Priestly Fraternity of St. Peter Superior General Father John Berg (right) is accompanied to a Jan. 19, 2026, audience with Pope Leo XIV by Father Josef Bisig (center), a co-founder of the FSSP and its first superior general. | Credit: Vatican Media

Jan 20, 2026 / 16:37 pm (CNA).

Pope Leo XIV and leaders of the Priestly Fraternity of St. Peter (FSSP), a community dedicated to the traditional Roman rite, held a “cordial half-hour meeting” on Monday, Jan. 19, at the apostolic palace.

The priestly fraternity said in a Jan. 20 statement that the Holy Father received in private audience its superior general, Minneapolis-born Father John Berg. Also present was Father Josef Bisig, a co-founder of the FSSP and its first superior general, who now serves as rector of the FSSP’s Our Lady of Guadalupe Seminary in Denton, Texas.

The FSSP is a society of apostolic life of pontifical right founded in 1988 by priests who broke with Archbishop Marcel Lefebvre, the founder of the Society of St. Pius X, precisely in order to remain fully under the Roman pontiff while preserving the older liturgy.

The FSSP’s leaders, who had requested the meeting, said in a cautiously worded statement that it was “an opportunity to present to the Holy Father in greater detail the foundation and history of the fraternity as well as the various forms of apostolate that it has been offering to the faithful for almost 38 years.”

They added that the papal audience also provided an “opportunity to evoke any misunderstandings and obstacles that the fraternity encounters in certain places and to answer questions from the supreme pontiff.”

The audience came at a sensitive time for the fraternity and for those who value the traditional form of the Latin rite as a whole following Pope Francis’ 2021 motu proprio Traditionis Custodes that imposed sweeping restrictions on parishes and communities dedicated to the traditional Roman rite.

Due to Traditionis Custodes, the FSSP is currently undergoing an apostolic visitation initiated by the Holy See in late 2024. The visitation is part of a broader process of accompanying institutes formerly under the Pontifical Commission Ecclesia Dei but that now, due to Traditionis Custodes, fall under the auspices of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life.

Both the FSSP and the dicastery have both stressed that the apostolic visitation is not punitive but a normal exercise of oversight so the dicastery can “know who we are, how we are doing, and how we live so as to provide us with any help we may need.” The fraternity also underwent an apostolic visitation in 2014.

Although Pope Francis gave the FSSP a kind of protected but precarious niche, explicitly exempting it from some of the restrictions in a Feb. 11, 2022, decree, the priestly fraternity was still subjected to tighter structural control and scrutiny than under Benedict XVI. That decree arose from a prior private audience between Pope Francis and FSSP leaders.

Monday’s meeting was therefore significant, representing Leo XIV’s first clear, personal outreach to a leading traditional community and showing his willingness to listen to their concerns.

It also follows on the heels of the Holy Father granting Cardinal Raymond Burke the celebration of a pontifical Mass in St. Peter’s Basilica last October, along with the pope’s willingness to grant case-by-case exemptions to some traditional communities. The pope appears to be pursuing a policy of “pragmatic leniency” with such communities, neither willing to undo Francis’ liturgical changes but also not enforcing them with the same rigor.

Observers have therefore welcomed Monday’s meeting and are taking solace in the fact that the Church now has an American pope willing to listen to a fellow American superior general of a traditional order at a time when, according to one insider, “the waters are rough.” Berg also brings much experience to his role, having already served as the fraternity’s superior general from 2006 to 2018.

Like many traditional Roman rite communities and parishes, the FSSP is a flourishing community with several hundred priests and seminarians worldwide, a steady flow of vocations, and well-attended liturgies.

In its communique, the FSSP said Pope Leo XIV gave his blessing, “which he extended to all members of the fraternity.”

“The Fraternity of St. Peter is grateful to the Holy Father for offering this opportunity to meet with him,” the statement concluded, adding that it “encourages the faithful to continue to pray fervently during the 30 days novena of preparation for the renewal of its consecration to the Immaculate Heart of Mary on Feb. 11.”

Pope Leo XIV sits in the cathedral of Rome, the Archbasilica of St. John Lateran, a symbol of his authority as bishop of Rome, May 25, 2025. I Credit: Daniel Ibáñez/EWTN News/Vatican Pool

Jan 20, 2026 / 11:34 am (CNA).

