BALTIMORE – The U.S. Conference of Catholic Bishops (USCCB) is meeting in Baltimore this week for their plenary assembly. Earlier today, Archbishop Paul S. Coakley of Oklahoma City, was elected as Conference president, and Bishop Daniel E. Flores of Brownsville was elected as Conference vice president. They succeed Archbishop Timothy P. Broglio, the Archbishop for the Military Services, USA, and Archbishop William E. Lori of Baltimore, who are concluding their terms as Conference president and vice president, respectively.

The president and vice president were elected from a slate of 10 nominees. Archbishop Coakley was elected president with 128-109 votes over Bishop Flores in a runoff on the third ballot. In the vote for vice president, Bishop Flores was elected vice president on the first ballot from the remaining nine candidates. Both bishops will assume their respective new offices for a three-year term after the adjournment of the plenary assembly on Thursday.

Archbishop Coakley currently serves as Conference secretary, a position he has held since 2022 when he was elected to complete the term left vacant when Archbishop Broglio, who had been serving as Conference secretary was elected as president. Archbishop Coakley was then re-elected to serve a full three-year term as Conference secretary through November 2027. The bishops will vote tomorrow for a Conference secretary to complete the term that will be vacant as a result of Archbishop Coakley assuming the presidency.

Read Archbishop Coakley’s biography.

Read Bishop Flores’ biography.

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BALTIMORE - At their November Plenary Assembly, the bishops of the United States held a canonical consultation on a possible cause of beatification and canonization for Reverend Richard M. Thomas, a priest of the Society of Jesus. Bishop Thomas John Paprocki, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Canonical Affairs and Church Governance, and Bishop Peter Baldacchino of Las Cruces, facilitated the discussion by the bishops. With 206 votes in favor, 4 votes against, and 1 abstention, the bishops affirmed their support for the advancement of the cause of beatification and canonization on the diocesan level.

The following brief biography of Father Richard Thomas, SJ, was drawn from information provided by the Diocese of Las Cruces:

Richard Thomas was born on March 1, 1928, in Seffner, Florida. He was educated in Catholic schools and graduated from Jesuit High School in Tampa. He entered the Jesuit order in 1945, and was ordained to the priesthood in San Francisco, California in 1958. In 1964, he was assigned to lead Our Lady’s Youth Center in El Paso, Texas, a ministry to the poor in south El Paso. He expanded the reach of Our Lady’s Youth Center to New Mexico and across the border to areas of Juarez, Mexico. 

On Christmas Day in 1972, prompted after reading Luke 14:12-14 where Jesus tells his followers to invite the poor - not their rich friends - to dine, Father Thomas invited a prayer group from El Paso to join him in serving dinner to the poor who lived and worked at a garbage dump in Juarez, Mexico. While Father Thomas and his group only took enough food to feed 150 people, more than 300 people came to dinner and each was served a full meal. With leftovers that were donated to three orphanages after the dinner, the group later realized that the Lord had multiplied the food; the event prompted the group to not only return to the garbage dump on a regular basis, but also led them to advocate for better income for the trash pickers, and start additional ministries to the poor such as food banks, a prisoner outreach program, a medical and dental clinic, and student scholarship assistance. It is said that while Father Thomas believed in miracles such as what happened at the Christmas dinner in 1972, he did not assign them a central place in his work or his message; instead, he chose to see them as ways that God would occasionally intervene to encourage and guide Christians to do His will. Father Thomas considered it the duty of every Christian to share with the poor and preached on Catholic social teaching and living out the Gospel values taught by Christ. 

As a gifted preacher and teacher, Father Thomas was a sought-after speaker and gave talks at conferences, seminars, and workshops around the world, and had a special charism in mobilizing lay people to get involved in the Church and in helping the poor in their local area. Father Thomas lived the virtue of fortitude heroically, having the courage of his convictions and courageously facing the opposition that arose as he did what he felt God was calling him to do. He also lived the virtue of justice in an extraordinary way. Working for a just society and championing people who were victims of inequality or oppression was an ever-present emphasis of his ministry. In trying to live a just life and work for justice for others, Fr. Thomas lived an ascetic lifestyle, profoundly exemplifying the virtue of temperance: he slept on an army cot or on the floor, lived without heating or cooling in the houses or cars he used, wore his clothes until they were threadbare, and gave away many things of his that the poor needed.

