Top, left to right: St. Catherine of Siena, St. John Paul II, Sacred Heart of Jesus, St. Margaret Mary Alacoque, St. Francis de Sales. Bottom, left to right: St. John Henry Newman, St. Gertrude of Helfta, St. Thérèse of Lisieux, and St. Thomas Aquinas. / Credit: Brooklyn Museum, Public domain, via Wikimedia Commons; Gov.pl, CC BY 3.0 PL, via Wikimedia Commons; Leiloeira São Domingos, Public domain, via Wikimedia Commons; Corrado Giaquinto, Public domain, via Wikimedia Commons; Giovanni Battista Lucini, Public domain, via Wikimedia Commons; Herbert Rose Barraud, Public domain, via Wikimedia Commons; Public domain via Wikimedia Commons; Céline Martin, CC0, via Wikimedia Commons; Carlo Crivelli, Public domain, via Wikimedia Commons

Rome Newsroom, Jun 27, 2025 / 04:00 am (CNA).

Pope Francis’ 2024 encyclical on the Sacred Heart of Jesus is packed with testimonies from the saints of prayer and devotion to the heart of Christ throughout the centuries.

Dilexit Nos, meaning “He Loved Us,” describes how devotion to the heart of Christ “reappears in the spiritual journey of many saints” and how in each one the devotion takes on new hues. The most frequently quoted saints in the encyclical are St. Thérèse of Lisieux, St. Margaret Mary Alacoque, St. Francis de Sales, St. Vincent de Paul, and St. John Paul II, but more than two dozen saints are quoted in all.

The encyclical explains how the Church Fathers’ descriptions of the wounded side of Christ as the wellspring of the life of grace later began to be associated with his heart, especially in monastic life.

It adds that “devotion to the heart of Christ slowly passed beyond the walls of the monasteries to enrich the spirituality of saintly teachers, preachers, and founders of religious congregations, who then spread it to the farthest reaches of the earth.”

Here are 20 saints devoted to the Sacred Heart found in Dilexit Nos:

St. Francis de Sales (1567–1622)

St. Francis de Sales was deeply moved by Jesus’ words “Learn from me; for I am gentle and humble in heart” (Mt 11:29). He writes in the “Introduction to the Devout Life” that the ordinary trials of life — such as “the tiresome peculiarities of a husband or wife” or a headache or toothache — when accepted lovingly, “are most pleasing to God’s goodness.” In his letters, Francis wrote about Christ’s open heart, seeing it as an invitation to dwell within and trust completely in God’s grace, describing it as “a heart on which all our names are written.”

“Surely it is a source of profound consolation to know that we are loved so deeply by Our Lord, who constantly carries us in his heart,” he said in a Lenten homily on Feb. 20, 1622.

St. John Henry Newman (1801–1890)

St. John Henry Newman chose “Cor ad cor loquitur” (“Heart speaks to heart”) as his motto, a phrase drawn from a letter by St. Francis de Sales. He experienced Christ’s Sacred Heart most powerfully in the Eucharist, where he sensed Jesus’ heart “beat[ing] for us still” and prayed: “O make my heart beat with thy heart. Purify it of all that is earthly, all that is proud and sensual, all that is hard and cruel, of all perversity, of all disorder, of all deadness. So fill it with thee, that neither the events of the day nor the circumstances of the time may have power to ruffle it, but that in thy love and thy fear it may have peace.”

St. Margaret Mary Alacoque (1647–1690)

St. Margaret Mary Alacoque is perhaps the saint most associated with the Sacred Heart of Jesus because of a series of apparitions of Christ in Paray-le-Monial, France. In the first message Alacoque received, she described how the Lord “asked for my heart, which I asked him to take, which he did and then placed myself in his own adorable heart, from which he made me see mine like a little atom consumed in the fiery furnace of his own.” In subsequent messages, “he revealed to me the ineffable wonders of his pure love and to what extremes it had led him to love mankind” and how “his pure love, with which he loves men to the utmost” is met with “only ingratitude and indifference.”

Alacoque wrote in one of her letters: “It is necessary that the divine heart of Jesus in some way replace our own; that he alone live and work in us and for us; that his will … work absolutely and without any resistance on our part; and finally that its affections, thoughts, and desires take the place of our own, especially his love, so that he is loved in himself and for our sakes. And so, this lovable heart being our all in all, we can say with St. Paul that we no longer live our own lives, but it is he who lives within us.”

St. Claude de La Colombière (1641–1682)

St. Claude de La Colombière was a French Jesuit priest and confessor of St. Margaret Mary Alacoque. He helped develop devotion to the Sacred Heart, combining the experiences of St. Margaret Mary with the contemplative approach of St. Ignatius of Loyola. Claude meditated on the attitude of Christ toward those who sought to arrest and put him to death: “His heart is full of bitter sorrow; every violent passion is unleashed against him and all nature is in turmoil, yet amid all this confusion, all these temptations, his heart remains firmly directed to God.”

St. Gertrude of Helfta (1256–1302)

St. Gertrude of Helfta, a Cistercian mystic, writes of a time in prayer in which she leaned her head on the heart of Christ and heard his heart beating. She reflected that the “sweet sound of those heartbeats has been reserved for modern times, so that hearing them, our aging and lukewarm world may be renewed in the love of God.”