Pope Leo XIV will celebrate the Holy Thursday Mass of the Lord’s Supper at the Basilica of St. John Lateran on April 2, restoring a long-standing Roman tradition that Pope Francis set aside throughout his 12-year pontificate.

The announcement appeared last week in the calendar of papal liturgies published by the Prefecture of the Pontifical Household.

In his first Holy Thursday as pope on March 28, 2013, Pope Francis chose to celebrate the Mass in Coena Domini in the chapel of the Casal del Marmo juvenile detention center on the northern outskirts of Rome. As he had often done as archbishop of Buenos Aires, he carefully washed the feet of 12 inmates, including an Italian Catholic woman and a Muslim woman from Serbia.

From that point on, and for the next 12 years, Francis left aside the Holy Thursday celebration at St. John Lateran — the cathedral of the bishop of Rome — in a pastoral approach that broke with the customary practice of his predecessors.

For Monsignor Giovanni Falbo — a canon of the Lateran, camerlengo of the cathedral chapter, and provost of the basilica — that decision should be understood as an interlude.

In his view, Pope Leo XIV’s decision to recover the tradition on April 2 shows that the Francis years were an “exception.”

“The years of Pope Francis’ pontificate,” Falbo explained, “as happened with many other celebrations and initiatives, constitute an exception, motivated by the desire to offer the world a clear sign of predilection for the poor and the last, bringing the attention of the bishop of Rome to places of suffering.”

Falbo told ACI Prensa, the Spanish-language sister service of EWTN News, that the approach was “a praiseworthy intention” that nevertheless resulted in “a certain privatization of the celebration of the Last Supper,” since limited space in such locations made it impossible for priests of the Diocese of Rome to take part.

With his decision, Falbo said, Leo XIV resumes the tradition of the Church in Rome in line with the uninterrupted practice of the last century, without diminishing attention to the poor.

“There are countless occasions throughout the year,” Falbo said, “to underscore the predilection of the Lord and of the Church for the last.”

In that sense, he said, the return to St. John Lateran is another sign of the new pope’s desire “not only to be, but to behave as bishop of Rome.”

Falbo also pointed to the bond between Leo XIV and the Lateran basilica that became visible on May 25, when the pope took possession of the chair of the bishop of Rome — the pope’s episcopal seat — in what is considered the first Christian basilica built after the peace of Constantine in the fourth century.

That ceremony marked a fundamental step at the beginning of Leo’s pontificate, since the pope is not only successor of St. Peter and pastor of the universal Church but also bishop of the Diocese of Rome.

Historical roots of the foot-washing rite

Falbo recalled that the rite of washing feet “naturally has its roots in the gesture carried out by Jesus in the upper room, when he washed the feet of his apostles before the institution of the Eucharist.”

He noted that the Gospel of John is the only one to transmit the episode, accompanied by a catechesis that makes it a symbol of fraternal love and of the “new commandment,” concretizing love in reciprocal service.

For that reason, he said, “already in the early Church, the washing of the feet was considered a relevant sign for recognizing the authentic disciples of the Lord.”

Falbo added that the rite has varied over the centuries. The Council of Toledo in 694 regarded the washing of feet performed by a bishop for his collaborators as a semi-liturgical and obligatory rite. The Ordo Romanus XII even describes a second mandatum in which, after offering lunch to 13 poor people in a hall of the papal palace, the pope washed, dried, and kissed their feet.

In the 15th century, the chronicles of Giovanni Burcardo — papal master of ceremonies from Innocent VIII to Julius II, including under Alexander VI — systematically mention the pope washing the feet of 13 poor people in one of the halls of the Apostolic Palace in the Vatican.

Falbo also recalled that before the definitive move to the Vatican after the return from Avignon in 1378, popes lived for nearly 1,000 years near the Lateran cathedral, from the pontificate of St. Miltiades (d. 314) to Clement V (1305–1314).

Although the washing of feet is a rite proper to Holy Thursday, Falbo noted that at least since the pontificate of Innocent I in 416, three separate Masses were celebrated that day: a morning Mass for the reconciliation of penitents; another for the blessing of the holy oils, especially the chrism; and a third evening Mass as a memorial of the Lord’s Supper.

For that reason, he said, the foot-washing was not originally joined to the Holy Thursday Mass, even though the Gospel proclaimed at the Eucharist in Coena Domini refers precisely to Jesus’ gesture.

