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ACI Prensa Staff, Jun 28, 2025 / 09:00 am (CNA).

The last three popes — Benedict XVI, Francis, and Leo XIV — have on more than one occasion recommended reading “Lord of the World,” the dystopian science fiction novel written by Robert Hugh Benson in 1907.

This apocalyptic novel depicts the consequences of a society that turned its back on God and presents a social critique of the customs of the West, which has succumbed to capitalism and socialism.

Benson, an Anglican cleric who eventually converted to Catholicism and was ordained a priest in 1904, proposes a reality in which “the forces of secularist materialism, relativism, and state control triumph everywhere.”

This work, praised by the last three popes, also describes the arrival of the Antichrist as a charismatic personality but who also promotes ideals destructive to society.

Cardinal Joseph Ratzinger, the future Pope Benedict XVI, cited this work during a lecture he gave at the Catholic University of Milan in February 1992, stating that the work “gives much food for thought.”

It was also one of Pope Francis’ favorite books. During his meeting with the academic and cultural world as part of his apostolic journey to Budapest, Hungary, in April 2023, Francis explained that this work “shows that mechanical complexity is not synonymous with true greatness and that in the most ostentatious exteriority is hidden the most subtle insidiousness.”

For the Argentine pope, the book was “in a certain sense prophetic.” Although it was written more than a century ago, “it describes a future dominated by technology and in which everything, in the name of progress, is standardized; everywhere a new ‘humanism’ is preached that suppresses differences, nullifying the life of peoples and abolishing religions,” he said. 

Specifically, he emphasized that in the society described in the book, all differences are eradicated, as opposing ideologies merge in a homogenization resulting in “ideological colonization — as humanity, in a world run by machines, is gradually diminished and life in society becomes sad and rarefied.”

Francis noted that in the novel, “everyone seems listless and passive, it seems obvious that the sick should be gotten rid of and euthanasia practiced, as well as national languages ​​and cultures be abolished in order to achieve a universal peace.”

This idea of ​​peace, however, “is transformed into an oppression based on the imposition of consensus, to the point of making one of the protagonists state that the world seems at the mercy of a perverse vitality, which corrupts and confuses everything,” Francis said in his address in the Hungarian capital.

Also, while criticizing ideological colonization, Pope Francis during a press conference he gave to the media on his flight back to the Vatican after his Apostolic Journey to Manila, Philippines, in 2015 recommended reading the book.

Cardinal Robert Prevost, before being elected Pope Leo XIV, also recommended the book in an interview given to the Augustinians from Rome. “It speaks about what could happen in the world if we lose faith,” Prevost explained.

He emphasized that Benson’s work contains passages that give a lot of food for thought “in terms of the world we are living in,” presenting challenges about the importance of “continuing to live with faith but also to continue to live with a deep appreciation of who we are as human beings, brothers and sisters, but understanding the relationship of ourselves with God and the love of God in our lives.”

Furthermore, the cardinal, who became Leo XIV on May 8, noted that his two predecessors had also cited this book on more than one occasion.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV ordains a priest in St. Peter’s Basilica on the solemnity of the Most Sacred Heart of Jesus, Friday, June 27, 2025. / Credit: Daniel Ibáñez/CNA

Vatican City, Jun 27, 2025 / 09:26 am (CNA).

Pope Leo XIV ordained 32 men to the priesthood Friday on the solemnity of the Most Sacred Heart of Jesus, calling on them to draw inspiration from the many examples of priestly holiness in the Catholic Church’s 2,000-year history and to share God’s love with the world.

Thousands of priests filled St. Peter’s Basilica for the June 27 Mass, the high point of this week’s Jubilee of Priests. The diverse group of men ordained hailed from more than 20 countries, including South Korea, Mexico, Nigeria, India, Vietnam, Ukraine, Uganda, Ethiopia, and Romania — most from beyond Western Europe.

“Love God and your brothers and sisters, and give yourselves to them generously,” Pope Leo in his homily told the men about to be ordained, moments before the ordination.  

“Be fervent in your celebration of the sacraments, in prayer, especially in adoration before the Eucharist, and in your ministry. Keep close to your flock, give freely of your time and energy to everyone, without reserve and without partiality, as the pierced side of the crucified Jesus and the example of the saints teach us to do.”

In front of the altar built on the tomb of St. Peter, the men being ordained lay prostrate on the marble floor of the basilica as thousands chanted the Litany of the Saints.

St. Peter’s Basilica, the largest church in the world, was almost completely filled with rows and rows of priests in white vestments kneeling. Pope Leo XIV placed his hands on the heads of each of the young men whom he personally ordained to the priesthood.

Pope Leo highlighted the centuries of priestly witnesses in the Church who “have been martyrs, tireless apostles, missionaries, and champions of charity,” urging the new priests to “cherish this treasure: learn their stories, study their lives and work, imitate their virtues, be inspired by their zeal, and invoke their intercession often and insistently.” 

The pope also warned against the lure of superficial worldly success. “All too often, today’s world offers models of success and prestige that are dubious and short-lived. Do not let yourselves be taken in by them!” he said. “Look rather to the solid example and apostolic fruitfulness, frequently hidden and unassuming, of those who, with faith and dedication, have spent their lives in service of the Lord and their brothers and sisters.” 

The ordinations held special meaning for many of the young men, some of whom were stepping foot in Rome for the first time. 

“I received the news with tears in my eyes, but with joy. I would never have expected it. For me it is the proof of how God acts in one’s life. He has a perfect plan. You just have to trust,” said Jiergue Stanley, a 35-year-old from Haiti who traveled to the Eternal City for the first time to be ordained.