St. Mechtilde of Hackeborn (1241–1298)

St. Mechtilde, another Cistercian mystic, shared St. Gertrude’s intimate devotion to the heart of Jesus. The encyclical lists her as among “a number of holy women, [who] in recounting their experiences of encounter with Christ, have spoken of resting in the heart of the Lord as the source of life and interior peace.”

St. Vincent de Paul (1581–1660)

St. Vincent de Paul emphasized that “God asks primarily for our heart,” teaching that the poor can have more merit by giving with “greater love” than those with wealth who can give more. He urged his confreres to “find in the heart of Our Lord a word of consolation for the poor sick person.” The constitutions of his congregation underline that “by gentleness we inherit the earth. If we act on this, we will win people over so that they will turn to the Lord. That will not happen if we treat people harshly or sharply.” For him, embodying the “heart of the Son of God” meant going everywhere in mission and bringing the warmth of Christ’s love to the suffering and poor.

St. Catherine of Siena (1347–1380)

St. Catherine of Siena wrote that the Lord’s sufferings are impossible for us to comprehend, but the open heart of Christ enables us to have a lively personal encounter with his boundless love. Catherine’s “Dialogue on Divine Providence” records a conversation she had with God in which he said to her: “I wished to reveal to you the secret of my heart, allowing you to see it open, so that you can understand that I have loved you so much more than I could have proved to you by the suffering that I once endured.”

St. John Paul II (1920–2005)

St. John Paul II described Christ’s heart as “the Holy Spirit’s masterpiece” and saw it as foundational for building a “civilization of love.” In a general audience in the first year of his papacy, John Paul II spoke about “the mystery of the heart of Christ” and shared that “it has spoken to me ever since my youth.” Throughout his pontificate, he taught that “the Savior’s heart invites us to return to the Father’s love, which is the source of every authentic love.”

“The men and women of the third millennium need the heart of Christ in order to know God and to know themselves; they need it to build the civilization of love,” John Paul II said in 1994.

St. Bernard of Clairvaux (1090–1153)

St. Bernard preached on the importance of loving Jesus with “the full and deep affection of all your heart.” He described Christ’s pierced side as a revelation of the outpouring of the Lord’s love from his compassionate heart. In the year 1072, he preached: “Those who crucified him pierced his hands and feet … A lance passed through his soul even to the region of his heart. No longer is he unable to take pity on my weakness. The wounds inflicted on his body have disclosed to us the secrets of his heart; they enable us to contemplate the great mystery of his compassion.”

St. Bonaventure (1221–1274)

St. Bonaventure presents the heart of Christ as the source of the sacraments and of grace. In his treatise “Lignum Vitae,” Bonaventure wrote that in the blood and water flowing from the wounded side of Christ, the price of our salvation flows “from the hidden wellspring of his heart, enabling the Church’s sacraments to confer the life of grace and thus to be, for those who live in Christ, like a cup filled from the living fount springing up to life eternal.”

St. John Eudes (1601–1680)

St. John Eudes wrote the propers for the Mass of the Sacred Heart and was an ardent proponent of the devotion. Dilexit Nos describes how St. John Eudes convinced the bishop of the Rennes Diocese in France to approve the celebration of the feast of the “Adorable Heart of Our Lord Jesus Christ,” the first time that such a feast was officially authorized in the Church. The following year, five more bishops in France authorized the celebration of the feast in their dioceses.

St. Charles de Foucauld (1858–1916)

St. Charles de Foucauld made it his mission to console the Sacred Heart of Jesus, adopting an image of the cross planted in the heart of Christ as his emblem. He consecrated himself to Christ’s heart, believing that he must “embrace all men and women” like the heart of Jesus. He made a promise in 1906 to “let the heart of Jesus live in me, so that it is no longer I who live, but the heart of Jesus that lives in me, as he lived in Nazareth.”

St. Thomas Aquinas (1225–1274)

St. Thomas Aquinas wrote that the phrase “heart of Christ” can refer to sacred Scripture, “which makes known his heart.” The encyclical quotes St. Thomas Aquinas’ theological exposition of the Gospel of St. John in which he wrote that whenever someone “hastens to share various gifts of grace received from God, living water flows from his heart.”

St. Thérèse of Lisieux (1873–1897)

St. Thérèse of Lisieux felt an intimate bond with Jesus’ heart. At age 15, she could speak of Jesus as the one “whose heart beats in unison with my own.” One of her sisters took as her religious name “Sister Marie of the Sacred Heart,” and the monastery that Thérèse entered was dedicated to the Sacred Heart. She wrote in a letter to a priest: “Ever since I have been given the grace to understand also the love of the heart of Jesus, I admit that it has expelled all fear from my heart. The remembrance of my faults humbles me, draws me never to depend on my strength, which is only weakness, but this remembrance speaks to me of mercy and love even more.”

St. John of the Cross (1542–1591)

St. John of the Cross viewed the image of Christ’s pierced side as an invitation to full union with the Lord. In his poetry, he portrayed Christ as a wounded stag, comforted by the soul that turns to him. John sought to explain that in mystical experience, the infinite love of the risen Christ “condescends” to enable us, through the open heart of Christ, to experience an encounter of truly reciprocal love. 

