Aidan Gallagher, director of EWTN Ireland, speaks at the premiere of “The Kingship of Christ” at the Vatican on Nov. 18, 2025. / Credit: Daniel Ibañez/EWTN News

CNA Staff, Nov 23, 2025 / 07:00 am (CNA).

Marking the 100th anniversary of the feast of Christ the King, which this year falls on Nov. 23, EWTN has released “The Kingship of Christ,” a four-part docuseries that explores some of the core aspects of the kingship of Christ. 

The four 30-minute episodes look at the origin of kingship in the Old and New Testaments, what type of kingship is that of Christ’s, the growth in interest and devotion to kingship in the 1800s and 1900s, and how Christ’s kingship is being realized today. 

Currently airing on EWTN, the docuseries features Father Bernard McGuckian, SJ; Father Dominic Holtz, OP; and Father Mark Lewis, SJ.

The four-part series was filmed across five principal locations in Rome that are highly relevant to Christ’s kingship, namely St. Peter’s Basilica, the Gesù (the main Jesuit Church in Rome), the Scala Santa, the Basilica of Santa Croce Gerusalemme, and the Basilica of the Sacred Heart of Christ the King. 

Additionally, many other churches, basilicas, and monuments are featured across many countries throughout the world that were built in honor of the kingship of Christ.

Aidan Gallagher, director of EWTN Ireland, who co-produced the series alongside EWTN Studios and EWTN Vatican, told CNA in an interview that he was approached by McGuckian 18 months ago to see if he was interested in making a series on the kingship of Christ to “commemorate and celebrate the 100-year anniversary of the establishment of feast of Christ the King in 1925, which had followed Pope Pius XI’s papal encyclical Quas Primas.”

From there, they worked to create a comprehensive series looking into this devotion and its importance. 

“At the heart of this work lies the desire that the kingship of Christ is recognized, realized, and accepted by individuals, peoples, societies, countries across the entire world so that Christ can reign in all hearts and thus be truly king of the world, leading us to peace,” he said. 

He explained that extensive work “has been put into researching and evidencing the fact that Jesus Christ is King, where we highlighted relevant Scripture across thousands of years from the Old Testament and New Testament. So, for thousands of years it has been there, and we hope that people will take away this fact from watching the series.”

The film premiered at the Filmoteca Vaticano, a screening room in the Vatican, on Nov. 18. Ambassadors to the Holy See, journalists, and dignitaries were present for the screening. 

Gallagher shared that it was “very well received” and “there was excitement about watching the full series online.”

After watching the series, he said he hopes that “people will understand the type of kingship which Christ presents and that recognition and allegiance to his kingship can ultimately lead us to peace, holiness, and the betterment of human existence — both in this life and the next.”

“The Kingship of Christ” can also be viewed on EWTN Ireland’s website.

VATICAN CITY (CNS) -- When Christians recite the Creed, it should prompt an examination of conscience about what they truly believe and what kind of example of faith in God they give to others, Pope Leo XIV wrote.

"Wars have been fought, and people have been killed, persecuted and discriminated against in the name of God," he wrote. "Instead of proclaiming a merciful God, a vengeful God has been presented who instills terror and punishes."

Publishing "In Unitate Fidei" ("In the Unity of Faith") Nov. 23, Pope Leo marked the 1,700th anniversary of the Council of Nicaea and its Creed. He said he wanted it released in anticipation of his visit to Turkey Nov. 27-30 to celebrate with Orthodox and Protestant leaders the anniversary of the Creed Christians share. 

The bishops who had gathered in Nicaea in 325 had survived anti-Christian persecution, the pope said, but were facing the fracturing of their communities over disputes regarding "the essence of the Christian faith, namely the answer to the decisive question that Jesus had asked his disciples at Caesarea Philippi: 'Who do you say that I am?'"

"Arius, a priest from Alexandria in Egypt, taught that Jesus was not truly the Son of God," the pope explained. Arius taught that "though more than a mere creature," Jesus was "an intermediate being between the inaccessible God and humanity. Moreover, there would have been a time when the Son 'did not exist.'"