Father Richard Thomas died on May 8, 2006, in Las Cruces, after several years of declining health including a battle with cancer. He was laid to rest in the Jesuit plot of Concordia Cemetery in El Paso and leaves behind a legacy of a strong commitment to social justice and an unwavering obedience to God's word. 

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St. Martin of Tours sharing his cloak with a beggar by François Joseph Thomas De Backer. / Credit: François Joseph Thomas De Backer, CC BY-SA 4.0, via Wikimedia Commons

CNA Staff, Nov 11, 2025 / 04:00 am (CNA).

On Nov. 11, the Catholic Church honors St. Martin of Tours, who left his post in the Roman army to become a “soldier of Christ.”

Martin was born around the year 316 in modern-day Hungary. His family left that region for Italy when his father, a military official of the Roman Empire, was transferred there. Martin’s parents were pagans, but he felt an attraction to the Catholic faith, which had become legal throughout the empire in 313. He received religious instruction at age 10 and even considered becoming a hermit in the desert.

Circumstances, however, forced Martin to join the Roman army at age 15, when he had not even received baptism. Martin strove to live a humble and upright life in the military, giving away much of his pay to the poor. His generosity led to a life-changing incident, when he encountered a man freezing without warm clothing near a gate at the city of Amiens in Gaul.

As his fellow soldiers passed by the man, Martin stopped and cut his own cloak into two halves with his sword, giving one half to the freezing beggar. That night, the unbaptized soldier saw Christ in a dream, wearing the half-cloak he had given to the poor man. Jesus declared: “Martin, a catechumen, has clothed me with this garment.”

Martin knew that the time for him to join the Church had arrived. After his baptism, he remained in the army for two years but desired to give his life to God more fully than the profession would allow. But when he finally asked for permission to leave the Roman army, during an invasion by the Germans, Martin was accused of cowardice.

He responded by offering to stand before the enemy forces unarmed. “In the name of the Lord Jesus, and protected not by a helmet and buckler but by the sign of the cross, I will thrust myself into the thickest squadrons of the enemy without fear.”

But this display of faith became unnecessary when the Germans sought peace instead, and Martin received his discharge.

After living as a Catholic for some time, Martin traveled to meet Bishop Hilary of Poitiers, a skilled theologian and later canonized saint. Martin’s dedication to the faith impressed the bishop, who asked the former soldier to return to his diocese after he had undertaken a journey back to Hungary to visit his parents. While there, Martin persuaded his mother, though not his father, to join the Church.

In the meantime, however, Hilary had provoked the anger of the Arians, a group that denied Jesus was God. This resulted in the bishop’s banishment, so Martin could not return to his diocese as intended. Instead he spent some time living a life of severe asceticism, which almost resulted in his death. The two met up again in 360, when Hilary’s banishment from Poitiers ended.

After their reunion, Hilary granted Martin a piece of land to build what may have been the first monastery in the region of Gaul. During the resulting decade as a monk, Martin became renowned for raising two people from the dead through his prayers. This evidence of his holiness led to his appointment as the third bishop of Tours in the middle of present-day France.

Martin had not wanted to become a bishop and had actually been tricked into leaving his monastery in the first place by those who wanted him to the lead the local Church. Once appointed, he continued to live as a monk, dressing plainly and owning no personal possessions. In this same spirit of sacrifice, he traveled throughout his diocese, from which he is said to have driven out pagan practices.

Both the Church and the Roman Empire passed through a time of upheaval during Martin’s tenure as bishop. Priscillianism, a heresy involving salvation through a system of secret knowledge, caused such serious problems in Spain and Gaul that civil authorities sentenced the heretics to death. But Martin, along with the pope and St. Ambrose of Milan, opposed this death sentence for the Priscillianists.

Even in old age, Martin continued to live an austere life focused on the care of souls. His disciple and biographer, St. Sulpicius Severus, noted that the bishop helped all people with their moral, intellectual, and spiritual problems. He also helped many discover their calling to the consecrated life.

Martin foresaw his own death and told his disciples of it. But when his last illness came upon him during a pastoral journey, he felt uncertain about leaving his people.