St. Ambrose (340–397)

The encyclical repeatedly quotes St. Ambrose, who offered a reflection on Jesus as the source of “living water.” He wrote: “Drink of Christ, for he is the rock that pours forth a flood of water. Drink of Christ, for he is the source of life. Drink of Christ, for he is the river whose streams gladden the city of God. Drink of Christ, for he is our peace. Drink of Christ, for from his side flows living water.”

St. Augustine (354–430)

St. Augustine “opened the way to devotion to the Sacred Heart as the locus of our personal encounter with the Lord,” according to Dilexit Nos. “For Augustine, Christ’s wounded side is not only the source of grace and the sacraments but also the symbol of our intimate union with Christ, the setting of an encounter of love.” In his “Tractates on the Gospel of John,” Augustine reflects on how when John, the beloved disciple, reclined on Jesus’ bosom at the Last Supper, he drew near to the secret place of wisdom.

St. Ignatius of Loyola (1491–1556)

In his “Spiritual Exercises,” St. Ignatius encourages retreatants to contemplate the wounded side of the crucified Lord to enter into the heart of Christ. Ignatius founded the Society of Jesus, also known as the Jesuits, which has promoted devotion to Jesus’ divine heart for more than a century. The society was consecrated to the Sacred Heart of Jesus in 1871.

St. Daniel Comboni (1831–1881)

St. Daniel Comboni saw the heart of Jesus as the source of strength for his missionary work in Africa. He founded the Sons of the Sacred Heart Jesus, which today are known as the Comboni Missionaries of the Sacred Heart of Jesus, as well as the Comboni Missionary Sisters. The saintly missionary once said: “This divine heart, which let itself be pierced by an enemy’s lance in order to pour forth through that sacred wound the sacraments by which the Church was formed, has never ceased to love.”

This article was first published on Nov. 1, 2024, and has been updated.

Pope Leo XIV addresses participants in a meeting of priests promoted by the Dicastery for the Clergy as part of the Jubilee of Seminarians, Bishops, and Priests on June 26, 2025, in the Auditorium Conciliazione in Rome. / Credit: Daniel Ibañez/CNA

Vatican City, Jun 26, 2025 / 16:32 pm (CNA).

As part of the Jubilee of Seminarians, Bishops, and Priests, Pope Leo XIV met June 26 in the Auditorium Conciliazione in Rome with the “joyful priests” responsible for vocations ministry and seminary formation.

The event was organized by the Vatican Dicastery for the Clergy with the theme taken from St. John’s Gospel: “I have called you friends.” Also present was Cardinal Lazzaro You Heung-sik, prefect of the dicastery, whom the pontiff thanked for his “extensive and beautiful” work, which is often carried out “in silence and discretion.”

At the beginning of his address, the Holy Father encouraged the priests to cultivate “creativity, co-responsibility, and communion in the Church, so that what is sown with dedication and generosity in so many communities may become light and encouragement for all.”

Referring to Jesus’ words “I have called you friends” (Jn 15:15), the pope explained that this is “an authentic key to understanding the priestly ministry.” 

“The priest, in fact, is a friend of the Lord, called to live with him a personal and trusting relationship, nourished by the Word, the celebration of the sacraments, and daily prayer.”

What does it mean to be a friend of Christ?

For Pope Leo XIV, this friendship with Christ “is the spiritual foundation of the ordained ministry, the meaning of our celibacy, and the energy of the ecclesial service to which we dedicate our lives.” This friendship, he emphasized, “sustains us in times of trial and allows us to renew each day the ‘yes’ pronounced at the beginning of our vocation.”

The pontiff then clarified that becoming a friend of Christ “means being formed in relationships, not just in abilities.” He therefore emphasized that “priestly formation cannot be reduced to the acquisition of concepts but is a journey of familiarity with the Lord that engages the whole person — heart, intelligence, freedom — and transforms him into the image of the Good Shepherd.”

“Only those who live in friendship with Christ and are imbued with his Spirit can proclaim with authenticity, console with compassion, and guide with wisdom. This requires attentive listening, meditation, and a rich and orderly interior life,” he added.

The pope also emphasized that fraternity is “an essential aspect of priestly life,” since becoming a friend of Christ “involves living as brothers among priests and among bishops, not as competitors or isolated individuals.”

He thus urged forging strong bonds among priests “as an expression of a synodal Church, in which we grow together by sharing the joys and the painful moments of the ministry.”

Forming priests capable of loving, listening, and praying

For Leo XIV, forming priests who are friends of Christ means “forming men capable of loving, listening, praying, and serving as a community.” He thus reiterated that “it is necessary to pay great attention to the preparation of the formators, since the effectiveness of their work depends above all on the example of life and the communion among them.”

“The very existence of seminaries reminds us that the formation of future ordained ministers cannot happen in isolation,” he emphasized.

Referring to vocations, the pontiff noted that, despite the signs of crisis affecting the life and mission of priests, “God continues to call and remains faithful to his promises,” and Leo therefore called for the creation of appropriate conditions “to hear his voice.”

In this regard, he expressed the importance of creating “environments and forms of youth ministry imbued with the Gospel, where vocations to the total gift of self can emerge and mature. Have the courage to offer powerful and liberating proposals!” he exclaimed.

The thirst for the infinite and for salvation in young people

He also pointed to the challenges of our time: “Many seem to have strayed from the faith, yet deep within many people, especially young people, there is a thirst for the infinite and for salvation. Many feel an absence of God, even though every human being is made for him, and the Father’s plan is to make Christ the heart of the world.”