Falbo also pointed to the profound reform of the Sacred Triduum carried out by Pope Pius XII in 1955, which took effect the following year, with the goal of restoring greater historical fidelity in the celebrations.

Since then, he said, the practice of the bishop of Rome — conditioned by no longer residing near his cathedral — has been to divide the Triduum liturgies between St. John Lateran and St. Peter’s, reserving to the lateran the evening Holy Thursday celebration with the foot-washing rite, after the chrism Mass celebrated in the morning at the Vatican basilica.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A statue of Pope Leo XIV in Chiclayo, Peru, is surrounded by some of the people who attended its inauguration and blessing. The World Day of the Sick will be held in Chiclayo from Feb. 9–11, 2026. | Credit: Photo courtesy of the Provincial Municipality of Chiclayo

Jan 20, 2026 / 10:52 am (CNA).

Cardinal Michael Czerny explained the reasons for choosing the Shrine of Our Lady of Peace in Chiclayo, Peru, as the international site for the solemn celebration of the 34th World Day of the Sick, which will take place there Feb. 9–11.

“The choice of Chiclayo is not due primarily to the pope, but to a practical reason,” Czerny told reporters at the Vatican during the presentation of the pope’s message for the day.

“We needed a place where, given the climate in February, it would be less likely that the celebration would be affected by bad weather,” the cardinal said, calling the decision a “happy coincidence.”

Chiclayo, on Peru’s northern coast, is located in a typically warm region. In February, during the Southern Hemisphere summer, temperatures can range from about 19 to 30 degrees Celsius (66 to 86 degrees Fahrenheit).

Czerny also highlighted Pope Leo XIV’s reaction, saying the pope was “very happy with the choice” the Vatican made in November 2025. In that context, he said, the pontiff wanted to share in his message his pastoral experience in the region.

Leo XIV was a missionary in Peru beginning in 1985, first in Chulucanas, and he returned to the country in 1988 to carry out pastoral work in Trujillo, where he served for more than a decade. In 2015, he was named bishop of Chiclayo.

Later, in 2023, Pope Francis placed him at the head of the Dicastery for Bishops at the Vatican. He also holds Peruvian citizenship.

“It moved me to hear how he himself has been touched by the way the people of his diocese respond to suffering — not only the professionals, but everyone,” Czerny said.

The Vatican prefect added that during the celebration in Chiclayo — which he said he will attend as the pope’s envoy — it will be possible to perceive “the importance of the theme of compassion and care for the sick, combined with the joy that the pope comes from this region.”

The cardinal concluded by saying he hopes the World Day of the Sick observance will reflect both the spiritual dimension of care for the ill and the active participation of the entire local community.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV blesses a child at the De La Croix Hospital for the mentally disabled in Jal el Dib, north of Beirut, Lebanon, on Dec. 2, 2025. | Credit: Vatican Media

Jan 20, 2026 / 10:22 am (CNA).

In his message for the 34th World Day of the Sick, to be celebrated Feb. 11, Pope Leo XIV calls on Catholics to rediscover “the beauty of charity and the social dimension of compassion,” insisting that authentic Christian love is concrete, personal, and directed toward those who suffer.

“Love is not passive; it goes out to meet the other,” the pope writes, reflecting on the Gospel parable of the good Samaritan (Luke 10:25–37). “Being a neighbor is not determined by physical or social proximity but by the decision to love.”

This year’s principal observance is set to take place in Chiclayo, Peru, where Leo previously served as bishop. In the message — titled “ The Compassion of the Samaritan: Loving by Bearing Another’s Pain“ — he presents the good Samaritan as a model for Christians living in a society marked by haste and indifference.

“We live immersed in a culture of speed, immediacy, and haste — a culture of ‘discard’ and indifference that prevents us from pausing along the way and drawing near to acknowledge the needs and suffering that surround us,” he writes.

Drawing on Pope Francis’ encyclical Fratelli Tutti, Leo emphasizes that compassion and mercy cannot be reduced to a private virtue. At the heart of the message is a summons to become the kind of neighbor Christ calls for: “Jesus does not merely teach us who our neighbor is but rather how to become a neighbor; in other words, how we can draw close to others.”

Compassion that moves to action

The pope stresses that compassion is not an idea or a mood but a force that leads to real service.