“Lord, if I am still necessary to thy people, I refuse no labor. Thy holy will be done,” he prayed. He developed a fever but did not sleep, passing his last several nights in the presence of God in prayer.

“Allow me, my brethren, to look rather toward heaven than upon the earth, that my soul may be directed to take its flight to the Lord to whom it is going,” he told his followers, shortly before he died in November 397.

St. Martin of Tours has historically been among the most beloved saints in the history of Europe. In a 2007 Angelus address, Pope Benedict XVI expressed his hope “that all Christians may be like St. Martin, generous witnesses of the Gospel of love and tireless builders of jointly responsible sharing.”

This story was first published on Oct. 6, 2011, and has been updated.

Pope Leo XIV blesses a baby in St. Peter’s Square during his general audience on Wednesday, Nov. 5, 2025, at the Vatican. / Credit: Vatican Media

ACI Prensa Staff, Nov 10, 2025 / 18:32 pm (CNA).

The Vatican has revealed the names of Pope Leo XIV’s favorite films, including “The Sound of Music” and “It’s a Wonderful Life,” upon announcing the Holy Father’s upcoming meeting with the world of cinema on Saturday, Nov. 15.

In total, the Vatican shared four titles of the “most significant films” for Leo XIV:

‘It’s a Wonderful Life’ (1946) by Frank Capra

The Christmas classic stars James Stewart as George Bailey, a man who has sacrificed his dreams because of his sense of responsibility and generosity but feeling like a failure, he contemplates suicide on Christmas Eve. This prompts the intervention of his guardian angel (Henry Travers), who shows him all the good he has done for many people. 

‘The Sound of Music’ (1965) by Robert Wise

The film tells the story of a postulant at a convent in Austria in 1938.  After discerning out, the postulant (Julie Andrews) is sent to the home of Captain Von Trapp, a widowed retired naval officer (Christopher Plummer) to be the governess of his seven children. After bringing love and music to the Von Trapp family, she eventually marries the captain. As Von Tapp refuses to accept a commission in the Nazi navy, the family is forced to leave Austria in a dramatic escape. 

‘Ordinary People’ (1980) by Robert Redford

The film tells the story of the breakdown of a wealthy Illinois family after the death of one son in an accident and the suicide attempt of the other. It stars Donald Sutherland, Mary Tyler Moore, Judd Hirsch, and Timothy Hutton.

‘Life Is Beautiful’ (1997) by Roberto Benigni

In this film, Benigni — whose father spent two years in a prisoner-of-war camp — plays Guido Orefice, an Italian Jewish bookstore owner who uses his imagination to protect his young son from the horrors of a Nazi concentration camp during World War II.

Nov. 15 meeting with the world of cinema 

The meeting will take place on Saturday, Nov. 15, at 11 a.m. Rome time in the Apostolic Palace of Vatican City, according to a statement from the Dicastery for Culture and Education, in collaboration with the Vatican Museums.

The event follows previous meetings with the world of visual arts (June 2023), comedy (June 2024), and the Jubilee of Artists and the World of Culture in February of this year.

The Vatican statement highlights that Pope Leo XIV “has expressed his desire to deepen the dialogue with the world of cinema, and in particular with actors and directors, exploring the possibilities that artistic creativity offers to the mission of the Church and the promotion of human values.”

Actors and directors the pope will meet

Among those who have already confirmed their participation are the Italian actresses Monica Bellucci, famous for her role as Mary Magdalene in Mel Gibson’s “The Passion of the Christ,” and Maria Grazia Cucinotta (“Il Postino” and “The World Is Not Enough.”)

Also joining the Holy Father will be, among others, American actress Cate Blanchett (“The Lord of the Rings,” “The Aviator”), the African-American director Spike Lee, the director Gus Van Sant (“Good Will Hunting,” “Elephant”), the Australian director George Miller, creator of the Mad Max saga, and the Italian Giuseppe Tornatore, director of “Cinema Paradiso,” for which he won the Oscar for best foreign film in 1989.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Image from trailer of the documentary biopic “Leo from Chicago.” / Credit: Vatican Media

ACI Prensa Staff, Nov 10, 2025 / 17:26 pm (CNA).

The Vatican has officially released the documentary “Leo from Chicago” about the life of Pope Leo XIV in the United States, coinciding with the sixth month of the pontificate of the first American and Peruvian pope in the history of the Catholic Church.

