Pope Leo XIV meets with the delegation of the Ecumenical Patriarchate of Constantinople on June 28, 2025, at the Vatican. / Credit: Vatican News

ACI Prensa Staff, Jun 30, 2025 / 14:12 pm (CNA).

Pope Leo XIV received members of a delegation from the Eastern Orthodox Ecumenical Patriarchate in a June 28 audience held at the Apostolic Palace of the Vatican in the context of the June 29 celebration of the solemnity of Sts. Peter and Paul.

The Ecumenical Patriarchate of Constantinople is the seat of the Eastern Orthodox Church of Constantinople based in Istanbul, Turkey. The Ecumenical Patriarchate is considered “primus inter pares” (“first among equals”) among the patriarchs of the other churches of the Eastern Orthodox communion. 

The delegation was headed by Metropolitan Emmanuel of Chalcedon, president of the Synodal Commission of the Ecumenical Patriarchate for Relations with the Catholic Church, accompanied by the Most Reverend Fathers Aetios and Ieronymos.

Bartholomew has been the current archbishop of Constantinople and ecumenical patriarch since Nov. 2, 1991. Traditionally, a delegation from the Ecumenical Patriarchate visits the Vatican on the occasion of the feast of Sts. Peter and Paul.

Similarly, a Vatican delegation usually visits Istanbul, the capital of present-day Turkey, every Nov. 30 on the occasion of the celebration of the feast day of St. Andrew, the Ecumenical Patriarchate’s patron saint.

Goal of full visible communion between the two Churches

The Catholic Encyclopedia explains that in 1054, “the most deplorable quarrel,” known as the Eastern Schism, occurred, separating the vast majority of Eastern Christians from communion with the Catholic Church, thus giving rise to the Orthodox Church.

Leo XIV stated that his intention is to “persevere in the effort to reestablish full visible communion between our Churches,” a goal that, he said, can only be achieved “with God’s help, through a continued commitment to respectful listening and fraternal dialogue.”

“For this reason, I am open to any suggestions that you may offer in this regard, always in consultation with my brother bishops of the Catholic Church who, each in his own way, share with me the responsibility for the complete and visible unity of the Church,” the Holy Father said during the June 28 audience.

He also recalled that “after centuries of disagreements and misunderstanding,” authentic dialogue between the two Churches was only possible thanks to “the courageous and farsighted steps taken by Pope Paul VI and Ecumenical Patriarch Athenagoras.”

“Their venerable successors to the sees of Rome and Constantinople have pursued with conviction the same path of reconciliation, thus further strengthening our close relations,” the pope added.

Leo XIV highlighted the “witness of sincere closeness” that Patriarch Bartholomew has always expressed to the Catholic Church, demonstrated especially by participating in the funeral of Pope Francis and later in the inaugural Mass of the new bishop of Rome.

The Holy Father said the traditional exchange of delegations “is a sign of the profound communion already existing between us, and a reflection of the fraternal bond that united the Apostles Peter and Andrew.”

Leo XIV expressed his profound gratitude for their presence in Rome “on this solemn occasion.” He asked them to convey his cordial greetings to Patriarch Bartholomew and the members of the Holy Synod, along with his gratitude for having sent the delegation again this year.

“May Sts. Peter and Paul, St. Andrew and the holy Mother of God, who live eternally in the perfect communion of the saints, accompany and sustain us in our efforts in the service of the Gospel. Thank you!” Pope Leo said. 

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo prays the Angelus at the Vatican on June 30, 2025. / Credit: Daniel Ibañez/CNA

Vatican City, Jun 30, 2025 / 12:24 pm (CNA).

Pope Leo XIV deplored the use of hunger as a “weapon of war” in his message to the United Nations Food and Agriculture Organization (FAO), which is currently holding its 44th conference session in Rome from June 28 to July 4. 

The Holy Father said the U.N. is far from reaching its 2030 goal of “zero hunger” in spite of “significant steps” taken by the intergovernmental organization to ensure food security, particularly for the world’s poor.

“We are currently witnessing with despair the iniquitous use of hunger as a weapon of war,” Leo said in his message to FAO. “Starving people to death is a very cheap way of waging war.”

The pope criticized the actions of armed civilians who “greedily hoard” food, burn land, steal livestock, and block humanitarian aid to those suffering and in need.  

“Farmers are unable to sell their produce in environments threatened by violence, and inflation soars,” he said. “This leads to huge numbers of people succumbing to the scourge of starvation and perishing.”

“While civilians languish in misery, political leaders grow fat on the profits of the conflict,” he remarked.

Highlighting the complex relationship between war, poverty, and hunger, the pope said the Holy See supports all initiatives aimed at bringing international leaders together to collaborate for “the common good of the family of nations.” 

“Without peace and stability, it will not be possible to guarantee resilient agricultural and food systems, nor to ensure a healthy, accessible, and sustainable food supply for all,” he added.