Gilbert Tika from Ghana told “EWTN News Nightly” ahead of his ordination: “It’s something wonderful to be ordained by the pope, Pope Leo. I think it’s a special gift that God is giving me and the other brothers that will also be ordained.”

“Being a priest for me means I have to be a sign of hope for the people with whom I live, with whom I will minister,” he added. “Practicing the habit of looking at things with the eyes of Jesus Christ. And helping others to look at the world through the eyes of Christ and let the people feel they are still loved by God.”

Another newly ordained priest from Mexico, 27-year-old Jorge Antonio Escobedo Rosales, said: “I accepted this gift with great joy after 13 years of priestly formation.”

Pope Leo XIV was visibly emotional as he greeted each of the new priests after the ordination rites, embracing each of them under Bernini’s baldacchino.

“Our hope is grounded in the knowledge that the Lord never abandons us: He is always at our side,” the pope said. “At the same time, we are called to cooperate with him, above all by putting the Eucharist at the center of our lives, inasmuch as it is ‘the source and summit of the Christian life.’”

He quoted a line from a homily St. Augustine gave on the anniversary of his episcopal ordination — “For you I am a bishop, with you I am a Christian” — emphasizing the joyful fruit of the communion that unites the faithful, priests, and bishops in the recognition that all are saved by the same mercy of God.

On the solemnity of the Sacred Heart of Jesus, which focuses on Christ’s love poured out for humanity, Pope Leo reaffirmed his commitment to ecclesial unity and peace. “The priestly ministry is one of sanctification and reconciliation for the building up of the body of Christ in unity,” he said.

“In the solemn Mass inaugurating my pontificate [on May 18], I voiced before the people of God my great desire for ‘a united Church, a sign of unity and communion, which becomes a leaven for a reconciled world.’ Today, I share this desire once more with all of you,” he continued. 

The solemnity of the Most Sacred Heart of Jesus, celebrated each year on the Friday after Corpus Christi, originated in 17th-century France through the visions of St. Margaret Mary Alacoque. It was officially instituted by Pope Pius IX in 1856 and has become an important Catholic solemnity day emphasizing Christ’s love and the call to compassion and reparation.

Pope Francis’ final encyclical, Dilexit Nos, meaning “He Loved Us,” was about devotion to the Sacred Heart of Jesus. 

“Reconciled with one another, united and transformed by the love that flows abundantly from the heart of Christ, let us walk together humbly and resolutely in his footsteps,” Pope Leo XIV said. 

“Let us bring the peace of the risen Lord to our world, with the freedom born of the knowledge that we have  been loved, chosen, and sent by the Father.”

Archbishops wear the pallium they received from Pope Francis in St. Peter’s Basilica, June 29, 2014. / Credit: Daniel Ibáñez/CNA

Vatican City, Jun 27, 2025 / 06:00 am (CNA).

Pope Leo XIV on Sunday will bless and bestow the “pallium” — a white woolen vestment symbolizing pastoral authority and unity with the pope — on 48 new metropolitan archbishops, including eight from the United States, in a return to a custom changed by Pope Francis in 2015.

Leo will impose the pallia at a Mass for the solemnity of Sts. Peter and Paul in St. Peter’s Basilica on June 29.

The U.S. archbishops who will be in Rome to receive the pallium on June 29 are Richard Henning of Boston, Jeffrey Grob of Milwaukee, Joe Steve Vásquez of Galveston-Houston, Edward Weisenburger of Detroit, Robert Casey of Cincinnati, Michael McGovern of Omaha, W. Shawn McKnight of Kansas City in Kansas, and Cardinal Robert McElroy of Washington.

Archbishop Ryan Pagente Jimenez of Agaña, Guam (a U.S. territory), is also expected to be imposed with the pallium.

The pallium is a narrow, circular band of white wool with pendants hanging down the front and the back. It is adorned with six small black crosses and three pins (called spinulae), which resemble both thorns and the nails used to crucify Jesus.

It is bestowed on the Latin-rite patriarch of Jerusalem and metropolitan archbishops — the diocesan archbishop of the primary city of an ecclesiastical province or region — as a symbol of communion, authority, and unity with the pope and his pastoral mission to be a shepherd for the people of God. The pope also wears the pallium over his chasuble when he is celebrating Mass.

Until Pope Francis changed the policy in 2015, it had been the custom for centuries for the pope to impose the pallium on the shoulders of each new metropolitan archbishop created in the past year.

Ten years ago, Pope Francis opted to only bless the pallia and then give them to each of the new archbishops to be vested by the apostolic nuncio in their own archdiocese as a sign of the archbishop’s relationship with the local Church.

According to the master of liturgical ceremonies, Archbishop Diego Ravelli, Pope Leo will be both blessing and personally imposing the pallia on the archbishops.

Before the vestments are bestowed on the metropolitan archbishops, they are placed for a time in a spot near the tomb of St. Peter, under the main altar of St. Peter’s Basilica, to reinforce the bishop’s connection to Peter through apostolic succession.

The tradition of the pope giving a pallium to select bishops began as early as the sixth century, though some historians believe a cloak-like version of pallium existed and was worn by Christians in the first century. By the ninth century, all metropolitan bishops were expected to wear the pallium in their territory.

Another tradition tied to the pallia and believed to date back in various forms to the sixth century is the blessing of the lambs from which the woolen stole, or at least a part of it, is made.