“Compassion, in this sense, implies a profound emotion that compels us to act,” he writes. “In this parable, compassion is the defining characteristic of active love; it is neither theoretical nor merely sentimental but manifests itself through concrete gestures.”

Leo highlights the Samaritan’s practical care — approaching the wounded man, tending his wounds, and providing for his needs — while underscoring that the Samaritan also seeks help from an innkeeper, a detail he uses to stress communal responsibility: “The Samaritan discovered an innkeeper who would care for the man; we too are called to unite as a family that is stronger than the sum of small individual members.”

Reflecting on his pastoral experience in Peru, the pope points to families, neighbors, health care professionals, and those engaged in pastoral care who draw near to accompany the sick and suffering, giving compassion a genuine social dimension.

Love of God expressed in service

Leo ties the call to compassion to the primacy of love for God, insisting that care for the suffering is not peripheral to Christian life but a test of its authenticity.

“The primacy of divine love implies that human action is carried out not for self-interest or reward but as a manifestation of a love that transcends ritual norms and find expression in authentic worship. To serve one’s neighbor is to love God through deeds,” he writes.

He closes with an appeal for a Christian way of life shaped by fraternity and courage: “I genuinely hope that our Christian lifestyle will always reflect this fraternal, ‘Samaritan’ spirit — one that is welcoming, courageous, committed and supportive, rooted in our union with God and our faith in Jesus Christ.”

He also entrusts the sick and all who care for them to the intercession of the Virgin Mary under her title Health of the Sick, and he imparts his apostolic blessing to the sick, their families, and health care and pastoral workers.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Czech President Petr Pavel and his wife, Eva Pavlová, pose for a photo at the Vatican on Monday, Jan. 20, 2026. | Credit: Tomáš Fongus/The Czech Presidential Office

Jan 20, 2026 / 08:44 am (CNA).

Amid international tensions, Pope Leo XIV received Czech President Petr Pavel in an audience on Monday, with both leaders agreeing that “democratic countries are and should be natural partners,” the president said during a brief press conference for Czech media following the meeting.

The two leaders discussed “dynamic changes in the contemporary world,” Pavel said. He warned of a possible split in the European Union if some member states “will prefer the principles of force” instead of adherence to “the values and principles on which the EU was founded.”

“Not all the options available to resolve” current tensions between the United States and Europe have been used, Pavel stressed.

Pavel thanked Pope Leo XIV for the Vatican’s efforts to help secure the release of Czech citizen Jan Darmovzal from Venezuela. Darmovzal was detained in September 2024 by Venezuelan authorities and released this month following the U.S. capture of President Nicolás Maduro.

“The Church has an extraordinary diplomatic reach, and Pope Leo XIV is trying very actively to moderate disputes and help resolve conflicts,” Pavel acknowledged.

A Vatican press release appreciated “good bilateral relations” between the Holy See and the Czech Republic and expressed “the desire to further strengthen them.” Pavel said relations were at a high level, adding that Pope Leo XIV was invited to visit the Czech Republic.

VATICAN CITY (CNS) -- People of faith and goodwill need to take time to acknowledge the needs and suffering of those around them and be moved by love and compassion to offer others concrete help, Pope Leo XIV said.

To love one's neighbor -- whom Jesus identifies as anyone who has need of us -- is within everyone's reach, he said in his message for the 34th World Day of the Sick, observed by the church Feb. 11, the feast of Our Lady of Lourdes.

"The pain that moves us to compassion is not the pain of a stranger; it is the pain of a member of our own body, to whom Christ, our head, commands us attend, for the good of all," the pope wrote in the message released Jan. 20. 

The theme chosen for the 2026 observance is inspired by the parable of the good Samaritan and Pope Francis' encyclical on human fraternity, "Fratelli Tutti."

Titled, "The compassion of the Samaritan: Loving by bearing the pain of the other," the message focuses on the importance of: encountering and listening to others; being moved by compassion; and loving God through concrete action in solidarity with others.

While traditionally addressed to Catholic health care and pastoral workers, this year's message is offered to everyone, Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, said at a Vatican news conference to present the message Jan. 20.

The message is offered to everyone because "we're one body, one humanity of brothers and sisters, and when someone's sick and suffering, all the other categories -- which tend to divide -- fade away into insignificance," the cardinal said.

Asked to comment about how people in the United States should best respond when witnessing violence toward immigrants, Cardinal Czerny said, "I don't know what to say about the larger picture," but he said it would be helpful to focus on "the underview" or what should or is happening on the ground.