Continuing his calls for peace in war-torn areas since his May election as the leader of the world’s 1.4 billion Catholics, Leo extended his call to the leadership and staff of FAO to become peacemakers in times of “huge polarization in international relations.”

“To ensure peace and development, understood as the improvement of the living conditions of populations suffering from hunger, war, and poverty, concrete actions are needed, rooted in serious and far-sighted approaches,” he continued. 

“I pray to almighty God that your work may bear fruit and be of benefit to the underprivileged and to humanity as a whole,” he said at the conclusion of his message.

In an Angelus address, Pope Leo highlighted the plight of rural Christian communities in Nigeria enduring violence and hunger. 

Approximately 200 displaced people were massacred at a Catholic mission there in June. 

Bishop Mark Nzukwein of the Diocese of Wukari, Nigeria, said more than 300,000 people are currently displaced in the northern part of the country, many of whom have lost their farms and livelihoods because of the violent attacks. 

“I’ve never had problems with food ever until recently,” Nzukwein told CNA in a June 27 interview. 

“[Men] will invade farms and kill … and make the place insecure,” he said. “This is the source of the food insecurity we’re experiencing in Nigeria.”

The “Hall of Constantine” is Raphael’s masterpiece, depicting Constantine’s victory over Maxentius at the Milvian Bridge. / Credit: Vatican Media

Vatican City, Jun 30, 2025 / 07:00 am (CNA).

After a decade of painstaking restoration, the imposing Hall of Constantine in the Vatican’s Apostolic Palace, which houses Raphael’s masterpiece depicting Constantine’s victory over Maxentius at the Milvian Bridge, has been returned to its original splendor.

This space, the largest of the well-known Raphael Rooms, was partially closed to the public in 2015 due to delicate conservation work that ultimately culminated in a result described as “exemplary” by Vatican Museums.

“In a way, we have rewritten the history of art,” explained Barbara Jatta, director of the Vatican Museums, during a June 26 presentation to the press held at the Vatican Museums. She was joined by Fabrizio Biferali, supervisor of the art department for the 15th and 16th centuries; Fabio Piacentini and Francesca Persegati from the Painting and Wooden Materials Restoration Laboratory; and Fabio Morresi, head of the Scientific Research Office, who emphasized the scientific, technical, and symbolic value of a project that has brought to light revolutionary discoveries about the techniques and methods of the Renaissance master.

The restoration, which began in March 2015 and was completed in December 2024, has not only restored the brilliance of the frescoes that Pope Leo X commissioned Raphael Sanzio (1483–1520) to paint but also revealed important technical and artistic innovations concerning one of the great workshops of the Renaissance.

The process, carried out in eight phases, began with the wall of “The Vision of the Cross” and concluded with the vault decorated by Tommaso Laureti. The planning of the scaffolding followed the same sequence as the original execution of the paintings, allowing for a diachronic interpretation of the evolution of the complex.

Raphael and oil painting: A revolutionary discovery

One of the project’s greatest revelations has been the confirmation that two female figures — Comitas and Iustitia — were executed directly by Raphael in oil, an extremely unusual technique for murals at the time. “We knew from sources that Raphael did experiments, but we didn’t know which ones,” Jatta explained.

Thanks to scientific analyses such as infrared refractography at 1,900 nanometers, false-color ultraviolet light, and chemical studies of the paint layer, a special preparation of rosin, a natural resin heated and applied to the wall, was identified. This technique would have allowed Raphael to make retouchings and achieve a visual unity not possible with traditional fresco.

“This was his last major decorative undertaking and represents a true technical revolution,” said Piacentini, who was responsible for the restoration project from the outset. The presence of nails in the wall indicates that Raphael intended to paint the entire room in oils, a project interrupted by his untimely death in 1520 when he was only 37 years old.

The work was continued by his disciples Giulio Romano and Giovanni Francesco Penni, who painted the remaining fresco scenes. “It was a work of years, comparable to that of a team from the Renaissance: Restorers, chemists, engineers, and heritage experts worked as if in a true workshop,” emphasized Jatta, who also praised Persegati’s coordination in the Vatican’s oldest laboratory.

A 16th-century pictorial palimpsest

The Hall of Constantine, designed for official receptions and named after the emperor who granted freedom of worship and thus brought Christianity out from the underground with the Edict of Milan (A.D. 313), constitutes a kind of artistic palimpsest (an ancient tablet on which writing could be erased and rewritten). It was decorated over more than 60 years under five pontificates — from Leo X to Sixtus V — with work done by different artists and workshops, making it an exceptional synthesis of 16th-century Roman painting.

Its walls depict four key episodes: “The Vision of the Cross,” “The Battle of the Milvian Bridge,” “The Baptism of Constantine,” and “The Donation of Rome.” All of them symbolize the transition from pagan Rome to Christian Rome and constitute, according to Jatta, “the most politically and programmatically important room in the complex.”

