seek peace through mutual understanding.

Catechesis: Easter as a compass in daily life

Earlier in the audience, Pope Leo continued his Jubilee 2025 catechesis on the theme “Jesus Christ Our Hope,” reflecting on how the Resurrection gives meaning to everyday challenges.

“The paschal mystery is the cornerstone of Christian life, around which all other events revolve. We can say, then, without any irenicism or sentimentality, that every day is Easter,” he said.

“The pasch of Jesus is an event that does not belong to a distant past, now settled into tradition like so many other episodes in human history. Hour by hour, we have so many different experiences: pain, suffering, sadness, intertwined with joy, wonder, serenity. But through every situation, the human heart longs for fullness, a profound happiness,” he explained.

Quoting St. Teresa Benedicta of the Cross, whose secular name was Edith Stein, Leo said: “We are immersed in limitation, but we also strive to surpass it.” Stein, a Jewish-born German philosopher who became a Carmelite nun and was martyred at Auschwitz, was canonized in 1998 and named co-patron of Europe.

The pope described the Easter proclamation as “the most beautiful, joyful, and overwhelming news that has ever resounded in all of history,” because it proclaims “the victory of love over sin and of life over death.”

Recalling the women who found the empty tomb, Leo said that moment “changes everything — the course of human history and the destiny of each person.” From that day, he said, “Jesus will also have this title: the Living One.”

“In him, we have the assurance of always being able to find the lodestar towards which we can direct our seemingly chaotic lives, marked by events that often appear confusing, unacceptable, incomprehensible: evil in its many forms, suffering, death,” he continued. “Meditating on the mystery of the Resurrection, we find an answer to our thirst for meaning.”

The pope said that seen in the light of Easter, “the way of the cross is transfigured into the way of light. We need to savor and meditate on the joy after the pain, to retrace in the new light all the stages that preceded the Resurrection.”

“Easter does not eliminate the cross but defeats it in the miraculous duel that changed our human history,” he said. “Even our time, marked by so many crosses, invokes the dawn of paschal hope. Christ’s resurrection is not an idea, a theory, but the event that is the foundation of faith. He, the Risen One, through the Holy Spirit, continues to remind us of this, so that we can be his witnesses even where human history does not see light on the horizon. Paschal hope does not disappoint.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

VATICAN CITY (CNS) -- Catholics in immigration detention centers have "spiritual rights" that Catholic clergy should be allowed to serve, Pope Leo XIV said.

Speaking briefly with reporters late Nov. 4 outside his residence in Castel Gandolfo, Pope Leo was asked about a detention facility in Chicago denying access Nov. 1 to an auxiliary bishop and a delegation of clergy, religious sisters and laity, who wanted to bring Communion to Catholics detained there.

The pope was also asked about the increasing tensions between the United States and Venezuela and about the case of Father Marko Rupnik, an artist accused of multiple cases of abuse.

On the question of the Chicago detention facility, Pope Leo prefaced his remarks by noting how, at his Mass at a Rome cemetery Nov. 1, the Gospel reading was from Matthew 25 with its litany of feeding the hungry, welcoming the stranger and clothing the naked. The Lord says, "Whatever you did for one of these least brothers of mine, you did for me." 

"Jesus says very clearly that at the end of the world, we're going to be asked, you know, 'How did you receive the foreigner? Did you receive him and welcome him or not?' And I think that there's a deep reflection that needs to be made in terms of what's happening" with how immigrants in the United States are being treated today, the pope said.

"Many people who've lived (in the United States) for years and years and years, never causing problems, have been deeply affected by what's going on right now," he added.

Pope Leo said he would like to ask "the authorities to allow pastoral workers to attend to the needs of those people. Many times they've been separated from their families for a good amount of time; no one knows what's happening, but their own spiritual needs should be attended to."

Tricia McLaughlin, assistant secretary for public affairs for the Department of Homeland Security, said in a statement to OSVNews that the Broadview facility in Chicago is "a field office, it is not a detention facility."

"Illegal aliens are only briefly held there for processing before being transferred to a detention facility. Religious organizations are more than welcome to provide services to detainees in ICE detention facilities," McLaughlin said, but not at field offices where "detainees are continuously brought in, processed, and transferred out."

Pope Leo also was asked what he thought about the United States sending warships to the Caribbean, particularly off the coast of Venezuela. President Donald Trump has said the deployment is part of his effort to stop drug traffickers. 

"A country has the right to have a military to defend peace, to build peace," the pope said. "But in this case, it seems a bit different -- tensions are rising. Just five minutes ago, I read some news saying that they're getting closer and closer to the coast of Venezuela."

"I think that with violence, we don't win," the pope said. "The important thing is to seek dialogue, to try in a fair way to find solutions to the problems that may exist in any country."

The last question the pope took before driving back to the Vatican regarded requests by the alleged victims of Father Rupnik to have his mosaics covered up or removed from churches around the world, something the pope noted had been occurring. 

The priest, an artist and former Jesuit, has been accused of sexually, spiritually and psychologically abusing more than 20 women -- many of them members of a religious community he co-founded -- over a span of four decades.

The Dicastery for the Doctrine of the Faith announced in early October that it had appointed judges to form the tribunal for the priest's canonical trial.

"I know it's very difficult for the victims to ask that they be patient, but the church needs to respect the rights of all people," the pope told reporters. "The principle of innocent until proven guilty is also true in the church and hopefully this trial that is just beginning will be able to give some clarity and justice to all those involved."

Earlier in the day, journalists had asked Cardinal Víctor Manuel Fernández, prefect of the doctrinal dicastery, about the status of the trial and when it might conclude.

"They are working," he said. "They are working independently" so he could not provide details about whether they had begun listening to witnesses or how long the trial might take.

The dicastery had said in October that "the panel of judges is composed of women and clerics who are not members of the Dicastery for the Doctrine of the Faith and who hold no office within any of the dicasteries of the Roman Curia."

"This has been done in order to better ensure, as in every judicial proceeding, the autonomy and independence of the aforesaid tribunal," it said.