For centuries, every year on Jan. 21, the feast of St. Agnes, two young lambs were brought to the Basilica of St. Agnes to be blessed by the pope. They would then be entrusted to the Benedictine nuns of the Basilica of St. Cecilia to be sheared and their wool woven into the new pallia. While today the pallia are still created from lamb’s wool, the papal blessing of the lambs was discontinued by Pope Francis a few years into his pontificate.

At Pope Benedict XVI’s inaugural Mass on April 24, 2005, he explained the symbolism of the pallium and the lamb’s wool as “meant to represent the lost, the sick, or weak sheep which the shepherd places on his shoulders to carry to the waters of life.”

WASHINGTON – “Parents have a right to direct their children’s education, especially regarding subjects that touch on faith and morals,” said Bishop Kevin C. Rhoades, chairman of the U.S. Conference of Catholic Bishops’ Committee on Religious Liberty. Following the 6-3 decision of the Supreme Court of the United States in Mahmoud v. Taylor, he offered the following statement: 

“Public schools in our diverse country include families from many communities with a variety of deep-seated convictions about faith and morals. When these schools address issues that touch on these matters, they ought to respect all families. Parents do not forfeit their rights as primary educators of their children when they send their kids to public schools. The parents in Montgomery County did not seek to impose their religious viewpoints on others; they simply asked to opt out of a program that was offensive to their faith. 

“To be sure, children should not be learning that their personal identity as male or female can be separated from their bodies. But if a public school chooses to offer these kinds of programs, it ought to respect those who choose not to participate. The school board was wrong to interfere with the rights of the parents, and I am grateful that the Supreme Court has moved to rectify this injustice.”

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Top, left to right: St. Catherine of Siena, St. John Paul II, Sacred Heart of Jesus, St. Margaret Mary Alacoque, St. Francis de Sales. Bottom, left to right: St. John Henry Newman, St. Gertrude of Helfta, St. Thérèse of Lisieux, and St. Thomas Aquinas. / Credit: Brooklyn Museum, Public domain, via Wikimedia Commons; Gov.pl, CC BY 3.0 PL, via Wikimedia Commons; Leiloeira São Domingos, Public domain, via Wikimedia Commons; Corrado Giaquinto, Public domain, via Wikimedia Commons; Giovanni Battista Lucini, Public domain, via Wikimedia Commons; Herbert Rose Barraud, Public domain, via Wikimedia Commons; Public domain via Wikimedia Commons; Céline Martin, CC0, via Wikimedia Commons; Carlo Crivelli, Public domain, via Wikimedia Commons

Rome Newsroom, Jun 27, 2025 / 04:00 am (CNA).

Pope Francis’ 2024 encyclical on the Sacred Heart of Jesus is packed with testimonies from the saints of prayer and devotion to the heart of Christ throughout the centuries.

Dilexit Nos, meaning “He Loved Us,” describes how devotion to the heart of Christ “reappears in the spiritual journey of many saints” and how in each one the devotion takes on new hues. The most frequently quoted saints in the encyclical are St. Thérèse of Lisieux, St. Margaret Mary Alacoque, St. Francis de Sales, St. Vincent de Paul, and St. John Paul II, but more than two dozen saints are quoted in all.

The encyclical explains how the Church Fathers’ descriptions of the wounded side of Christ as the wellspring of the life of grace later began to be associated with his heart, especially in monastic life.

It adds that “devotion to the heart of Christ slowly passed beyond the walls of the monasteries to enrich the spirituality of saintly teachers, preachers, and founders of religious congregations, who then spread it to the farthest reaches of the earth.”

Here are 20 saints devoted to the Sacred Heart found in Dilexit Nos:

St. Francis de Sales (1567–1622)

St. Francis de Sales was deeply moved by Jesus’ words “Learn from me; for I am gentle and humble in heart” (Mt 11:29). He writes in the “Introduction to the Devout Life” that the ordinary trials of life — such as “the tiresome peculiarities of a husband or wife” or a headache or toothache — when accepted lovingly, “are most pleasing to God’s goodness.” In his letters, Francis wrote about Christ’s open heart, seeing it as an invitation to dwell within and trust completely in God’s grace, describing it as “a heart on which all our names are written.”

“Surely it is a source of profound consolation to know that we are loved so deeply by Our Lord, who constantly carries us in his heart,” he said in a Lenten homily on Feb. 20, 1622.

St. John Henry Newman (1801–1890)

St. John Henry Newman chose “Cor ad cor loquitur” (“Heart speaks to heart”) as his motto, a phrase drawn from a letter by St. Francis de Sales. He experienced Christ’s Sacred Heart most powerfully in the Eucharist, where he sensed Jesus’ heart “beat[ing] for us still” and prayed: “O make my heart beat with thy heart. Purify it of all that is earthly, all that is proud and sensual, all that is hard and cruel, of all perversity, of all disorder, of all deadness. So fill it with thee, that neither the events of the day nor the circumstances of the time may have power to ruffle it, but that in thy love and thy fear it may have peace.”

St. Margaret Mary Alacoque (1647–1690)

St. Margaret Mary Alacoque is perhaps the saint most associated with the Sacred Heart of Jesus because of a series of apparitions of Christ in Paray-le-Monial, France. In the first message Alacoque received, she described how the Lord “asked for my heart, which I asked him to take, which he did and then placed myself in his own adorable heart, from which he made me see mine like a little atom consumed in the fiery furnace of his own.” In subsequent messages, “he revealed to me the ineffable wonders of his pure love and to what extremes it had led him to love mankind” and how “his pure love, with which he loves men to the utmost” is met with “only ingratitude and indifference.”