Given this longing, he encouraged priests to rediscover together “the missionary impetus” to be credible witnesses of the vocation they have received. “When one believes, it shows: The happiness of the minister reflects his encounter with Christ, sustaining him in mission and service.”

He also thanked the priests for their daily dedication, especially in formation centers, on the existential peripheries, and in difficult, sometimes dangerous, places. 

“Remembering the priests who have given their lives, even shedding their blood, we renew today our readiness to live, without reservations, an apostolate of compassion and joy,” he said.

“Thank you for what you are. Because you remind us all that being a priest is beautiful, and that every call from the Lord is, above all, a call to his joy. We are not perfect, but we are friends of Christ, brothers and sisters among ourselves, and children of his tender mother, Mary, and that is enough for us,” the Holy Father added.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV addresses members of the Reunion of Aid Agencies for the Oriental Churches (ROACO by its Italian acronym) — the operational arm of the Holy See that provides assistance to the Eastern Churches — on June 26, 2025, at the Vatican. / Credit: Vatican Media

Vatican City, Jun 26, 2025 / 15:29 pm (CNA).

Pope Leo XIV on Thursday denounced violations of international and humanitarian law in Gaza and Ukraine, lamenting the “diabolical intensity” of the violent conflicts and criticizing rearmament policies.

In a June 26 address to the Reunion of Aid Agencies for the Oriental Churches (ROACO by its Italian acronym) — the operational arm of the Holy See that provides assistance to the Eastern Churches — the pope lamented the imposition “of the principle of ‘might makes right’” in these territories “all for the sake of legitimizing the pursuit of self-interest.”

“It is troubling to see that the force of international law and humanitarian law seems no longer to be binding, replaced by the alleged right to coerce others. This is unworthy of our humanity, shameful for all mankind and for the leaders of nations,” the pontiff emphasized.

Pope Leo called on the international community to examine the causes of these conflicts. Specifically, he urged them to “identify those that are real and to attempt to resolve them. But also to reject those that are false, the result of emotional manipulation and rhetoric, and to make every effort to bring them to light.”

“People must not die from fake news,” he insisted, without elaborating on what type of information he was referring to.

He then asked: “How can we continue to betray the desire of the world’s peoples for peace with propaganda about weapons buildup, as if military supremacy will resolve problems instead of fueling even greater hatred and desire for revenge?”

Two days after the 32 member states of NATO committed to increase defense spending to 5% of their gross domestic product (GDP) over 10 years, the pope insisted that spending on defense weapons is not the solution to curbing conflicts.

Money going into pockets of ‘merchants of death’

“People are beginning to realize the amount of money that ends up in the pockets of merchants of death; money that could be used to build new hospitals and schools is instead being used to destroy those that already exist!” he exclaimed.

Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches and president of ROACO, as well as representatives of the Catholic agencies that are part of ROACO, participated in the Vatican audience, which followed the aid organization’s 98th assembly held June 24–25. At their assembly they analyzed the situation in the Holy Land (especially in Gaza), Armenia, Syria, Ethiopia, Ukraine, and other areas where the Holy See’s diplomatic action is focused. 

In this regard, Leo XIV lamented “the physical absence of those who were to have come from the Holy Land but proved unable to make the journey” because of flight restrictions due to the conflict.

He thanked all of them for the work of hope that ROACO does in these countries, which are “are devastated by wars, plundered by special interests, and covered by a cloud of hatred that renders the air unbreathable and toxic.” The Holy Father criticized the violence of war that is raging “with a diabolical intensity previously unknown.”

He noted that the history of the Eastern Catholic Churches has also been marked by “oppression and misunderstanding within the Catholic community itself, which at times failed to acknowledge and appreciate the value of traditions other than those of the West.”

Leo XIV noted that — in addition to being peacemakers and promoting dialogue — Christians “first and foremost really need to pray” and bear witness.

“It is up to us to make every tragic news story, every newsreel that we see, a cry of intercession before God,” he exhorted.

He also asked Christians to remain faithful to Jesus “without allowing ourselves to end up in the clutches of power.”

Eastern traditions ‘still largely unknown’

The pontiff praised the beauty of Eastern traditions but lamented that in the Catholic Church they are “still largely unknown.”

“Their sense of the sacred, their deep faith, confirmed by suffering, and their spirituality, redolent of the divine mysteries, can benefit the thirst for God, latent yet present in the West,” he added.

The pope therefore said it is necessary to “organize basic courses on the Eastern Churches in seminaries, theological faculties, and Catholic universities.”

“Eastern Catholics today are no longer our distant cousins who celebrate unfamiliar rites but our brothers and sisters who, due to forced migration, are our next-door neighbors,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV meets with the synod’s 16th ordinary council near the Vatican on Thursday, June 26, 2025. / Credit: Vatican Media

Vatican City, Jun 26, 2025 / 12:55 pm (CNA).

Pope Francis’ biggest legacy regarding synodality is “as a style, an attitude that helps us to be Church,” Pope Leo XIV said Thursday in a meeting with synod leaders.

The pope addressed the synod’s 16th ordinary council at its offices just outside the Vatican, where members are meeting June 26–27.