The documentary premiered Nov. 10 at 4 p.m. Rome time and was screened at the Vatican Film Library for journalists accredited to the Holy See Press Office. At 6 p.m. Rome time it was published on the Vatican News YouTube channels in English, Italian, and Spanish, according to a statement from the Dicastery for Communication.

The documentary was produced by the Dicastery for Communication in collaboration with the Archdiocese of Chicago and the Apostolado El Sembrador Nueva Evangelización (The Sower New Evangelization Apostolate.)

The project was led by journalists Deborah Castellano Lubov, Salvatore Cernuzio, and Felipe Herrera-Espaliat, with editing by Jaime Vizcaíno Haro. It shows various locations, including the Dolton neighborhood in suburban Chicago where the pope lived with his family, and features the memories and stories of the Holy Father’s brothers, Louis Martin and John Prevost.

Also featured are the offices, schools, and parishes run by the Augustinians, the Catholic Theological Union study center, and places frequented by Robert Prevost, such as Aurelio’s Pizza and Rate Field, the White Sox baseball stadium.

The overview includes scenes from Villanova University near Philadelphia and Port Charlotte, Florida, where the pope’s older brother lives.

The documentary features some 30 testimonies from people who knew Leo XIV in his childhood and youth; for example, when he marched in Washington, D.C., to support the pro-life cause. 

“Leo from Chicago” is the documentary that follows “Leo from Peru,” released in June, about the pope’s years in the South American country.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV addresses pilgrims gathered in St. Peter’s Square for his Sunday Angelus on Nov. 9, 2025, at the Vatican. / Credit: Vatican Media

Vatican City, Nov 10, 2025 / 16:06 pm (CNA).

Pope Leo XIV warned Monday that artificial intelligence could exacerbate “antihuman ideologies” in medicine as Catholic doctors and moral theologians raise alarms about the future of AI in health care.

In a message on Nov. 10 to an international congress on “Artificial Intelligence and Medicine: The Challenge of Human Dignity,” hosted by the Pontifical Academy for Life, the pope said that ensuring “true progress” in medicine depends on keeping the dignity of every human at the forefront.

“It is easy to recognize the destructive potential of technology and even medical research when they are placed at the service of antihuman ideologies,” Leo XIV said.

Leo added that those responsible for integrating AI into medicine must remember that “health care professionals have the vocation and responsibility to be guardians and servants of human life, especially in its most vulnerable stages.”

“Indeed, the greater the fragility of human life, the greater the nobility required of those entrusted with its care,” he said.

The pope’s message came a day after another of his statements on the ethics of AI led to controversy on the social media platform X. Tech billionaire Marc Andreessen posted a mocking reference to Leo’s call on the AI industry “to develop systems that reflect justice, solidarity, and a genuine reverence for life.” After a pileup of critical replies, Andreessen apparently deleted his own post.

Pro-life concerns over AI billing in medical insurance  

The pope’s remarks on Monday come amid growing concern among Catholic doctors about how artificial intelligence could shape access to care and respect for human dignity in health care systems worldwide.

Dr. Kathleen Berchelmann, a pediatrician and founder of My Catholic Doctor, a telehealth network that connects families seeking Catholic care with like-minded providers, told CNA she is alarmed by how insurance companies are deploying AI in the U.S.

She said AI-driven billing systems are “further pushing pro-life health care providers out of the insurance market to the self-pay market, reducing access to pro-life health care in America.”

“What I see in AI and health care is a technology arms race,” Berchelmann said. “And unfortunately, the people with the big money have higher tech, and … that’s the insurance companies. That’s United Health Care, Anthem Blue Cross Blue Shield, Elevance Health, Aetna, Cigna. … These are the companies that are putting billions into utilization management, which means denials.”

On Oct. 1, Aetna and Cigna implemented AI-automated payments nationwide, a move that has led to what critics call “downcoding,” where insurers automatically downgrade doctors’ claims to lower reimbursement levels without reviewing visit details.

“In particular, in pro-life health care, we’re seeing automatic downcoding because restorative reproductive medicine, which is health care that finds root cause of infertility and treats the root cause, takes more time than a brief workup and a referral to IVF,” Berchelmann said.