Alacoque wrote in one of her letters: “It is necessary that the divine heart of Jesus in some way replace our own; that he alone live and work in us and for us; that his will … work absolutely and without any resistance on our part; and finally that its affections, thoughts, and desires take the place of our own, especially his love, so that he is loved in himself and for our sakes. And so, this lovable heart being our all in all, we can say with St. Paul that we no longer live our own lives, but it is he who lives within us.”

St. Claude de La Colombière (1641–1682)

St. Claude de La Colombière was a French Jesuit priest and confessor of St. Margaret Mary Alacoque. He helped develop devotion to the Sacred Heart, combining the experiences of St. Margaret Mary with the contemplative approach of St. Ignatius of Loyola. Claude meditated on the attitude of Christ toward those who sought to arrest and put him to death: “His heart is full of bitter sorrow; every violent passion is unleashed against him and all nature is in turmoil, yet amid all this confusion, all these temptations, his heart remains firmly directed to God.”

St. Gertrude of Helfta (1256–1302)

St. Gertrude of Helfta, a Cistercian mystic, writes of a time in prayer in which she leaned her head on the heart of Christ and heard his heart beating. She reflected that the “sweet sound of those heartbeats has been reserved for modern times, so that hearing them, our aging and lukewarm world may be renewed in the love of God.”

St. Mechtilde of Hackeborn (1241–1298)

St. Mechtilde, another Cistercian mystic, shared St. Gertrude’s intimate devotion to the heart of Jesus. The encyclical lists her as among “a number of holy women, [who] in recounting their experiences of encounter with Christ, have spoken of resting in the heart of the Lord as the source of life and interior peace.”

St. Vincent de Paul (1581–1660)

St. Vincent de Paul emphasized that “God asks primarily for our heart,” teaching that the poor can have more merit by giving with “greater love” than those with wealth who can give more. He urged his confreres to “find in the heart of Our Lord a word of consolation for the poor sick person.” The constitutions of his congregation underline that “by gentleness we inherit the earth. If we act on this, we will win people over so that they will turn to the Lord. That will not happen if we treat people harshly or sharply.” For him, embodying the “heart of the Son of God” meant going everywhere in mission and bringing the warmth of Christ’s love to the suffering and poor.

St. Catherine of Siena (1347–1380)

St. Catherine of Siena wrote that the Lord’s sufferings are impossible for us to comprehend, but the open heart of Christ enables us to have a lively personal encounter with his boundless love. Catherine’s “Dialogue on Divine Providence” records a conversation she had with God in which he said to her: “I wished to reveal to you the secret of my heart, allowing you to see it open, so that you can understand that I have loved you so much more than I could have proved to you by the suffering that I once endured.”

St. John Paul II (1920–2005)

St. John Paul II described Christ’s heart as “the Holy Spirit’s masterpiece” and saw it as foundational for building a “civilization of love.” In a general audience in the first year of his papacy, John Paul II spoke about “the mystery of the heart of Christ” and shared that “it has spoken to me ever since my youth.” Throughout his pontificate, he taught that “the Savior’s heart invites us to return to the Father’s love, which is the source of every authentic love.”

“The men and women of the third millennium need the heart of Christ in order to know God and to know themselves; they need it to build the civilization of love,” John Paul II said in 1994.

St. Bernard of Clairvaux (1090–1153)

St. Bernard preached on the importance of loving Jesus with “the full and deep affection of all your heart.” He described Christ’s pierced side as a revelation of the outpouring of the Lord’s love from his compassionate heart. In the year 1072, he preached: “Those who crucified him pierced his hands and feet … A lance passed through his soul even to the region of his heart. No longer is he unable to take pity on my weakness. The wounds inflicted on his body have disclosed to us the secrets of his heart; they enable us to contemplate the great mystery of his compassion.”

St. Bonaventure (1221–1274)

St. Bonaventure presents the heart of Christ as the source of the sacraments and of grace. In his treatise “Lignum Vitae,” Bonaventure wrote that in the blood and water flowing from the wounded side of Christ, the price of our salvation flows “from the hidden wellspring of his heart, enabling the Church’s sacraments to confer the life of grace and thus to be, for those who live in Christ, like a cup filled from the living fount springing up to life eternal.”

St. John Eudes (1601–1680)

St. John Eudes wrote the propers for the Mass of the Sacred Heart and was an ardent proponent of the devotion. Dilexit Nos describes how St. John Eudes convinced the bishop of the Rennes Diocese in France to approve the celebration of the feast of the “Adorable Heart of Our Lord Jesus Christ,” the first time that such a feast was officially authorized in the Church. The following year, five more bishops in France authorized the celebration of the feast in their dioceses.

St. Charles de Foucauld (1858–1916)

St. Charles de Foucauld made it his mission to console the Sacred Heart of Jesus, adopting an image of the cross planted in the heart of Christ as his emblem. He consecrated himself to Christ’s heart, believing that he must “embrace all men and women” like the heart of Jesus. He made a promise in 1906 to “let the heart of Jesus live in me, so that it is no longer I who live, but the heart of Jesus that lives in me, as he lived in Nazareth.”

St. Thomas Aquinas (1225–1274)

St. Thomas Aquinas wrote that the phrase “heart of Christ” can refer to sacred Scripture, “which makes known his heart.” The encyclical quotes St. Thomas Aquinas’ theological exposition of the Gospel of St. John in which he wrote that whenever someone “hastens to share various gifts of grace received from God, living water flows from his heart.”