A vault that deceives the eye

Another highlight of the project is the restoration of the vault painted with an allegorical scene of the triumph of Christianity over paganism by Tommaso Laureti during the pontificate of Sixtus V. Among the discoveries is the visual illusion of a carpet in the center of the vault, simulating a sumptuous fabric painted directly onto the ceiling’s surface.

Replacing the old wooden ceiling, Laureti created an impressive marvel of illusionistic perspective with plays of light and shadow that can now be admired in all its beauty after having been cleaned.

An exemplary restoration, a model for the future

The project was made possible thanks to the patronage of the New York chapter of the Patrons of the Arts in the Vatican Museums and the Carlson Foundation, along with the institutional support of the presidency of the Governorate of Vatican City State and its general secretariat.

The work was fully documented through laser scans and 3D models, becoming an international reference for the restoration of large mural decorations. Furthermore, a detailed study of the plaster layers made it possible to reconstruct the exact chronology of the steps in making the frescoes.

Morresi of the Vatican Museums’ Scientific Research Office summed up the spirit of the project with words that evoke both science and poetry: “The most exciting thing is how artists of the past managed to transform matter and chemistry into something so marvelous.”

The reopening of the Hall of Constantine not only restores a key space in the Vatican museum but also returns to humanity a Renaissance masterpiece, a testament to Raphael’s genius.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

ROME (CNS) -- When Pope Leo XIV gave newly appointed metropolitan archbishops their pallium on the feast of Sts. Peter and Paul, he told them it symbolizes their responsibility to care for their people and to promote unity.

"Dear brothers, this sign of the pastoral responsibility entrusted to you also expresses your communion with the Bishop of Rome, so that in the unity of the Catholic faith, each of you may build up that communion in your local churches," he said in his homily during Mass in St. Peter's Basilica June 29.

He urged them to "learn to experience communion in this way -- as unity within diversity -- so that the various gifts, united in the one confession of faith, may advance the preaching of the Gospel."

Eight of the 54 archbishops receiving the pallium -- a woolen band worn around the shoulders over Mass vestments -- were from the United States.

Speaking with Catholic News Service in Rome, many of them reflected on their role in helping foster peace and unity. 

Archbishop W. Shawn McKnight of Kansas City, Kansas, said that ever since Pope Leo was elected and spoke about peace and unity, he has taken that message "to heart" and has been thinking, "What does that mean for us back home?"

"How do we tend to the unity of the church, such that we can be an oasis of peace in our own communities, in a climate sometimes that is very chaotic, adversarial, polarized," he said. "I think we have to consider the ways in which the church can be a better sanctuary of mercy in that context." 

Archbishop Joe S. Vásquez of Galveston-Houston said it comes down to taking the time to listen to and engage with one another in a way that is respectful and civil. 

All dialogue and discussion about things of great importance can be done without "having to be so critical of one another as to demean one another, disrespect one another or not appreciate the other as a person," he said. 

Archbishop Edward J. Weisenburger of Detroit noted there are Catholics in his archdiocese that "hop from parish to parish looking for the message they want to hear, the style of liturgy they want to experience."

But, he said, "historically, parishes were places where you bond together as a people in a community, and you know each other, and you support each other, and you help each other, and when my faith is weak, I lean on you. When your faith is weak, you lean on me."

"That sense of unity on the local level, I think, is suffering, and so I really think one of the ways we Americans, and especially we in the Archdiocese of Detroit, I begin with myself at home, we need to really look at how we're building those local communities and that creates unity," he said. 

Archbishop Michael G. McGovern of Omaha, Nebraska, said, "I'm everybody's bishop. I'm not just the bishop for some people."

What that looks like, he said, is "one Sunday I'm going to go to the traditional Latin Mass community and I'll wear my choir robes and I'll sit on the side. I don't say the Latin Mass, but I just, I'm there to be present to the people because they're part of the church."

Another day, he said, he will go to the Vietnamese community in Omaha, where they recently celebrated a confirmation in a church that had been built by Polish immigrants.

"We're Catholics together. We're Christians together," he said. "I have to buy into your world before you buy into my world," which really speaks to people.

"I'm in a unique position to put a new face on the church as a bishop if I'm willing to get to know what's interesting to people, what are they concerned about, and when I'm able to do that, I think then I'm able to build unity," Archbishop McGovern said. 

Archbishop Richard G. Henning of Boston said "that sense of oneness or communion is critical in the Scriptures. It's one of the things Jesus prays for that they may all be one."

"We should have our own opinions and even different opinions, but there should also be a sense in which we are a single family, that there is a unity between us, that there is a peace between us, a charity between us," he said. 

Archbishop Jeffrey S. Grob of Milwaukee said, "We have to be unified. We have to work for peace and solidarity. We have to care for the marginalized."

"That's nothing new. You can walk it right back to the Gospels and Jesus Christ, but maybe we need to put a new face on it, we need to speak to this moment," he said.

Archbishop Robert G. Casey of Cincinnati said that, "as a bishop, I'm entrusted with a flock. I don't choose that flock. It's handed over to me and it's a very diverse flock." 