While time did not permit Leo to stay for the entire afternoon session, he briefly addressed the bishop and three non-bishop participants before making himself available to answer questions.

“Pope Francis has given a new impetus to the Synod of Bishops, referring, as he has repeatedly stated, to St. Paul VI,” the current pontiff said. “And the legacy he has left us seems to me to be above all this: that synodality is a style, an attitude that helps us to be Church, promoting authentic experiences of participation and communion.”

Leo added that Francis promoted this concept in the various synodal assemblies that took place during his pontificate, “especially those on the family, and then he has made it flow into the latest path, dedicated precisely to synodality.”

The 2014 and 2015 synods on the family were marked by controversy over proposals to allow divorced Catholics who remarry without an annulment to receive Communion. Pope Francis later made it possible for some people in such irregular unions to receive Communion after a process of discernment with a priest.

In his speech on Thursday, Leo encouraged the Synod of Bishops, which he said “naturally retains its institutional physiognomy,” to gather the fruits that have matured during Francis’ pontificate “and to make a forward-looking reflection.”

The ordinary council of the General Secretariat of the Synod is “responsible for the preparation and realization of the Ordinary General Assembly” of the Synod of Bishops.

The members of the 16th ordinary council are all bishops, except for two women, who were appointed by Pope Francis in December 2024: consecrated woman María Lía Zervino, former president of the World Union of Catholic Women’s Organizations, and Sister Simona Brambilla, MC, prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life.

Pope Francis’ other appointees to the council are Cardinal Jean-Claude Hollerich, SJ, the archbishop of Luxembourg and relator general of the Synod on Synodality, and Cardinal Roberto Repole, archbishop of Turin, Italy.

The rest of the 17 members were elected to the council last October, including Bishop Daniel E. Flores of Brownsville, Texas. The pope is considered the council’s chairman.

Council meetings are also attended by the synod secretariat’s permanent leaders, secretary general Cardinal Mario Grech and undersecretaries Bishop Luis Marín de San Martín, OSA, and Sister Nathalie Becquart, XMCJ.

Introducing the gathering June 26, Grech said: “I am convinced that it is the task of the General Secretariat of the Synod to accompany the synodal process with initiatives that, without overlapping with the protagonism of the local Churches and their groupings, help to develop the synodal and missionary dimension of the Church.”

“Let us invoke the Holy Spirit to guide us and enlighten us in discerning the paths that he suggests to the Church, in fidelity to the risen Lord,” the cardinal said. “We have all participated in the synodal process. Indeed, you are here because the assembly has recognized you as credible interpreters of synodality.”

Pope Leo XIV speaks to an anti-drug advocate at the Apostolic Palace in Vatican City, Thursday, June 26, 2025 / Credit: Vatican Media

Vatican City, Jun 26, 2025 / 09:23 am (CNA).

Pope Leo XIV on Thursday called on governments and law enforcement agencies to focus their efforts on dismantling criminal organizations that profit from drug trafficking rather than punishing addicts. 

Speaking to anti-drug campaigners in a courtyard of the Apostolic Palace on the International Day Against Drug Abuse and Illicit Trafficking on June 26, the pope issued a sharp rebuke of drug policy that targets the poor while powerful traffickers go unpunished.

“There are enormous concentrations of interest and ramified criminal organizations that states have the duty to dismantle,” Pope Leo XIV said. “It is easier to fight their victims. Too often, in the name of security, war has been waged and is waged against the poor, filling the prisons with those who are only the last link in a chain of death. Those who hold the chain in their hands, on the other hand, manage to have influence and impunity.” 

The pope’s remarks came as the United Nations Office on Drugs and Crime released its 2025 World Drug Report, which revealed sharp increases in cocaine production worldwide as well as the deadly toll of synthetic opioids like fentanyl.

According to the report, fentanyl was responsible for an estimated 48,422 deaths in the United States in 2024. Although overdose deaths in the U.S. have started to decline, fentanyl continues to dominate the North American opioid crisis. Global fentanyl seizures reached 19.5 tons in 2023 with 99% occurring in North America.

“Today, brothers and sisters, we are engaged in a struggle that cannot be abandoned as long as, around us, someone is still imprisoned in the various forms of addiction,” Pope Leo XIV said. 

“Our fight is against those who make drugs and any other addiction — think of alcohol or gambling — their immense business.” 

The U.N. report also flagged record levels of methamphetamine seizures and highlighted how the synthetic drug market, dominated by amphetamine-type stimulants, is expanding globally. Cocaine, meanwhile, has become the world’s fastest-growing illicit drug market, with production rising by nearly 34% in 2023, primarily due to increased coca bush cultivation in Colombia. 

Violence tied to cocaine trafficking has also surged, particularly in the Americas. In Ecuador, the homicide rate soared from 7.8 per 100,000 people in 2020 to 45.7 in 2023. The report noted that similar patterns of violence, once confined to Latin America, are now spreading to Western Europe and other regions as criminal groups fight for control of lucrative new markets. 

“Drugs and addictions are an invisible prison that you, in different ways, have known and fought, but we are all called to freedom,” the pope said. “Meeting you, I think of the abyss of my heart and of every human heart. It is a psalm, that is, the Bible, that calls the mystery that dwells within us an ‘abyss’ (see Psalm 63:7).” 