St. Thérèse of Lisieux (1873–1897)

St. Thérèse of Lisieux felt an intimate bond with Jesus’ heart. At age 15, she could speak of Jesus as the one “whose heart beats in unison with my own.” One of her sisters took as her religious name “Sister Marie of the Sacred Heart,” and the monastery that Thérèse entered was dedicated to the Sacred Heart. She wrote in a letter to a priest: “Ever since I have been given the grace to understand also the love of the heart of Jesus, I admit that it has expelled all fear from my heart. The remembrance of my faults humbles me, draws me never to depend on my strength, which is only weakness, but this remembrance speaks to me of mercy and love even more.”

St. John of the Cross (1542–1591)

St. John of the Cross viewed the image of Christ’s pierced side as an invitation to full union with the Lord. In his poetry, he portrayed Christ as a wounded stag, comforted by the soul that turns to him. John sought to explain that in mystical experience, the infinite love of the risen Christ “condescends” to enable us, through the open heart of Christ, to experience an encounter of truly reciprocal love. 

St. Ambrose (340–397)

The encyclical repeatedly quotes St. Ambrose, who offered a reflection on Jesus as the source of “living water.” He wrote: “Drink of Christ, for he is the rock that pours forth a flood of water. Drink of Christ, for he is the source of life. Drink of Christ, for he is the river whose streams gladden the city of God. Drink of Christ, for he is our peace. Drink of Christ, for from his side flows living water.”

St. Augustine (354–430)

St. Augustine “opened the way to devotion to the Sacred Heart as the locus of our personal encounter with the Lord,” according to Dilexit Nos. “For Augustine, Christ’s wounded side is not only the source of grace and the sacraments but also the symbol of our intimate union with Christ, the setting of an encounter of love.” In his “Tractates on the Gospel of John,” Augustine reflects on how when John, the beloved disciple, reclined on Jesus’ bosom at the Last Supper, he drew near to the secret place of wisdom.

St. Ignatius of Loyola (1491–1556)

In his “Spiritual Exercises,” St. Ignatius encourages retreatants to contemplate the wounded side of the crucified Lord to enter into the heart of Christ. Ignatius founded the Society of Jesus, also known as the Jesuits, which has promoted devotion to Jesus’ divine heart for more than a century. The society was consecrated to the Sacred Heart of Jesus in 1871.

St. Daniel Comboni (1831–1881)

St. Daniel Comboni saw the heart of Jesus as the source of strength for his missionary work in Africa. He founded the Sons of the Sacred Heart Jesus, which today are known as the Comboni Missionaries of the Sacred Heart of Jesus, as well as the Comboni Missionary Sisters. The saintly missionary once said: “This divine heart, which let itself be pierced by an enemy’s lance in order to pour forth through that sacred wound the sacraments by which the Church was formed, has never ceased to love.”

This article was first published on Nov. 1, 2024, and has been updated.

Pope Leo XIV addresses participants in a meeting of priests promoted by the Dicastery for the Clergy as part of the Jubilee of Seminarians, Bishops, and Priests on June 26, 2025, in the Auditorium Conciliazione in Rome. / Credit: Daniel Ibañez/CNA

Vatican City, Jun 26, 2025 / 16:32 pm (CNA).

As part of the Jubilee of Seminarians, Bishops, and Priests, Pope Leo XIV met June 26 in the Auditorium Conciliazione in Rome with the “joyful priests” responsible for vocations ministry and seminary formation.

The event was organized by the Vatican Dicastery for the Clergy with the theme taken from St. John’s Gospel: “I have called you friends.” Also present was Cardinal Lazzaro You Heung-sik, prefect of the dicastery, whom the pontiff thanked for his “extensive and beautiful” work, which is often carried out “in silence and discretion.”

At the beginning of his address, the Holy Father encouraged the priests to cultivate “creativity, co-responsibility, and communion in the Church, so that what is sown with dedication and generosity in so many communities may become light and encouragement for all.”

Referring to Jesus’ words “I have called you friends” (Jn 15:15), the pope explained that this is “an authentic key to understanding the priestly ministry.” 

“The priest, in fact, is a friend of the Lord, called to live with him a personal and trusting relationship, nourished by the Word, the celebration of the sacraments, and daily prayer.”

What does it mean to be a friend of Christ?

For Pope Leo XIV, this friendship with Christ “is the spiritual foundation of the ordained ministry, the meaning of our celibacy, and the energy of the ecclesial service to which we dedicate our lives.” This friendship, he emphasized, “sustains us in times of trial and allows us to renew each day the ‘yes’ pronounced at the beginning of our vocation.”

The pontiff then clarified that becoming a friend of Christ “means being formed in relationships, not just in abilities.” He therefore emphasized that “priestly formation cannot be reduced to the acquisition of concepts but is a journey of familiarity with the Lord that engages the whole person — heart, intelligence, freedom — and transforms him into the image of the Good Shepherd.”

“Only those who live in friendship with Christ and are imbued with his Spirit can proclaim with authenticity, console with compassion, and guide with wisdom. This requires attentive listening, meditation, and a rich and orderly interior life,” he added.

The pope also emphasized that fraternity is “an essential aspect of priestly life,” since becoming a friend of Christ “involves living as brothers among priests and among bishops, not as competitors or isolated individuals.”

He thus urged forging strong bonds among priests “as an expression of a synodal Church, in which we grow together by sharing the joys and the painful moments of the ministry.”

Forming priests capable of loving, listening, and praying

For Leo XIV, forming priests who are friends of Christ means “forming men capable of loving, listening, praying, and serving as a community.” He thus reiterated that “it is necessary to pay great attention to the preparation of the formators, since the effectiveness of their work depends above all on the example of life and the communion among them.”