"How can I tend the sheep of my flock? All of them, not some of them, but all of them. And so I think the pope, in being a representative of Christ who calls us to peace and unity, really invites us as church to seek out that care and concern of all God's children, of all those that make up this flock we shepherd," he said.

The church has to adapt to an ever-changing world, he said. "That can be challenging because we hold fast to our truths. We are a Catholic Church that has its practices, its customs, but we're also a church that has to learn to live in the present age, as we've done throughout all of history."

The Via della Conciliazione, the grand avenue leading to St. Peter’s Square in Rome, was transformed on Sunday, June 29, 2025, into a vibrant tapestry of color laid over the asphalt. / Credit: Hannah Brockhaus/CNA

Vatican City, Jun 29, 2025 / 12:50 pm (CNA).

The Via della Conciliazione, the grand avenue leading to St. Peter’s Square, was transformed on Sunday, June 29, into a vibrant tapestry of color laid over the asphalt, with dozens of floral artworks created by master artisans and volunteers from across Italy.

These floral works, rich in religious symbolism, decorated the spiritual heart of Rome as part of a new edition of the Infiorata Storica (Historic Flower Festival).

This year’s 12th edition centered on the theme of the Jubilee of Hope, expressed through floral arrangements, each covering more than 500 square feet. The artworks were made using dried flower petals, wood shavings, colored sand, salt, sugar, and natural pigments.

Beginning on Saturday evening, June 28, teams of floral artists and volunteers worked overnight in an intense effort that concluded at 9 a.m. Sunday — just in time for thousands of pilgrims gathered in St. Peter’s Square for the solemnity of Sts. Peter and Paul to admire the floral carpets in their full splendor.

A rich tradition reborn 

This creative and spiritual gathering aims not only to beautify the city but also to preserve a deeply rooted tradition dating back to 1625, when Benedetto Drei, head of the papal florist’s office, first decorated the entrance to St. Peter’s Basilica with flowers.

Though the custom faded in the 17th century, it was revived in 2013. Today, the Infiorata has become an iconic event that combines art, faith, and culture.

Within the context of the liturgical celebrations led by Pope Leo XIV, the floral exhibition offered a symbolic path of prayer and hope, linking Rome with believers from around the world.

This story was first published by ACI Prensa, CNA's Spanish-language news partner, and has been translated and adapted by CNA.

Pope Leo XIV spoke about unity on Sunday, June 29, 2025, after bestowing the pallium on 54 new metropolitan archbishops on the solemnity of Sts. Peter and Paul, patrons of the city of Rome. / Credit: Vatican Media

Vatican City, Jun 29, 2025 / 10:15 am (CNA).

Pope Leo XIV warned new archbishops on Sunday against following “the same old pastoral plans without experiencing interior renewal and a willingness to respond to new challenges.”  

Speaking on the June 29 solemnity of Peter and Paul — saints recognized by the Catholic Church as pillars of the faith and venerated as patrons of the city of Rome — the pope also called for maintaining ecclesial unity while respecting diversity. 

“Our patron saints followed different paths, had different ideas, and at times argued with one another with evangelical frankness. Yet this did not prevent them from ... a living communion in the Spirit, a fruitful harmony in diversity,” the pope said. 

During Mass at St. Peter’s Basilica, where he bestowed the pallium on 54 new metropolitan archbishops, including eight from the U.S., Leo urged them to “find new paths and new approaches to preaching the Gospel” rooted in the “problems and difficulties” arising from their communities of faith.

“The two apostles... inspire us by the example of their openness to change, to new events, encounters, and concrete situations in the life of their communities, and by their readiness to consider new approaches to evangelization in response to the problems and difficulties raised by our brothers and sisters in the faith.”

After the homily, deacons descended to the tomb of the Apostle Peter, located beneath the Altar of the Chair, to retrieve the palliums the pope had blessed.

Avoiding routine and ritualism 

In his homily, the pope praised the example of Sts. Peter and Paul, highlighting their “ecclesial communion and the vitality of faith.” He stressed the importance of learning to live communion as “unity within diversity — so that the various gifts, united in the one confession of faith, may advance the preaching of the Gospel.”

For Pope Leo, the path of ecclesial communion “is awakened by the inspiration of the Spirit, unites differences, and builds bridges of unity thanks to the rich variety of charisms, gifts, and ministries.”

The pope called for fostering “fraternity” and urged his listeners to “make an effort, then, to turn our differences into a workshop of unity and communion, of fraternity and reconciliation, so that everyone in the Church, each with his or her personal history, may learn to walk side by side.”

“The whole Church needs fraternity, which must be present in all of our relationships, whether between laypeople and priests, priests and bishops, bishops and the pope. Fraternity is also needed in pastoral care, ecumenical dialogue, and the friendly relations that the Church desires to maintain with the world,” the pope said.