“St. Augustine confessed that only in Christ did the restlessness of his heart find peace,” he added. “We seek peace and joy, we thirst for them. And many deceptions can disappoint us and even imprison us in this search.” 

The theme of this year’s international day — “Break the cycle. #StopOrganizedCrime” — calls for long-term solutions to break the cycle of organized drug crime, including investment in education, prevention, and social services. Pope Leo XIV echoed those goals, emphasizing the need to uplift the dignity of each person and build communities of hope. 

“Dear young people, you are not spectators of the renewal that our Earth needs so much … The Church needs you. Humanity needs you,” Leo said. “Together, over every degrading dependence, we will make the infinite dignity imprinted in each one of us prevail.”

“Unfortunately, this dignity sometimes shines only when it is almost completely lost. Then a jolt comes and it becomes clear that getting up is a matter of life or death,” he added. “Well, today all of society needs that jolt, it needs your testimony and the great work you are doing. We all have, in fact, the vocation to be freer and to be human, the vocation to peace.”

“Let us move forward together, then, multiplying the places of healing, of encounter, and of education: pastoral paths and social policies that begin on the street and never give anyone up for lost.”

An aerial view of the papal palace of Castel Gandolfo near Rome. The apostolic palace is a complex of buildings served for centuries as a summer residence for the pope and overlooks Lake Albano. / Credit: Stefano Tammaro/Shutterstock

Rome Newsroom, Jun 26, 2025 / 06:00 am (CNA).

Castel Gandolfo is preparing to welcome Pope Leo XIV on July 6. The imposing papal villa in this town on the shores of Lake Albano, a fortified 17th-century palace, was converted into a museum for tourists in 2016 by the decision of Pope Francis.

Although only a few rooms are open to the public, they feature showcases exhibiting liturgical vestments belonging to previous popes as well as their portraits.

The Argentine pontiff didn’t pack his bags to go there in the summer like his predecessors but instead stayed in room 201 on the second floor of St. Martha’s House at the Vatican, where he usually resided.

“He [Francis] did a lot for the city, opening the doors of the papal residence and the gardens... But now, Leo XIV will return to the city its daily connection with the pope: the Angelus, the visits, the contact with the people. We want to experience all of that again,” Mayor Alberto de Angelis told ACI Prensa, CNA’s Spanish-language news partner.

A place of rest, prayer, and study for popes

Castel Gandolfo has been for centuries a place of rest, prayer, and study for popes. Pius XII, John XXIII, Paul VI, John Paul II, and Benedict XVI spent their summers there, prayed the Sunday Angelus, and mingled with the townspeople.

The return of Leo XIV marks the beginning of a new era, which seeks to recover that dimension of closeness and pastoral presence: “We don’t want to look to the past with nostalgia but to the future. And the pope’s return gives us hope. The heart of the city returns,” De Angelis said.

Although many remember Castel Gandolfo’s apostolic palace as the traditional summer residence of the popes, Leo XIV will be staying in another structure within the Vatican complex.

“The pope will not be staying in the museum. He will be staying in a third structure. This will allow for a balance between being open for tourism and residential use,” the mayor explained in reference to Villa Barberini, a historic building that is also part of the pontifical complex, which will allow the museums to remain open to the public.

The mayor couldn’t hide his great joy at Leo XIV’s decision to revive the tradition of residing there during the summer months.

“Since 1628, the popes have lived in Castel Gandolfo. Some more, some less, but their presence has been constant. This is a city accustomed to the daily life of the pope,” he explained.

A city preparing to welcome the pope

The last time Castel Gandolfo hosted a pope for a period of time was during the pontificate of Benedict XVI, who also chose it as a temporary residence after his resignation in 2013. Consequently, the people of Castel Gandolfo, especially the younger ones, are very excited.

“Many have grown up during this decade of papal absence and don’t have a clear idea of ​​what it means to have the pope physically among us,” the mayor noted. But that is starting to change: “There is work underway; we have increased the presence of law enforcement and reorganized certain spaces; there is a certain excitement in the atmosphere.”

And it’s not just a logistical issue. “We’re looking forward to the return of the Swiss Guards, who haven’t been in Castel Gandolfo for 12 years,” he said. “That has a fundamental symbolic and identity value. In all the historic photographs of the town, Castel Gandolfo is shown with the Swiss Guards. The presence of the pope is part of our DNA,” De Angelis added.

A warm welcome and plans in motion

July 6 will be special. As confirmed by the mayor, in the morning the pope will pray the Angelus in St. Peter’s Square and in the afternoon he will travel to Castel Gandolfo where municipal authorities have planned an official welcoming ceremony.

“We want him to feel at home,” the mayor said: “We are consulting with the people around him to find out what he likes. We want to surprise him. We can’t afford to make a fool of ourselves. We want to get to know him, not by what others say but to discover it ourselves. To talk with him, to greet him... And, hopefully, to ask him to be with us throughout the year.”

To this end, the town is working intensively on security, mobility, and accessibility planning. “We are working with an engineering firm to develop a security plan for the entire historic center, including its surrounding streets. All of this must be done while respecting security measures without disrupting the city’s daily life,” he noted. However, the mayor can’t hide his hope that this stay — which for now will be limited to a few weeks in July and August — will be extended.