“That extended time requires a higher coding. But if I do a real quick workup, I can build a lower code for that. So the predictive AI doesn’t recognize that I’m doing a better job in finding root cause of disease,” she added.

Berchelmann said she sees “tremendous potential for AI in terms of diagnostic capacity and clinical use” and hopes predictive models will demonstrate that “pro-life health care is so much cheaper than IVF.” But for now, she said, “insurance companies, employers paying for health care, and pharmaceutical companies with insurance, are all heavily using AI to not pay for your care.” 

In his message, Pope Leo acknowledged the influence of economic interests in health care and technology. 

“Given the vast economic interests often at stake in the fields of medicine and technology, and the subsequent fight for control, it is essential to promote a broad collaboration among all those working in health care and politics that extends well beyond national borders,” the pope said.  

AI not a substitute for ‘human encounter’ in medicine 

Pope Leo underlined that “technological devices must never detract from the personal relationship between patients and health care providers.”

“If AI is to serve human dignity and the effective provision of health care, we must ensure that it truly enhances both interpersonal relationships and the care provided,” he said.

Leo described the new technological advancements brought by AI as “more pervasive” than those brought by the industrial revolution, noting their potential to alter “our understanding of situations and how we perceive ourselves and others.”

“We currently interact with machines as if they were interlocutors, and thus become almost an extension of them,” he said. “In this sense, we not only run the risk of losing sight of the faces of the people around us but of forgetting how to recognize and cherish all that is truly human.” 

The three-day Vatican conference on AI and medicine, running Nov. 10–12, is one of several in recent months addressing the ethics of AI — an issue Pope Leo XIV has signaled will be a priority in his pontificate.

At the Builders AI Forum in Rome last week, which addressed the challenge of AI for Catholics and Catholic institutions in a variety of fields, medical school professors, health care company executives, insurance company directors, medical chaplains, and entrepreneurs in the field came together to discuss and debate the future of AI in Catholic health care. 

Louis Kim, the former vice president of personal systems and AI at HP, shared that the consensus among these professionals at the end of the forum was that “AI may assist but must never substitute for human encounter [in Catholic health care] and must remain clearly identifiable as non-human so that the pastoral and sacramental integrity of care is preserved.” 

Daniel J. Daly, executive director of the Center for Theology and Ethics in Catholic Health and an associate professor of moral theology at Boston College, told CNA he is concerned that if AI models used in Catholic hospitals are only trained to maximize “efficiency and profit” it could lead to “a massive failure for Catholic health care.” 

“What I worry about is that what could happen in health care is that AI replaces that embodied witness to the kingdom of God,” Daly said. “That can never happen in Catholic health care, because Catholic health care is not just about medicine. It’s also about Jesus Christ and witnessing to his healing ministry that we see in the Scripture.” 

“I think the most important thing is that whatever the AI does, that it frees us to do the works of mercy, it doesn’t free us from the works of mercy,” he added. “That is, it doesn’t replace the embodied care and ministerial care that we provide through medicine.” 

Pope Leo XIV speaks during Mass for the opening of the general chapter of the Order of St. Augustine on Sept. 1, 2025. / Credit: Vatican Media

ACI Prensa Staff, Nov 10, 2025 / 12:08 pm (CNA).

Pope Leo XIV has appointed a longtime confrere and friend, Nigerian priest Edward Daniang Daleng, OSA, as vice regent of the Prefecture of the Papal Household, the second-highest position in the Vatican office that organizes audiences with the pope. 

The prefecture also takes care of the preparations related to papal ceremonies, the spiritual exercises of the Holy Father, and gatherings of the College of Cardinals and the Roman Curia. Furthermore, it handles the necessary arrangements whenever the Holy Father leaves the Apostolic Palace to visit places within Rome or Italy.

Daniang has been a general councilor and, most recently, procurator general of the Order of St. Augustine — Pope Leo’s religious order. As procurator general, the priest was responsible for preparing and carrying out the order’s business with the Holy See.

Born on April 4, 1977, in Yitla’ar, Kwalla, Plateau state, in Nigeria, Daniang made his first profession in the Order of St. Augustine on Nov. 9, 2001, and his solemn vows on Nov. 13, 2004, at the age of 47.