He also invited reflection on whether the journey of our faith “retains its energy and vitality, and whether the flame of our relationship with the Lord still burns bright.” 

“If we want to keep our identity as Christians from being reduced to a relic of the past, as Pope Francis often reminded us, it is important to move beyond a tired and stagnant faith. We need to ask ourselves: Who is Jesus Christ for us today? What place does he occupy in our lives and in the life of the Church?”

New paths and practices for the Gospel 

Leo thus encouraged a process of discernment that arises from these questions, allowing faith and the Church “to be constantly renewed and to find new paths and new approaches to preaching the Gospel.”

“This, together with communion, must be our greatest desire.”

At the end of the celebration, the pontiff descended the stairs to the tomb of the Apostle Peter and prayed for a few moments before it, accompanied by Metropolitan Emmanuel of Chalcedon, head of the delegation of the Ecumenical Patriarchate.

The solemnity of Sts. Peter and Paul is especially important for ecumenism because the two saints are honored by all apostolic traditions, and the Ecumenical Patriarchate has sent a delegation to Rome for the feast annually since the 1960s.

During the celebration, Pope Leo XIV revived the ancient tradition of personally imposing the pallium on new metropolitan archbishops.

This symbolic rite had been modified by Pope Francis in 2015, when he decided to present the pallium — a white wool band resembling a stole with six black silk crosses — to archbishops at the Vatican, while leaving it to the nuncio in each archbishop’s country to impose the pallium in a local ceremony.

At the time, Pope Francis explained that this change was meant to give greater prominence to local churches, to make the ceremony more pastoral and participatory, and to strengthen the bond between archbishops and their people, without weakening communion with Rome.

Pope Leo XIV spoke about unity on Sunday, June 29, 2025, after bestowing the pallium on 54 new metropolitan archbishops on the solemnity of Sts. Peter and Paul, patrons of the city of Rome. / Credit: Vatican Media

Vatican City, Jun 29, 2025 / 09:40 am (CNA).

Pope Leo XIV on Sunday said unity in the Catholic Church “is nourished by forgiveness and mutual trust” after bestowing the pallium on 54 new metropolitan archbishops on the solemnity of Sts. Peter and Paul, patrons of the city of Rome. 

“If Jesus trusts us, then we too can trust one another, in his name,” the pontiff said, extending his call to unity to all Christian denominations. 

Speaking before he led those gathered in St. Peter’s Square in praying the Angelus on June 29, the pope also recalled the witness of the apostles who were martyred. 

“Today is the great feast of the Church of Rome, born from the witness of the Apostles Peter and Paul and made fruitful by their blood and that of many other martyrs,” he said, emphasizing that even today, “throughout the world there are Christians whom the Gospel makes generous and bold, even at the cost of their lives.”

In an ecumenical appeal, the pope emphasized that this shared sacrifice creates a “profound and invisible unity among Christian churches,” which he called, echoing Pope Francis, an “ecumenism of blood.”

Present during the Mass in St. Peter’s Basilica on Sunday morning was Metropolitan Emmanuel of Chalcedon, heading the delegation of the Ecumenical Patriarchate sent to Rome by Bartholomew I for the solemnity of Sts. Peter and Paul — a celebration rich with ecumenical significance. 

In his remarks prior to the Marian prayer, the pope reaffirmed: “My episcopal service is a service to unity, and the Church of Rome is committed, by the blood of Sts. Peter and Paul, to serving communion among all Churches.”

Quoting the Gospel, the pope reminded that “the stone from which Peter also receives his name is Christ. A stone rejected by men that God has made the cornerstone.” The basilicas of Sts. Peter and Paul, he pointed out, are located “outside the walls,” signifying that “what seems to us great and glorious was once rejected and cast out for being in conflict with worldly thinking.”

Leo invited all to walk “the path of the Beatitudes,” where poverty of spirit, meekness, mercy, and the thirst for justice often meet with “opposition and even persecution.” Yet, he affirmed, “the glory of God shines in his friends and along the way he shapes them, from conversion to conversion.”

At the tombs of the apostles, “a millennial destination for pilgrimage,” the pope encouraged everyone to discover that “we too can live from conversion to conversion.” The New Testament, he recalled, does not hide the apostles’ faults and sins, “because their greatness was shaped by forgiveness.” Jesus, he said, “never calls only once. That’s why we can always have hope, as the jubilee also reminds us.”

After the Angelus, Pope Leo XIV expressed his closeness with Barthélémy Boganda high school in Bangui, Central African Republic, “in mourning after the tragic accident that caused many deaths and injuries among students.” Twenty-nine students died and more than 250 were injured in a stampede on Wednesday prompted by an accidental electrical explosion. 

The pope also expressed “a heartfelt thought for the parish priests and all the priests working in Roman parishes, with gratitude and encouragement for their service.” 

Leo recalled that the day’s feast marks the annual Peter’s Pence Collection, “a sign of communion with the pope and of participation in his apostolic ministry,” and thanked “those who, through their contributions, support my first steps as the successor of Peter.” 