“We hope — and wish — that it won’t be just a summer visit. This is his second city after Rome, and, like Rome, we want to compete... we want him here more than in Rome, obviously,” he added.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Jonathan Roumie, the actor who plays Jesus in the series “The Chosen,” greets Pope Leo XIV at the end of Wednesday’s general audience on June 25, 2025, in St. Peter’s Square at the Vatican. / Credit: Vatican Media

ACI Prensa Staff, Jun 25, 2025 / 15:32 pm (CNA).

Jonathan Roumie, the actor who plays Jesus in the series “The Chosen,” greeted Pope Leo XIV at the end of Wednesday’s general audience on June 25 in St. Peter’s Square at the Vatican.

Also present were other actors and actresses from the hit series based on the life of Jesus Christ and the apostles, including Elizabeth Tabish, who plays Mary Magdalene in the series; George Xanthis, who plays the apostle St. John; and Vanessa Benavente, who plays the Virgin Mary. Some members of the series’ crew also participated in the meeting.

In the photographs released by the Vatican, Pope Leo XIV and Roumie can be seen smiling and shaking hands. The actor also gave the pontiff a gift on behalf of the entire crew.

Speaking to Vatican News before Wednesday’s general audience, Roumie stated that “playing a charismatic figure like Christ has helped strengthen my faith.”

“I have lived this experience as a true act of divine grace toward me,” the 50-year-old actor added.

Furthermore, the star of the series, watched by more than 200 million people worldwide, explained that his father, who emigrated to the United States, is Egyptian, and his mother is Irish, so “since I was a child, I have breathed in the Catholic faith” in his family.

“I have tried to convey what I learned from my parents in an acting role without forcing it. I have always seen Jesus as a simple man, whose simplicity contains countless teachings and values ​​that I hope to apply every day of my life,” he stated.

He also said that “the weight of responsibility I felt while filming certain scenes was enormous, but the strength of my faith drove me to great concentration. And today’s meeting with the pope has been an immeasurable honor.”

This meeting was part of the of “The Chosen” cast’s visit to the Vatican for the exclusive premiere of the series’ fifth season, which will be available for streaming in Italy in July.

Their arrival in Rome took place after three weeks of filming in southern Italy, where they filmed the crucifixion scenes for the sixth season, which will premiere next year.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV waves to pilgrims at the Wednesday general audience in St. Peter's Square, Wednesday, June 25, 2025 / Credit: Daniel Ibáñez/CNA

ACI Prensa Staff, Jun 25, 2025 / 13:54 pm (CNA).

Pope Leo XIV expressed his closeness to persecuted Christians during the Wednesday general audience on June 25, referring to the “heinous terrorist attack” on Sunday by the Islamic State against the Greek Orthodox community in Damascus, in which 25 faithful lost their lives while attending the Divine Liturgy.

On Sunday, June 22, the solemnity of Corpus Christi, eyewitnesses reported that two armed men stormed the Greek Orthodox Church of St. Elias in Douailah on the outskirts of the Syrian capital. The brutal attack, the first since the fall of the Assad regime in December 2024, also left 63 injured.

During his greetings to the Italian-speaking faithful, the pontiff entrusted the deceased “to the mercy of God” while offering prayers for the wounded and their families.

“To the Christians of the Middle East, I say: I am close to you! The whole Church is close to you!” Pope Leo exclaimed.

This tragic event, according to the pontiff, “recalls the profound fragility that Syria still faces after years of conflict and instability.”

Leo XIV emphasized that it is essential that the international community “not ignore this country but continue to offer support through gestures of solidarity and a renewed commitment to peace and reconciliation.”

The Holy Father said he continues “to follow carefully and with hope the developments in Iran, Israel, and Palestine” while recalling that the words of the prophet Isaiah resonate today with more urgency than ever: “Nation shall not lift up sword against nation, neither shall they learn war any more” (Is 2:4).

“May this voice, which comes from the Most High, be heard! May the wounds caused by the bloody actions of recent days be healed,” he urged.

Finally, before the thousands of faithful listening to him in St. Peter’s Square, he called for the rejection of “arrogance and revenge, and instead resolutely choose the path of dialogue, diplomacy, and peace.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV speaks to bishops gathered for the Jubilee of Bishops on June 25, 2025, in St. Peter’s Basilica at the Vatican. / Credit: Vatican Media

Vatican City, Jun 25, 2025 / 11:24 am (CNA).

Pope Leo XIV on Wednesday called bishops to be firm and decisive in dealing with scandal and sexual abuse, linking vigilance against abuse to living a chaste life.

Speaking to over 400 bishops from 38 countries in St. Peter’s Basilica, the pope also emphasized the importance of pastoral prudence, poverty, and synodality in the ministry of a bishop.

“Together with material poverty, the life of the bishop is also marked by that specific form of poverty, which is celibacy and virginity for the sake of the kingdom of heaven,” he said during the June 25 meeting, the last part of a morning of spiritual activities for the Jubilee of Bishops.

Leo said celibacy is more than living as a celibate but includes “chastity of heart and conduct, and in this way, living a life of Christian discipleship and presenting to all the authentic image of the Church, holy and chaste in her members as in her head.”

Following his reference to their personal chastity, the pope asked the bishops, when dealing with abuse, especially abuse of minors, to fully respect the Church’s current regulations.