He was ordained a priest on Sept. 10, 2005, and was awarded a doctorate in moral theology from the Pontifical Alphonsian Academy in Rome in 2012, with a thesis on “Respect for the Dignity and Care of Patients with Incurable and Terminal Illnesses.”

Daniang first met Pope Leo in 2001, when Father Robert Prevost, then prior general of the Augustinians, visited Nigeria. After moving to Rome in 2002, Daniang got to know Prevost even better.

He told Valentina Di Donato of EWTN News in August that he and Prevost have had many occasions to meet and speak over the ensuing decades.

“Something that struck me was his simplicity, his humility,” Daniang said. “That is how he was, how he is.”

Speaking to Vatican News after the election of Pope Leo XIV, Daniang also said that “Africa is in [Leo’s] heart” and that when he was prior general of the Augustinians, then-Father Prevost visited Nigeria at least 10 times.

“To understand how much my country mattered to him,” the priest continued, “just remember that after becoming prior general on his 46th birthday, Sept. 14, he was already with us in Nigeria by November.”

Valentina Di Donato, a producer in the Vatican Bureau of EWTN News, contributed to this report.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Armando Lovera presents Pope Leo XIV with his book “From Robert to Leo.” / Credit: Photo courtesy of Armando Lovera

Vatican City, Nov 10, 2025 / 07:00 am (CNA).

His voice reveals, above all, the gratitude he feels toward his friend, Pope Leo XIV. From this friendship, forged over more than three decades, comes the Spanish-language book “From Robert to Leo,” published by Mensajero, in which Armando Lovera, originally from Iquitos, Peru, recounts various little-known episodes from the pontiff’s life, like the day many parishioners in Trujillo, Peru, thought that Father Robert Prevost had died.

“In reality, it was a young man, an aspiring Augustinian, who died in a bus accident while traveling to Lima for the new year,” Lovera explained in an interview with ACI Prensa, CNA’s Spanish-language news partner.

The young man’s parents, who were from a rural area north of Trujillo, didn’t have the means to retrieve their son’s body and asked “Father Roberto” to bring it back to their village.

“He drove over 2,000 kilometers [1,240 miles] round trip to do them a favor,” the author explained. But when making the arrangements [to return the body], he continued, “they wrote down his name incorrectly and included him on the list of victims,” which ended up being published in a local Trujillo newspaper.

“When people found out, especially the poorest people in the parish, they went to the Augustinian house in tears, newspaper in hand, to offer their condolences,” Lovera recounted. But to their surprise, it was Prevost himself who opened the door.

“What impresses me most about this story is the availability he has always shown to his friends, and, on the other hand, the affection of the people,” he commented.

Lovera vividly remembers the first time he met the future pope in 1991 in Colombia. “At that time, in my parish, the young people were quite boisterous and informal, and when I was told he was a canon lawyer, I thought, ‘Here comes a very formal, rule-bound gentleman.’ But as soon as he introduced himself and we talked, he disarmed us. Our prejudices vanished instantly because he was a very approachable person,” the author related.

The following year, in 1992, Lovera arrived at the Augustinian formation house in Trujillo, under the direction of Prevost. For seven years they shared community life and pastoral experiences, which gave rise to a deep friendship that has withstood the passage of time and distance.

“I found in him a dazzling warmth. From that day on, he became simply Roberto, or Father Roberto,” Lovera recalled.

Prevost was the parish priest at Our Lady of Monserrate in Trujillo from 1992 to 1998. Lovera vividly remembers that community in its early days: “My wife was from that parish. We witnessed [its construction] when it was still just a sandy area, and on Sundays we would bring our own chairs to attend Mass, which had a very simple altar.”

Given the presence of armed subversive groups in the regions where Prevost and other missionaries carried out their ministry in the 1990s, “they were advised to leave, but he and his community decided to stay. And that witness deeply impacted me. I was moved by his courage, his sense of mission,” Lovera recounted. “Besides, he was a mathematician. And I love mathematics. That also brought us together.”

The friendship between the two also grew around music, a shared passion. “Roberto loved music. We started singing Peruvian music together, as well as Augustinian hymns. He had a very good voice and enjoyed singing with people,” he recalled.