“The very existence of seminaries reminds us that the formation of future ordained ministers cannot happen in isolation,” he emphasized.

Referring to vocations, the pontiff noted that, despite the signs of crisis affecting the life and mission of priests, “God continues to call and remains faithful to his promises,” and Leo therefore called for the creation of appropriate conditions “to hear his voice.”

In this regard, he expressed the importance of creating “environments and forms of youth ministry imbued with the Gospel, where vocations to the total gift of self can emerge and mature. Have the courage to offer powerful and liberating proposals!” he exclaimed.

The thirst for the infinite and for salvation in young people

He also pointed to the challenges of our time: “Many seem to have strayed from the faith, yet deep within many people, especially young people, there is a thirst for the infinite and for salvation. Many feel an absence of God, even though every human being is made for him, and the Father’s plan is to make Christ the heart of the world.”

Given this longing, he encouraged priests to rediscover together “the missionary impetus” to be credible witnesses of the vocation they have received. “When one believes, it shows: The happiness of the minister reflects his encounter with Christ, sustaining him in mission and service.”

He also thanked the priests for their daily dedication, especially in formation centers, on the existential peripheries, and in difficult, sometimes dangerous, places. 

“Remembering the priests who have given their lives, even shedding their blood, we renew today our readiness to live, without reservations, an apostolate of compassion and joy,” he said.

“Thank you for what you are. Because you remind us all that being a priest is beautiful, and that every call from the Lord is, above all, a call to his joy. We are not perfect, but we are friends of Christ, brothers and sisters among ourselves, and children of his tender mother, Mary, and that is enough for us,” the Holy Father added.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV addresses members of the Reunion of Aid Agencies for the Oriental Churches (ROACO by its Italian acronym) — the operational arm of the Holy See that provides assistance to the Eastern Churches — on June 26, 2025, at the Vatican. / Credit: Vatican Media

Vatican City, Jun 26, 2025 / 15:29 pm (CNA).

Pope Leo XIV on Thursday denounced violations of international and humanitarian law in Gaza and Ukraine, lamenting the “diabolical intensity” of the violent conflicts and criticizing rearmament policies.

In a June 26 address to the Reunion of Aid Agencies for the Oriental Churches (ROACO by its Italian acronym) — the operational arm of the Holy See that provides assistance to the Eastern Churches — the pope lamented the imposition “of the principle of ‘might makes right’” in these territories “all for the sake of legitimizing the pursuit of self-interest.”

“It is troubling to see that the force of international law and humanitarian law seems no longer to be binding, replaced by the alleged right to coerce others. This is unworthy of our humanity, shameful for all mankind and for the leaders of nations,” the pontiff emphasized.

Pope Leo called on the international community to examine the causes of these conflicts. Specifically, he urged them to “identify those that are real and to attempt to resolve them. But also to reject those that are false, the result of emotional manipulation and rhetoric, and to make every effort to bring them to light.”

“People must not die from fake news,” he insisted, without elaborating on what type of information he was referring to.

He then asked: “How can we continue to betray the desire of the world’s peoples for peace with propaganda about weapons buildup, as if military supremacy will resolve problems instead of fueling even greater hatred and desire for revenge?”

Two days after the 32 member states of NATO committed to increase defense spending to 5% of their gross domestic product (GDP) over 10 years, the pope insisted that spending on defense weapons is not the solution to curbing conflicts.

Money going into pockets of ‘merchants of death’

“People are beginning to realize the amount of money that ends up in the pockets of merchants of death; money that could be used to build new hospitals and schools is instead being used to destroy those that already exist!” he exclaimed.

Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches and president of ROACO, as well as representatives of the Catholic agencies that are part of ROACO, participated in the Vatican audience, which followed the aid organization’s 98th assembly held June 24–25. At their assembly they analyzed the situation in the Holy Land (especially in Gaza), Armenia, Syria, Ethiopia, Ukraine, and other areas where the Holy See’s diplomatic action is focused. 

In this regard, Leo XIV lamented “the physical absence of those who were to have come from the Holy Land but proved unable to make the journey” because of flight restrictions due to the conflict.

He thanked all of them for the work of hope that ROACO does in these countries, which are “are devastated by wars, plundered by special interests, and covered by a cloud of hatred that renders the air unbreathable and toxic.” The Holy Father criticized the violence of war that is raging “with a diabolical intensity previously unknown.”

He noted that the history of the Eastern Catholic Churches has also been marked by “oppression and misunderstanding within the Catholic community itself, which at times failed to acknowledge and appreciate the value of traditions other than those of the West.”

Leo XIV noted that — in addition to being peacemakers and promoting dialogue — Christians “first and foremost really need to pray” and bear witness.

“It is up to us to make every tragic news story, every newsreel that we see, a cry of intercession before God,” he exhorted.

He also asked Christians to remain faithful to Jesus “without allowing ourselves to end up in the clutches of power.”

Eastern traditions ‘still largely unknown’

The pontiff praised the beauty of Eastern traditions but lamented that in the Catholic Church they are “still largely unknown.”

“Their sense of the sacred, their deep faith, confirmed by suffering, and their spirituality, redolent of the divine mysteries, can benefit the thirst for God, latent yet present in the West,” he added.

The pope therefore said it is necessary to “organize basic courses on the Eastern Churches in seminaries, theological faculties, and Catholic universities.”

“Eastern Catholics today are no longer our distant cousins who celebrate unfamiliar rites but our brothers and sisters who, due to forced migration, are our next-door neighbors,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV meets with the synod’s 16th ordinary council near the Vatican on Thursday, June 26, 2025. / Credit: Vatican Media

Vatican City, Jun 26, 2025 / 12:55 pm (CNA).