"There are many situations in which the individual Christian, the individual citizen, can extend their hand or lend their support. And that's extremely important," he said. "I suppose we could all hope that those many gestures, many Samaritan gestures, can also translate into better politics." 

The Catholic "struggle for justice," he told Catholic News Service, gets "its real depth and its real meaning" from daily lived experience helping real people.

Advocacy work, for example, should "evolve out of real experience," he said. "When, let's say, your visits to the sick reveal, for example, the injustice of inaccessibility to health care, well then you take it up as an issue, but on the basis of your lived -- and indeed pastoral and Christian -- experience."

The good Samaritan shows that "we are all in a position to respond" to anyone in need, he said. "And the mystery, which you can discover whether you are a Christian or not, is that by responding, in a sense, your own suffering is also addressed."

"Since the major suffering for so many today, young and not so young, is loneliness and hopelessness, by worrying about it less and reaching out to someone who needs you, you will discover that there's more life than you imagined," he added.

In his message, Pope Leo said, "To serve one’s neighbor is to love God through deeds." 

In fact, the "true meaning of loving ourselves," he wrote, involves "setting aside any attempt to base our self-esteem or sense of dignity on worldly stereotypes -- such as success, career, status or family background -- and recovering our proper place before God and neighbor."

"I genuinely hope that our Christian lifestyle will always reflect this fraternal, 'Samaritan' spirit -- one that is welcoming, courageous, committed and supportive, rooted in our union with God and our faith in Jesus Christ," Pope Leo wrote.

"Enkindled by this divine love, we will surely be able to give of ourselves for the good of all who suffer, especially our brothers and sisters who are sick, elderly or afflicted," he wrote.

Cardinal Pietro Parolin, Vatican Secretary of State | Credit: Vatican Media

Jan 19, 2026 / 13:02 pm (CNA).

Vatican Secretary of State Cardinal Pietro Parolin confirmed Saturday that the Holy See attempted to mediate to avert U.S. military intervention in Venezuela, which culminated Jan. 3 with the capture of Nicolás Maduro.

“We had tried precisely — as, among other things, has appeared in some newspapers — to find a solution that would avoid any bloodshed, trying perhaps to reach an agreement even with Maduro and with other figures in the regime, but this was not possible,” Parolin told reporters on the afternoon of Saturday, Jan. 17, outside Rome’s Domus Mariae church.

Parolin had just celebrated Mass there for the public veneration — for the first time — of relics of St. Pier Giorgio Frassati.

In remarks reported by, among others, the Italian daily Corriere della Sera, Parolin — who served as apostolic nuncio to Venezuela from 2009 to 2013 — said the Vatican has “always supported a peaceful solution,” adding: “But we, too, find ourselves faced with a fait accompli, a de facto situation.”

He described Venezuela’s current moment as “a situation of great uncertainty.”

“We hope it evolves toward stability, toward an economic recovery — because the economic situation is truly very, very precarious — and also toward the democratization of the country,” the cardinal said.

Parolin declined to provide further details about a Jan. 9 Washington Post report stating that the Holy See had attempted to help facilitate Maduro’s departure from Venezuela by offering asylum in Russia.

After that report was published, the Holy See Press Office confirmed that the conversation took place during the Christmas period, while adding that it considered it “disappointing that parts of a confidential conversation are published without accurately reflecting its content.”

Pope Leo XIV has referred to the Venezuelan crisis on several occasions, most recently Jan. 9 in his address to diplomats accredited to the Holy See, when he called for respect for the will of the Venezuelan people and for peaceful solutions free of “partisan interests.”

The pope also received Venezuelan opposition leader María Corina Machado on Monday, Jan. 12 — three days before her meeting with U.S. President Donald Trump, whom ACI Prensa identified as a 2025 Nobel Peace Prize laureate. Speaking afterward at the Heritage Foundation in Washington, D.C., Machado said the Holy Father “knows very well what is happening in Venezuela,” adding that he is “fully aware of what the Catholic Church is experiencing, due to the persecution and pressure on our bishops and priests.” She also said the pope is “not only concerned, but is helping and actively supporting” efforts toward a peaceful transition.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Former United States Ambassador to the Holy See Francis Rooney speaks to “EWTN News Nightly” anchor Catherine Hadro on Monday, May 12, 2025. | Credit: “EWTN News Nightly”/Screenshot

Jan 17, 2026 / 10:00 am (CNA).