VATICAN CITY (CNS) -- Archbishops around the world can provide by their example the fraternity and unity in diversity the entire Catholic Church needs today, Pope Leo XIV said.

"The whole church needs fraternity, which must be present in all of our relationships, whether between lay people and priests, priests and bishops, bishops and the pope," he said during his homily at Mass on the feast of Sts. Peter and Paul June 29.

"Fraternity is also needed in pastoral care, ecumenical dialogue and the friendly relations that the church desires to maintain with the world," the pope said.

"Let us make an effort, then, to turn our differences into a workshop of unity and communion, of fraternity and reconciliation, so that everyone in the church, each with his or her personal history, may learn to walk side by side," he said. 

The feast day celebration in St. Peter's Basilica included the traditional blessing of the pallium, the woolen band that the heads of archdioceses wear around their shoulders over their Mass vestments and symbolizes an archbishop's unity with the pope and his authority and responsibility to care for the flock the pope entrusted to him.

Pope Leo revived a tradition begun by St. John Paul II in 1983 by personally placing the pallium around the shoulders of the recently named archbishops.

Pope Francis had changed the ceremony starting in 2015. The late pope had invited new archbishops to concelebrate Mass with him and be present for the blessing of the palliums as a way of underlining their bond of unity and communion with him, but the actual imposition of the pallium was done by the nuncio and took place in the archbishop's archdiocese in the presence of his faithful and bishops from neighboring dioceses.

The Office for the Liturgical Celebrations of the Supreme Pontiff issued a formal notification June 11 that on June 29 Pope Leo would preside over the Eucharistic celebration, bless the palliums and impose them on the new metropolitan archbishops. 

According to the Vatican, 54 archbishops from more than two dozen countries who were named over the past 12 months received the palliums. Eight of them were from the United States: Cardinal Robert W. McElroy of Washington; Archbishop W. Shawn McKnight of Kansas City, Kansas; Archbishop Michael G. McGovern of Omaha, Nebraska; Archbishop Robert G. Casey of Cincinnati; Archbishop Joe S. Vásquez of Galveston-Houston; Archbishop Jeffrey S. Grob of Milwaukee; Archbishop Richard G. Henning of Boston; and Archbishop Edward J. Weisenburger of Detroit.
The pope blessed the palliums after they were brought up from the crypt above the tomb of St. Peter. Each archbishop then approached Pope Leo by the altar and either knelt or bowed their head as the pope placed the pallium over their shoulders. Each shared an embrace with the pope and a few words.

In his homily, the pope reflected on Sts. Peter and Paul -- two saints who were martyred on different days and yet share the same feast day.

Sts. Peter and Paul were two very different people with different backgrounds, faith journeys and ways of evangelizing, Pope Leo said. They were at odds over "the proper way to deal with gentile converts" and would debate the issue. 

And yet, they were brothers in the Holy Spirit, and they both shared "a single fate, that of martyrdom, which united them definitively to Christ," he said. 

Their stories have "much to say to us, the community of the Lord's disciples," he said, especially regarding the importance of "ecclesial communion and the vitality of faith."

"The history of Peter and Paul shows us that the communion to which the Lord calls us is a unison of voices and personalities that does not eliminate anyone's freedom," Pope Leo said.

"Our patron saints followed different paths, had different ideas and at times argued with one another with evangelical frankness. Yet this did not prevent them from living the 'concordia apostolorum,' that is, a living communion in the Spirit, a fruitful harmony in diversity," he said.

"It is important that we learn to experience communion in this way -- as unity within diversity -- so that the various gifts, united in the one confession of faith, may advance the preaching of the Gospel," Pope Leo said.

Sts. Peter and Paul challenge Catholics to follow their example of fraternity and to think about "the vitality of our faith," he said. "As disciples, we can always risk falling into a rut, a routine, a tendency to follow the same old pastoral plans without experiencing interior renewal and a willingness to respond to new challenges." 

The two apostles were open to change, new events, encounters and concrete situations in the life of their communities, the pope said, and they were always ready "to consider new approaches to evangelization in response to the problems and difficulties raised by our brothers and sisters in the faith."

In the day's Gospel reading, Jesus asked his disciples, "Who do you say that I am?" which he continues to ask his disciples today, "challenging us to examine whether our faith life retains its energy and vitality, and whether the flame of our relationship with the Lord still burns bright," the pope said. 

"If we want to keep our identity as Christians from being reduced to a relic of the past, as Pope Francis often reminded us, it is important to move beyond a tired and stagnant faith," he said, and ask: "Who is Jesus Christ for us today? What place does he occupy in our lives and in the life of the church? How can we bear witness to this hope in our daily lives and proclaim it to those whom we meet?"

"Brothers and sisters, the exercise of a discernment born of these questions can enable our faith and the faith of the church to be constantly renewed and to find new paths and new approaches to preaching the Gospel. This, together with communion, must be our greatest desire," he said.