Pope Francis’ biggest legacy regarding synodality is “as a style, an attitude that helps us to be Church,” Pope Leo XIV said Thursday in a meeting with synod leaders.

The pope addressed the synod’s 16th ordinary council at its offices just outside the Vatican, where members are meeting June 26–27.

While time did not permit Leo to stay for the entire afternoon session, he briefly addressed the bishop and three non-bishop participants before making himself available to answer questions.

“Pope Francis has given a new impetus to the Synod of Bishops, referring, as he has repeatedly stated, to St. Paul VI,” the current pontiff said. “And the legacy he has left us seems to me to be above all this: that synodality is a style, an attitude that helps us to be Church, promoting authentic experiences of participation and communion.”

Leo added that Francis promoted this concept in the various synodal assemblies that took place during his pontificate, “especially those on the family, and then he has made it flow into the latest path, dedicated precisely to synodality.”

The 2014 and 2015 synods on the family were marked by controversy over proposals to allow divorced Catholics who remarry without an annulment to receive Communion. Pope Francis later made it possible for some people in such irregular unions to receive Communion after a process of discernment with a priest.

In his speech on Thursday, Leo encouraged the Synod of Bishops, which he said “naturally retains its institutional physiognomy,” to gather the fruits that have matured during Francis’ pontificate “and to make a forward-looking reflection.”

The ordinary council of the General Secretariat of the Synod is “responsible for the preparation and realization of the Ordinary General Assembly” of the Synod of Bishops.

The members of the 16th ordinary council are all bishops, except for two women, who were appointed by Pope Francis in December 2024: consecrated woman María Lía Zervino, former president of the World Union of Catholic Women’s Organizations, and Sister Simona Brambilla, MC, prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life.

Pope Francis’ other appointees to the council are Cardinal Jean-Claude Hollerich, SJ, the archbishop of Luxembourg and relator general of the Synod on Synodality, and Cardinal Roberto Repole, archbishop of Turin, Italy.

The rest of the 17 members were elected to the council last October, including Bishop Daniel E. Flores of Brownsville, Texas. The pope is considered the council’s chairman.

Council meetings are also attended by the synod secretariat’s permanent leaders, secretary general Cardinal Mario Grech and undersecretaries Bishop Luis Marín de San Martín, OSA, and Sister Nathalie Becquart, XMCJ.

Introducing the gathering June 26, Grech said: “I am convinced that it is the task of the General Secretariat of the Synod to accompany the synodal process with initiatives that, without overlapping with the protagonism of the local Churches and their groupings, help to develop the synodal and missionary dimension of the Church.”

“Let us invoke the Holy Spirit to guide us and enlighten us in discerning the paths that he suggests to the Church, in fidelity to the risen Lord,” the cardinal said. “We have all participated in the synodal process. Indeed, you are here because the assembly has recognized you as credible interpreters of synodality.”

Pope Leo XIV speaks to an anti-drug advocate at the Apostolic Palace in Vatican City, Thursday, June 26, 2025 / Credit: Vatican Media

Vatican City, Jun 26, 2025 / 09:23 am (CNA).

Pope Leo XIV on Thursday called on governments and law enforcement agencies to focus their efforts on dismantling criminal organizations that profit from drug trafficking rather than punishing addicts. 

Speaking to anti-drug campaigners in a courtyard of the Apostolic Palace on the International Day Against Drug Abuse and Illicit Trafficking on June 26, the pope issued a sharp rebuke of drug policy that targets the poor while powerful traffickers go unpunished.

“There are enormous concentrations of interest and ramified criminal organizations that states have the duty to dismantle,” Pope Leo XIV said. “It is easier to fight their victims. Too often, in the name of security, war has been waged and is waged against the poor, filling the prisons with those who are only the last link in a chain of death. Those who hold the chain in their hands, on the other hand, manage to have influence and impunity.” 

The pope’s remarks came as the United Nations Office on Drugs and Crime released its 2025 World Drug Report, which revealed sharp increases in cocaine production worldwide as well as the deadly toll of synthetic opioids like fentanyl.

According to the report, fentanyl was responsible for an estimated 48,422 deaths in the United States in 2024. Although overdose deaths in the U.S. have started to decline, fentanyl continues to dominate the North American opioid crisis. Global fentanyl seizures reached 19.5 tons in 2023 with 99% occurring in North America.

“Today, brothers and sisters, we are engaged in a struggle that cannot be abandoned as long as, around us, someone is still imprisoned in the various forms of addiction,” Pope Leo XIV said. 

“Our fight is against those who make drugs and any other addiction — think of alcohol or gambling — their immense business.” 

The U.N. report also flagged record levels of methamphetamine seizures and highlighted how the synthetic drug market, dominated by amphetamine-type stimulants, is expanding globally. Cocaine, meanwhile, has become the world’s fastest-growing illicit drug market, with production rising by nearly 34% in 2023, primarily due to increased coca bush cultivation in Colombia. 

Violence tied to cocaine trafficking has also surged, particularly in the Americas. In Ecuador, the homicide rate soared from 7.8 per 100,000 people in 2020 to 45.7 in 2023. The report noted that similar patterns of violence, once confined to Latin America, are now spreading to Western Europe and other regions as criminal groups fight for control of lucrative new markets. 

“Drugs and addictions are an invisible prison that you, in different ways, have known and fought, but we are all called to freedom,” the pope said. “Meeting you, I think of the abyss of my heart and of every human heart. It is a psalm, that is, the Bible, that calls the mystery that dwells within us an ‘abyss’ (see Psalm 63:7).” 