Prevost’s mother, Mildred, was a prominent contralto in Chicago

The pope’s musical inclination has deep roots. As Lovera recounted in the book, Prevost’s mother, Mildred, played the organ and was a prominent contralto (the lowest female vocal range) in Chicago, participating in the 1941 Chicagoland Music Festival. She also sang with devotion the “Ave Maria” at Sunday Mass.

Many years later, Lovera recounted, Mildred’s electric organ ended up at the Augustinian formation house that Prevost founded in Trujillo. Hearing about that “made an impression on me. There was something of his mother, of her faith, that continued to resonate there. It was as if her prayer continued among us,” he explained.

When Prevost was assigned to Chicago in 1999, their friendship remained alive thanks to technology. “We exchanged emails. He is a very approachable person. That familiarity was never lost,” Lovera related.

Over the years, Lovera came to understand that Prevost’s simplicity concealed a profound vocation for service. “He never sought positions within the Church. That touched me deeply. I used to say then, ‘This person is someone who reveals God to me.’ He stood out for his generosity, his ability, and his command of languages.”

He recalled with humor his own reactions to his friend’s rise to the papacy: “I honestly would have preferred that he had remained a bishop, so as not to lose touch so much. Then, in 2021, some friends were saying that Father Roberto would be the next pope, although I thought they were exaggerating.”

However, in the days leading up to the conclave, Prevost’s name began circulating on lists of papal candidates published by the media, and Lovera began to consider that possibility.

“I supposed that if they discovered what kind of person he was, they would elect him. And that’s what happened,” explained Lovera, who currently coordinates the editing of religious texts at the Loyola Communication Group.

“The goal of the book,” Lovera explained, “is to show [the reader] a friend who offers his friendship and, with it, the friendship of the one who gives meaning to life: Jesus. Roberto always wanted the doors of the diocese to remain open to everyone. He never acted like a distant sovereign or a bureaucrat. He always behaved like a brother among brothers, with the responsibility of leading and making decisions, but always with reasoning.”

For Lovera, that is the defining characteristic of the current pontiff: “Pope Leo XIV has not changed in his essence. He is the same approachable, joyful, and brotherly priest I met in 1991. Only now that approachability carries the weight and grace of guiding the entire Church.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV addresses pilgrims in St. Peter’s Square at the Vatican on Nov. 9, 2025. / Credit: Vatican Media

Vatican City, Nov 9, 2025 / 07:15 am (CNA).

Pope Leo XIV invited the faithful to contemplate “the mystery of unity and communion with the Church of Rome” and to recognize that “the true sanctuary of God is Christ who died and rose again” during his Sunday Angelus on the feast of the Dedication of the Basilica of St. John Lateran.

Speaking to pilgrims gathered in St. Peter’s Square, the pope said in his catechesis that the Lateran, the cathedral of the Diocese of Rome and the seat of Peter’s successor, “is not only a work of extraordinary historical, artistic, and religious value, but it also represents the driving force of the faith entrusted to and preserved by the Apostles, and its transmission throughout history.”

He noted that this mystery “shines forth in the artistic splendor of the building,” which contains “the 12 large statues of the Apostles, the first followers of Christ and witnesses of the Gospel.”

The pope urged Christians to look beyond appearances and to see the Church’s deeper reality. “This points to a spiritual perspective, which helps us to go beyond the external appearance, to understand that the mystery of the Church is much more than a simple place, a physical space, a building made of stones,” he said.

Recalling the Gospel account of Jesus cleansing the Temple, Leo XIV said: “In reality, the true sanctuary of God is Christ who died and rose again. He is the only mediator of salvation, the only redeemer, the one who, by uniting himself with our humanity and transforming us with his love, represents the door that opens wide for us and leads us to the Father.”

“United with him,” he continued, “we too are living stones of this spiritual edifice. We are the Church of Christ, his body, his members called to spread his Gospel of mercy, consolation, and peace throughout the world, through that spiritual worship that must shine forth above all in our witness of life.”

The pope cautioned that the sins and weaknesses of believers, together with “many clichés and prejudices,” often obscure the mystery of the Church. “Her holiness, in fact, is not dependent upon our merits,” he said, “but in the ‘gift of the Lord, never retracted,’ that continues to choose ‘as the vessel of its presence, with a paradoxical love, the dirty hands of men.’”