Francis Rooney, former U.S. ambassador to the Holy See, said Pope Leo XIV’s papacy marks a period of opportunity for the Church in the U.S. in an interview this week with “EWTN News In Depth.”

The former diplomat and congressman highlighted Leo’s measured approach to diplomacy in light of U.S. involvement in Venezuela. “He’s always calm, he’s always careful, and he’s very judicious in his comments," Rooney said in a report that aired Jan. 16.

“The Holy See has a long tradition of intervening in hostage situations and situations of marginalized people or people under great stress and change, like a regime change,” Rooney said.

The Vatican’s move to host opposition leader María Corina Machado this week, he said, likely had diplomatic intentions to strengthen her standing.

“I think it’s predictable that [Pope Leo XIV] would want to shore up her position on the international stage as well as he can,” Rooney said. “So a pre-Trump meeting with the Holy Father is a global expression of her importance right now.”

Reacting to a speech by Pope Leo to diplomats at the Vatican, during which the Holy Father lamented that “peace is no longer sought as a gift and a desirable good,” Rooney pointed out that while Leo does not do so in the same manner as Pope Francis, “he speaks very clearly and says a lot of the same things.”

“[Leo’s] willing to call out bad activities by world leaders. He’s willing to call out the actions of Trump undermining the post-World War II order and creating potential consequences of bad actions by other people like North Korea, Russia, China,” he said, adding: “He’s not at all like Pope Francis. He’s calm, deliberate.”

Rooney served as U.S. ambassador to the Holy See from 2005 to 2008. He was a Republican member of the U.S. House from Florida from 2017 to 2021.

“The Church has a love-hate relationship with the United States. They resent our power, but they love our money, and they love our number of Catholics in the United States,” he said. “So this is an opportunity for Pope Leo to close that gap, earn more respect for the United States for the important role it plays in the Church, and also in Latin America.”

U.S. President Donald Trump met with Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, on Jan. 12. Rooney, whose congressional Florida district included Fort Myers and Naples, speculated the closed meeting likely revolved around immigration.

“We have Alligator Alcatraz down here near where we live, and a lot of migrants are being kicked out of the country who have no criminal record,” Rooney said. “I think most Americans would agree that we need workers. If theyve been living here a long time, some of their kids have gone to school with our kids, they should be able to stay and have an orderly rational plan for citizenship like President George W. Bush tried to accomplish but didn’t get it done.”

“On the other hand, if they’re criminals, they should go. I don’t think anybody would argue that we shouldn’t police the border and have a strong border,” he said, concluding that Coakley and the president likely “spoke about that a great deal.”

Cardinal Aguiar and his auxiliary bishop, Francisco Javier Acero Pérez, OAR, met with Pope Leo on Jan. 14, 2026. | Credit: Vatican Media

Jan 16, 2026 / 06:00 am (CNA).

The primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, has invited Pope Leo XIV to visit the country. The cardinal extended the invitation during their Jan. 14 meeting at the Apostolic Palace in the Vatican, shortly before the Wednesday general audience.

According to a statement released later by the Archdiocese of Mexico, during the audience Aguiar renewed the invitation he had first extended to the pope a few days after the conclave for him to travel to the country.

“In response, the Holy Father expressed his gratitude and his desire and interest in visiting our country soon to entrust his pontificate to Our Lady of Guadalupe,” the press release indicated.

In addition, Aguiar shared with Pope Leo XIV the progress and development of the synodal process underway in the Mexican diocese.

In this context, the pontiff expressed his gratitude for the work of the religious communities, pastoral workers, and laypeople, and encouraged them to continue strengthening this path of listening, discernment, and pastoral co-responsibility.

During the meeting, the Holy Father expressed his joy at the pilgrimage that the archdiocese will make Saturday, Jan. 17, to the Guadalupe Basilica at the beginning of the pilgrimage season to the sacred shrine of Our Lady of Guadalupe at Tepeyac.

The cardinal was accompanied by Francisco Javier Acero Pérez, OAR, auxiliary bishop of the archdiocese. The communications office of the primatial archdiocese of Mexico invited all the faithful to join in prayer for the Holy Father and for the fruits of the synodal journey that the Mexican Church continues to undertake.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by the EWTN News English Service.