Pope Leo, before his election, spent two years as head of the Dicastery for Bishops, the Vatican department responsible for assisting the pope in the appointment of new bishops around the world, providing formation for new bishops, and intervening when necessary in problems of governance within a diocese.

Evangelical poverty, as lived by the bishop, “is a simple, sober, and generous lifestyle, dignified and at the same time suited to the conditions of the majority of his people,” the pontiff said.

“The poor,” he continued, “must find in him a father and a brother, and never feel uncomfortable in meeting him or entering his home. In his personal life, he must be detached from the pursuit of wealth and from forms of favoritism based on money or power.”

On pastoral prudence, Leo underlined the need for synodality — “dialogue as a style and method” — in the bishop’s particular Church.

He encouraged bishops to be men of the theological virtues: faith, hope, and charity. And he cited the Second Vatican Council decree on priests, Presbyterorum Ordinis, which mentions the human virtues of “fairness, sincerity, magnanimity, openness of mind and heart, the ability to rejoice with those who rejoice and to suffer with those who suffer, as well as self-control, delicacy, patience, discretion, great openness to listening and engaging in dialogue, and willingness to serve.”

“These virtues,” the pontiff said, “can and must be cultivated in conformity to the Lord Jesus, with the grace of the Holy Spirit.”

For the Jubilee of Bishops, members of the Roman Curia and bishops on pilgrimage to Rome began the morning by passing through the Holy Door. Cardinal Marc Ouellet, PSS, prefect emeritus of the Dicastery for Bishops, celebrated Mass for them at the Altar of the Chair before the approximately half-hour meeting with Leo.

After the pope delivered his spiritual message, which the bishops applauded, he led them in singing the Creed, the profession of the faith, in Latin. 

“At the very place where Peter gave witness to Christ, together with me, his successor, you renew your loyalty to the prince of pastors,” the pope said as he introduced the Creed.

Pope Leo, in his catechesis, also cited St. Augustine’s description of the priestly ministry as the “amoris officium,” or the “office of love” in English.

Here the theological life of the bishop, he said, “is expressed and shines forth in the highest degree. Whether preaching, visiting communities, listening to priests and deacons, or making administrative decisions, all that he does is inspired and motivated by the charity of Christ the Shepherd.”

Pope Leo XIV greets pilgrims at the Wednesday general audience in St. Peter’s Square on Wednesday, June 25, 2025. / Credit: Daniel Ibáñez/CNA

Vatican City, Jun 25, 2025 / 07:15 am (CNA).

Pope Leo XIV on Wednesday addressed what he called the “fatigue of living” as one of the ailments afflicting modern society, and he urged the faithful gathered in St. Peter’s Square to face reality with the grace of Jesus.

“A very widespread ailment of our time is the fatigue of living: Reality seems to us to be too complex, burdensome, difficult to face,” the pope said at his final Wednesday general audience before summer break, when he is expected to reduce his schedule and public engagements for all of July.

“And so we switch off, we fall asleep, in the delusion that, upon waking, things will be different. But reality has to be faced, and together with Jesus, we can do it well,” the pope said.

The pontiff continued his cycle of catechesis on hope, focusing on the Gospel accounts of Jesus’ miraculous healings. He highlighted two specific miracles as “signs of hope”: the healing of Jairus’ daughter — Jairus being a synagogue leader who humbly begged Jesus to save his dying daughter — and the healing of the anonymous woman who had suffered from bleeding for 12 years. 

To illustrate his point, Leo recalled how Jairus, upon being told that his daughter had died and not to bother the master anymore, still held onto his faith and continued to hope. 

The Gospel of Mark tells how Jesus said, “Little girl, I say to you, arise!” and the child got up and began to walk. For the pope, this gesture by Jesus shows that he “not only heals every disease but also awakens from death.”

“Because for God, who is eternal life, bodily death is like sleep. The real death is the death of the soul — and that is what we should truly fear,” he added.

The pope also praised the great courage of the bleeding woman, who — despite being condemned to remain hidden and isolated — approached Jesus.

“At times, we too can be victims of the judgment of others, who presume to put a robe on us that is not our own. And then we suffer and cannot come out of it,” he said.

Leo emphasized the woman’s faith: “This woman, silent and anonymous, conquers her fears, touches the heart of Jesus with her hands, considered unclean because of her illness,” he told the thousands of pilgrims gathered in the square on Wednesday despite the scorching temperatures. 

“Every time we perform an act of faith addressed to Jesus, contact is established with him, and immediately his grace comes out from him,” he said.

Leo lamented that many people merely skim the surface of faith in Jesus “without truly believing in his power” while their hearts are elsewhere. Yet, he pointed out, “in a secret and real way,” grace reaches us and slowly transforms life from within.

Before beginning the catechesis, Pope Leo XIV greeted pilgrims for half an hour and blessed many infants.

He then issued a challenge: “When our children are in crisis and need spiritual nourishment, do we know how to give it to them? And how can we, if we ourselves are not nourished by the Gospel?”

He concluded with a powerful reminder: “In life there are moments of disappointment and discouragement, and there is also the experience of death. Let us learn from that woman, from that father: Let us go to Jesus. He can heal us, he can revive us. He is our hope!” 

Wednesday’s general audience began half an hour earlier than usual due to the pope’s busy schedule, which included delivering a catechesis to bishops and meeting with a group of seminarians from northern Italy.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.