Keeping with a long tradition, a delegation from the Ecumenical Patriarchate of Constantinople, led by Orthodox Metropolitan Emmanuel Adamakis of Chalcedon, was present at the Mass. Also present were members of the Synod of the Ukrainian Greek Catholic Church.

The pope and the Orthodox metropolitan also descended the stairs below the main altar to pray at St. Peter's tomb.

"I would like to confirm on this solemn feast that my episcopal ministry is at the service of unity, and that the church of Rome is committed by the blood shed by Sts. Peter and Paul to serving in love the communion of all churches," Pope Leo said before praying the Angelus with those gathered in St. Peter's Square. 

"The New Testament does not conceal the errors, conflicts and sins of those whom we venerate as the greatest apostles. Their greatness was shaped by forgiveness," he said. "The risen Lord reached out to them more than once, to put them back on the right path. Jesus never calls just one time. That is why we can always hope. The Jubilee is itself a reminder of this."

In fact, "those who follow Jesus must tread the path of the beatitudes, where poverty of spirit, meekness, mercy, hunger and thirst for justice, and peace-making are often met with opposition and even persecution," he said. "Yet God's glory shines forth in his friends and continues to shape them along the way, passing from conversion to conversion."

Pallium: U.S. archbishops on healing division

Pope Leo XIV celebrated Mass for the feast of Sts. Peter and Paul June 29, 2025, and gave eight newly-appointed U.S. metropolitan archbishops palliums -- woolen bands symbolizing an archbishop's unity with the pope and his authority and responsibility...

null / Credit: TippaPatt/Shutterstock

ACI Prensa Staff, Jun 28, 2025 / 09:00 am (CNA).

The last three popes — Benedict XVI, Francis, and Leo XIV — have on more than one occasion recommended reading “Lord of the World,” the dystopian science fiction novel written by Robert Hugh Benson in 1907.

This apocalyptic novel depicts the consequences of a society that turned its back on God and presents a social critique of the customs of the West, which has succumbed to capitalism and socialism.

Benson, an Anglican cleric who eventually converted to Catholicism and was ordained a priest in 1904, proposes a reality in which “the forces of secularist materialism, relativism, and state control triumph everywhere.”

This work, praised by the last three popes, also describes the arrival of the Antichrist as a charismatic personality but who also promotes ideals destructive to society.

Cardinal Joseph Ratzinger, the future Pope Benedict XVI, cited this work during a lecture he gave at the Catholic University of Milan in February 1992, stating that the work “gives much food for thought.”

It was also one of Pope Francis’ favorite books. During his meeting with the academic and cultural world as part of his apostolic journey to Budapest, Hungary, in April 2023, Francis explained that this work “shows that mechanical complexity is not synonymous with true greatness and that in the most ostentatious exteriority is hidden the most subtle insidiousness.”

For the Argentine pope, the book was “in a certain sense prophetic.” Although it was written more than a century ago, “it describes a future dominated by technology and in which everything, in the name of progress, is standardized; everywhere a new ‘humanism’ is preached that suppresses differences, nullifying the life of peoples and abolishing religions,” he said. 

Specifically, he emphasized that in the society described in the book, all differences are eradicated, as opposing ideologies merge in a homogenization resulting in “ideological colonization — as humanity, in a world run by machines, is gradually diminished and life in society becomes sad and rarefied.”

Francis noted that in the novel, “everyone seems listless and passive, it seems obvious that the sick should be gotten rid of and euthanasia practiced, as well as national languages ​​and cultures be abolished in order to achieve a universal peace.”

This idea of ​​peace, however, “is transformed into an oppression based on the imposition of consensus, to the point of making one of the protagonists state that the world seems at the mercy of a perverse vitality, which corrupts and confuses everything,” Francis said in his address in the Hungarian capital.

Also, while criticizing ideological colonization, Pope Francis during a press conference he gave to the media on his flight back to the Vatican after his Apostolic Journey to Manila, Philippines, in 2015 recommended reading the book.

Cardinal Robert Prevost, before being elected Pope Leo XIV, also recommended the book in an interview given to the Augustinians from Rome. “It speaks about what could happen in the world if we lose faith,” Prevost explained.

He emphasized that Benson’s work contains passages that give a lot of food for thought “in terms of the world we are living in,” presenting challenges about the importance of “continuing to live with faith but also to continue to live with a deep appreciation of who we are as human beings, brothers and sisters, but understanding the relationship of ourselves with God and the love of God in our lives.”

Furthermore, the cardinal, who became Leo XIV on May 8, noted that his two predecessors had also cited this book on more than one occasion.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV ordains a priest in St. Peter’s Basilica on the solemnity of the Most Sacred Heart of Jesus, Friday, June 27, 2025. / Credit: Daniel Ibáñez/CNA

Vatican City, Jun 27, 2025 / 09:26 am (CNA).