“St. Augustine confessed that only in Christ did the restlessness of his heart find peace,” he added. “We seek peace and joy, we thirst for them. And many deceptions can disappoint us and even imprison us in this search.” 

The theme of this year’s international day — “Break the cycle. #StopOrganizedCrime” — calls for long-term solutions to break the cycle of organized drug crime, including investment in education, prevention, and social services. Pope Leo XIV echoed those goals, emphasizing the need to uplift the dignity of each person and build communities of hope. 

“Dear young people, you are not spectators of the renewal that our Earth needs so much … The Church needs you. Humanity needs you,” Leo said. “Together, over every degrading dependence, we will make the infinite dignity imprinted in each one of us prevail.”

“Unfortunately, this dignity sometimes shines only when it is almost completely lost. Then a jolt comes and it becomes clear that getting up is a matter of life or death,” he added. “Well, today all of society needs that jolt, it needs your testimony and the great work you are doing. We all have, in fact, the vocation to be freer and to be human, the vocation to peace.”

“Let us move forward together, then, multiplying the places of healing, of encounter, and of education: pastoral paths and social policies that begin on the street and never give anyone up for lost.”

An aerial view of the papal palace of Castel Gandolfo near Rome. The apostolic palace is a complex of buildings served for centuries as a summer residence for the pope and overlooks Lake Albano. / Credit: Stefano Tammaro/Shutterstock

Rome Newsroom, Jun 26, 2025 / 06:00 am (CNA).

Castel Gandolfo is preparing to welcome Pope Leo XIV on July 6. The imposing papal villa in this town on the shores of Lake Albano, a fortified 17th-century palace, was converted into a museum for tourists in 2016 by the decision of Pope Francis.

Although only a few rooms are open to the public, they feature showcases exhibiting liturgical vestments belonging to previous popes as well as their portraits.

The Argentine pontiff didn’t pack his bags to go there in the summer like his predecessors but instead stayed in room 201 on the second floor of St. Martha’s House at the Vatican, where he usually resided.

“He [Francis] did a lot for the city, opening the doors of the papal residence and the gardens... But now, Leo XIV will return to the city its daily connection with the pope: the Angelus, the visits, the contact with the people. We want to experience all of that again,” Mayor Alberto de Angelis told ACI Prensa, CNA’s Spanish-language news partner.

A place of rest, prayer, and study for popes

Castel Gandolfo has been for centuries a place of rest, prayer, and study for popes. Pius XII, John XXIII, Paul VI, John Paul II, and Benedict XVI spent their summers there, prayed the Sunday Angelus, and mingled with the townspeople.

The return of Leo XIV marks the beginning of a new era, which seeks to recover that dimension of closeness and pastoral presence: “We don’t want to look to the past with nostalgia but to the future. And the pope’s return gives us hope. The heart of the city returns,” De Angelis said.

Although many remember Castel Gandolfo’s apostolic palace as the traditional summer residence of the popes, Leo XIV will be staying in another structure within the Vatican complex.

“The pope will not be staying in the museum. He will be staying in a third structure. This will allow for a balance between being open for tourism and residential use,” the mayor explained in reference to Villa Barberini, a historic building that is also part of the pontifical complex, which will allow the museums to remain open to the public.

The mayor couldn’t hide his great joy at Leo XIV’s decision to revive the tradition of residing there during the summer months.

“Since 1628, the popes have lived in Castel Gandolfo. Some more, some less, but their presence has been constant. This is a city accustomed to the daily life of the pope,” he explained.

A city preparing to welcome the pope

The last time Castel Gandolfo hosted a pope for a period of time was during the pontificate of Benedict XVI, who also chose it as a temporary residence after his resignation in 2013. Consequently, the people of Castel Gandolfo, especially the younger ones, are very excited.

“Many have grown up during this decade of papal absence and don’t have a clear idea of ​​what it means to have the pope physically among us,” the mayor noted. But that is starting to change: “There is work underway; we have increased the presence of law enforcement and reorganized certain spaces; there is a certain excitement in the atmosphere.”

And it’s not just a logistical issue. “We’re looking forward to the return of the Swiss Guards, who haven’t been in Castel Gandolfo for 12 years,” he said. “That has a fundamental symbolic and identity value. In all the historic photographs of the town, Castel Gandolfo is shown with the Swiss Guards. The presence of the pope is part of our DNA,” De Angelis added.

A warm welcome and plans in motion

July 6 will be special. As confirmed by the mayor, in the morning the pope will pray the Angelus in St. Peter’s Square and in the afternoon he will travel to Castel Gandolfo where municipal authorities have planned an official welcoming ceremony.

“We want him to feel at home,” the mayor said: “We are consulting with the people around him to find out what he likes. We want to surprise him. We can’t afford to make a fool of ourselves. We want to get to know him, not by what others say but to discover it ourselves. To talk with him, to greet him... And, hopefully, to ask him to be with us throughout the year.”

To this end, the town is working intensively on security, mobility, and accessibility planning. “We are working with an engineering firm to develop a security plan for the entire historic center, including its surrounding streets. All of this must be done while respecting security measures without disrupting the city’s daily life,” he noted. However, the mayor can’t hide his hope that this stay — which for now will be limited to a few weeks in July and August — will be extended.

“We hope — and wish — that it won’t be just a summer visit. This is his second city after Rome, and, like Rome, we want to compete... we want him here more than in Rome, obviously,” he added.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.