VATICAN CITY (CNS) -- Pope Leo XIV, who plays the daily online puzzle Wordle, is not the only papal puzzle lover.

His predecessor and namesake, Pope Leo XIII, was also passionate about wordplay, anonymously publishing riddles in Latin.

Going by the pseudonym "X," the Italian-born Pope Leo used to craft poetic puzzles for a Roman periodical at the turn of the 19th century.

The modern-day Pope Leo from Chicago, however, is a fan of the New York Times' popular online word game in which players get six chances to guess a five-letter word. 

During a live link-up with thousands of young people taking part in the National Catholic Youth Conference in Indianapolis and millions more online Nov. 21, Pope Leo was asked about and shared his gaming strategy.

"I use a different word for Wordle every day. So there is no set starting word in case you're wondering," he said, laughing. His older brother, John Prevost, has said the two of them also play the multiplayer game, Words with Friends, online regularly and compare scores.

So while Pope Leo XIV likes to play word games, his 19th-century predecessor liked to create them.

Pope Leo XIII, who died in 1903, created lengthy riddles, known as "charades," in Latin in which readers had to guess a rebus-like answer from two or more words that together formed the syllables of a new word.

Eight of his puzzles were published anonymously in "Vox Urbis," a Rome newspaper that was printed entirely in Latin between 1898 and 1913. The Vatican newspaper, L'Osservatore Romano, published an article about this historical detail in 2014.

According to the article, any "Vox Urbis" reader who submitted the correct answer to the riddle received a book of Latin poetry written by either Pope Leo or another noted Catholic figure.  

The identity of the mysterious riddle-maker, however, was eventually revealed by a French reporter covering the Vatican for the daily newspaper Le Figaro.

Felix Ziegler published his scoop Jan. 9, 1899, a year after the puzzles started appearing, revealing that "Mr. X" was, in fact, the reigning pope, the Vatican newspaper said. 

In the pope's hometown, Carpineto Romano, which is about 35 miles southeast of Rome, students at the middle school named for him published 26 of the pope's Latin puzzles in a book titled, "Aenigmata: The Charades of Pope Leo XIII." It includes puzzles that teachers and pupils found, but which had never been published before.

One example of the pope's Latin riddles talked of a "little boat nimbly dancing," which sprang a leak as it "welcomed the shore so near advancing."

"The whole your eyes have known, your pallid cheeks have shown; for oh! the swelling tide no bravest heart could hide, when your dear mother died," continues the translation of part of the riddle-poem.

The answer, "lacrima," ("teardrop") merges clues elsewhere in the poem for "lac" ("milk") and "rima" ("leak" or "fissure").

Pope Leo XIII, who headed the universal church from 1878 to 1903, was a trained Vatican diplomat and a man of culture.

He was even a member of an exclusive society of learning founded in Rome in 1690 called the Academy of Arcadia, whose purpose was to "wage war on the bad taste" engulfing baroque Italy. Pope Leo, whose club name was "Neandro Ecateo," was the last pope to be a member of the circle of poets, artists, musicians and highly cultured aristocrats and religious. 

The pope was also passionate about hunting and viniculture. Unable to leave the confines of the Vatican after Italy was unified and the papal states brought to an end in 1870, he pursued his hobbies in the Vatican Gardens.

He had a wooden blind set up to hide in while trapping birds, which he then would set free immediately.

He also had his own small vineyard, which, according to one historical account, he tended himself, hoeing out the weeds, and visiting often for moments of prayer and writing poetry.

Apparently, one day, gunfire was heard from the pope's vineyard, triggering fears of a papal assassination attempt.

Instead, it turned out the pope had ordered a papal guard to send a salvo of bullets into the air to scare off the sparrows who were threatening his grape harvest.

Pope Leo XIII has the fourth-longest pontificate in history -- at 25 years -- after being nudged out of third place by St. John Paul II, who was pope for more than 26 years. St. Peter is considered the longest-reigning pontiff at 34 years. 

Pope Leo XIII wrote 86 encyclicals, including the church's groundbreaking "Rerum Novarum," which ushered in the era of Catholic social teaching.

Known for his openness to historical sciences, Pope Leo ordered in 1881 that the Vatican Secret Archives be open to researchers, and he formally established the Vatican Observatory in 1891 as a visible sign of the church's centuries-old support for science.