Pope Leo XIV ordained 32 men to the priesthood Friday on the solemnity of the Most Sacred Heart of Jesus, calling on them to draw inspiration from the many examples of priestly holiness in the Catholic Church’s 2,000-year history and to share God’s love with the world.

Thousands of priests filled St. Peter’s Basilica for the June 27 Mass, the high point of this week’s Jubilee of Priests. The diverse group of men ordained hailed from more than 20 countries, including South Korea, Mexico, Nigeria, India, Vietnam, Ukraine, Uganda, Ethiopia, and Romania — most from beyond Western Europe.

“Love God and your brothers and sisters, and give yourselves to them generously,” Pope Leo in his homily told the men about to be ordained, moments before the ordination.  

“Be fervent in your celebration of the sacraments, in prayer, especially in adoration before the Eucharist, and in your ministry. Keep close to your flock, give freely of your time and energy to everyone, without reserve and without partiality, as the pierced side of the crucified Jesus and the example of the saints teach us to do.”

In front of the altar built on the tomb of St. Peter, the men being ordained lay prostrate on the marble floor of the basilica as thousands chanted the Litany of the Saints.

St. Peter’s Basilica, the largest church in the world, was almost completely filled with rows and rows of priests in white vestments kneeling. Pope Leo XIV placed his hands on the heads of each of the young men whom he personally ordained to the priesthood.

Pope Leo highlighted the centuries of priestly witnesses in the Church who “have been martyrs, tireless apostles, missionaries, and champions of charity,” urging the new priests to “cherish this treasure: learn their stories, study their lives and work, imitate their virtues, be inspired by their zeal, and invoke their intercession often and insistently.” 

The pope also warned against the lure of superficial worldly success. “All too often, today’s world offers models of success and prestige that are dubious and short-lived. Do not let yourselves be taken in by them!” he said. “Look rather to the solid example and apostolic fruitfulness, frequently hidden and unassuming, of those who, with faith and dedication, have spent their lives in service of the Lord and their brothers and sisters.” 

The ordinations held special meaning for many of the young men, some of whom were stepping foot in Rome for the first time. 

“I received the news with tears in my eyes, but with joy. I would never have expected it. For me it is the proof of how God acts in one’s life. He has a perfect plan. You just have to trust,” said Jiergue Stanley, a 35-year-old from Haiti who traveled to the Eternal City for the first time to be ordained.

Gilbert Tika from Ghana told “EWTN News Nightly” ahead of his ordination: “It’s something wonderful to be ordained by the pope, Pope Leo. I think it’s a special gift that God is giving me and the other brothers that will also be ordained.”

“Being a priest for me means I have to be a sign of hope for the people with whom I live, with whom I will minister,” he added. “Practicing the habit of looking at things with the eyes of Jesus Christ. And helping others to look at the world through the eyes of Christ and let the people feel they are still loved by God.”

Another newly ordained priest from Mexico, 27-year-old Jorge Antonio Escobedo Rosales, said: “I accepted this gift with great joy after 13 years of priestly formation.”

Pope Leo XIV was visibly emotional as he greeted each of the new priests after the ordination rites, embracing each of them under Bernini’s baldacchino.

“Our hope is grounded in the knowledge that the Lord never abandons us: He is always at our side,” the pope said. “At the same time, we are called to cooperate with him, above all by putting the Eucharist at the center of our lives, inasmuch as it is ‘the source and summit of the Christian life.’”

He quoted a line from a homily St. Augustine gave on the anniversary of his episcopal ordination — “For you I am a bishop, with you I am a Christian” — emphasizing the joyful fruit of the communion that unites the faithful, priests, and bishops in the recognition that all are saved by the same mercy of God.

On the solemnity of the Sacred Heart of Jesus, which focuses on Christ’s love poured out for humanity, Pope Leo reaffirmed his commitment to ecclesial unity and peace. “The priestly ministry is one of sanctification and reconciliation for the building up of the body of Christ in unity,” he said.

“In the solemn Mass inaugurating my pontificate [on May 18], I voiced before the people of God my great desire for ‘a united Church, a sign of unity and communion, which becomes a leaven for a reconciled world.’ Today, I share this desire once more with all of you,” he continued. 

The solemnity of the Most Sacred Heart of Jesus, celebrated each year on the Friday after Corpus Christi, originated in 17th-century France through the visions of St. Margaret Mary Alacoque. It was officially instituted by Pope Pius IX in 1856 and has become an important Catholic solemnity day emphasizing Christ’s love and the call to compassion and reparation.

Pope Francis’ final encyclical, Dilexit Nos, meaning “He Loved Us,” was about devotion to the Sacred Heart of Jesus. 

“Reconciled with one another, united and transformed by the love that flows abundantly from the heart of Christ, let us walk together humbly and resolutely in his footsteps,” Pope Leo XIV said. 

“Let us bring the peace of the risen Lord to our world, with the freedom born of the knowledge that we have  been loved, chosen, and sent by the Father.”