“Let us walk then in the joy of being the holy people that God has chosen,” Leo XIV concluded, inviting the faithful to pray: “Let us invoke Mary, Mother of the Church, to help us welcome Christ and accompany us with her intercession.”

After praying the Angelus, the pope expressed his closeness to the people of the Philippines, where a massive typhoon has caused widespread destruction.

“I express my closeness to the people of the Philippines who have been hit by a violent typhoon: I pray for the deceased and their families, as well as for the injured and displaced,” he said.

He also noted that the Church in Italy was observing its annual Thanksgiving Day and joined the Italian bishops in encouraging “responsible care for the land, combating food waste, and adopting sustainable agricultural practices.”

Finally, Leo XIV made a heartfelt appeal for peace amid ongoing conflicts. “If we truly want to honor their memory,” he said of recent war victims, “we must stop the wars and put all of our efforts into negotiations.”

The pope concluded by greeting groups of pilgrims from around the world and wishing everyone “a blessed Sunday.”

This story was first published in two parts by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV addresses the faithful at the Basilica of St. John Lateran in Rome on Nov. 9, 2025. / Credit: Daniel Ibáñez/CNA

Vatican City, Nov 9, 2025 / 06:40 am (CNA).

At the Basilica of St. John Lateran on Sunday, Pope Leo XIV urged Christians to build the Church on “solid foundations” rooted in Christ rather than on “worldly criteria” that demand immediate results and overlook the value of patience and humility.

Celebrating Mass for the solemnity of the Dedication of the Lateran Basilica — the cathedral of the bishop of Rome and the oldest church in the city — the pope reflected in his homily on the meaning of this feast and on the Church as a living temple built of “living stones.”

“The millennial history of the Church teaches us that with God’s help, a true community of faith can only be built with humility and patience,” he said. “Such a community is capable of spreading charity, promoting mission, proclaiming, celebrating, and serving the apostolic magisterium of which this temple is the first seat.”

The pope drew on the image of the basilica’s physical foundations to speak about the spiritual foundations of the Church. “If the builders had not dug deep enough to find a solid base on which to construct the rest, the entire building would have collapsed long ago,” he said. “As laborers in the living Church, we too must first dig deep within ourselves and around ourselves before we can build impressive structures. We must remove any unstable material that would prevent us from reaching the solid rock of Christ.”

Citing St. Paul’s words that “no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ,” the pope encouraged Christians to “constantly return to Jesus and his Gospel and be docile to the action of the Holy Spirit,” warning against “overloading a building with heavy structures whose foundations are too weak to support.”

Pope Leo XIV also cautioned against haste and superficiality in serving God’s kingdom. “Let us dig deep, unhindered by worldly criteria, which too often demand immediate results and disregard the wisdom of waiting,” he said.

Reflecting on the Gospel story of Zacchaeus, the pope said that when Jesus calls believers to take part in God’s great project, “he transforms us by skillfully shaping us according to his plans for salvation.” The image of a “construction site,” he added, captures “the concrete, tangible efforts of our communities as they grow every day, sharing their charisms under the guidance of their pastors.”

Acknowledging that the Church’s current journey — particularly in the context of the Synod — requires perseverance, he urged the faithful not to be discouraged. “Let us not allow fatigue to prevent us from recognizing and celebrating this good, so that we may nourish and renew our enthusiasm,” he said. “After all, it is through charity in action that the face of our Church is shaped, making it ever clearer to all that she is a ‘mother,’ the ‘mother of all Churches,’ or even a ‘mom,’ as St. John Paul II said when speaking to children on this very feast day.”

Turning to the liturgy, the pope said it is “the summit toward which the activity of the Church is directed... the source from which all its power flows.” He called for particular care for the liturgy at the See of Peter, so that it “can serve as an example for the whole people of God.”

“It must comply with the established norms, be attentive to the different sensibilities of those participating, and keep with the principle of wise inculturation,” he said. At the same time, it should remain “faithful to the solemn sobriety typical of the Roman tradition,” ensuring that “the simple beauty of the rites expresses the value of worship for the harmonious growth of the whole body of the Lord.”

“I hope that those who approach the altar of Rome’s cathedral go away filled with the grace that the Lord wishes to flood the world,” Pope Leo XIV concluded.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.