The challenge facing the bishops, he said, was to affirm their faith in one God while making it clear that, as the creed now says, Jesus is "the Only Begotten Son of God, born of the Father before all ages ... true God from true God, begotten, not made, consubstantial with the Father."

The bishops, he said, knew "no mortal being can, in fact, defeat death and save us; only God can do so. He has freed us through his Son made man, so that we might be free." 

In affirming monotheism and the true humanity and divinity of Christ, the pope said, "they wanted to reaffirm that the one true God is not inaccessibly distant from us, but on the contrary has drawn near and has come to encounter us in Jesus Christ."

"This is the heart of our Christian life," Pope Leo wrote. "For this reason, we commit to follow Jesus as our master, companion, brother and friend."

The version of the Creed recited by most Catholics at Mass each Sunday and shared with other mainline Christians is formally called the Nicene-Constantinopolitan Creed, because it includes an article of faith inserted by the bishops at the First Council of Constantinople in 381 about the Holy Spirit.

Western Christians say: "I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets." 

A footnote in the pope's letter said that the phrase known as the "filioque" -- and proceeds from the Father and the Son -- "is not found in the text of Constantinople; it was inserted into the Latin Creed by Pope Benedict VIII in 1014 and is a subject of Orthodox-Catholic dialogue."

Recent popes, including Pope Benedict XVI, Pope Francis and Pope Leo, have omitted the phrase at ecumenical prayer services.

In his letter, Pope Leo affirmed the Catholic Church's commitment to the search for Christian unity and said, "The Nicene Creed can be the basis and reference point for this journey."

And he prayed that the Holy Spirit would come to all Christians "to revive our faith, to enkindle us with hope, to inflame us with charity."

"The Nicene Creed does not depict a distant, inaccessible and immovable God who rests in himself, but a God who is close to us and accompanies us on our journey in the world, even in the darkest places on earth," Pope Leo wrote.

Reciting the Creed, he said, should prompt Christians to "examine our conscience." 

The questions they should ask, he wrote, include: "What does God mean to me and how do I bear witness to my faith in him? Is the one and only God truly the Lord of my life, or do I have idols that I place before God and his commandments? Is God for me the living God, close to me in every situation, the Father to whom I turn with filial trust?"

And, he continued with more questions: "Is he the Creator to whom I owe everything I am and have, whose mark I can find in every creature? Am I willing to share the goods of the earth, which belong to everyone, in a just and equitable manner? How do I treat creation, the work of his hands? Do I exploit and destroy it, or do I use it with reverence and gratitude, caring for and cultivating it as the common home of humanity?"

Believing that God became human in Jesus means "that we now encounter the Lord in our brothers and sisters in need," the pope said. That is why Jesus said, "As you did it to one of the least of these brothers and sisters of mine, you did it to me."

The Creed "does not formulate a philosophical theory," Pope Leo wrote. "It professes faith in the God who redeemed us through Jesus Christ. It is about the living God who wants us to have life and to have it in abundance."
 

Pope Leo XIV holds an audience with the Roman Rota on Nov. 21, 2025, at the Vatican. / Credit: Vatican Media

ACI Prensa Staff, Nov 22, 2025 / 10:00 am (CNA).

In a firm call to avoid “false mercy” in marriage annulment proceedings, Pope Leo XIV reminded that compassion cannot disregard the truth.

During a Friday audience with participants in the legal-pastoral training course of the Roman Rota, the Holy See’s court of appeals, the Holy Father read a lengthy speech in which he recalled the importance of the reform of marriage annulment processes initiated by Pope Francis 10 years ago.

The pontiff emphasized that theology, law, and pastoral care must be understood in a harmonious way, not as separate or opposing areas, and pointed out that annulment proceedings are not merely technical procedures to obtain the “free status of persons” but rather an ecclesial service based on the search for truth and on family pastoral care.

Judicial processes at the service of truth

In this context, Pope Leo stressed that ecclesial judicial processes must be “at the service of the truth” and also reiterated that “the mystery of the conjugal covenant” must be kept in mind.

“A fundamental aspect of pastoral service operates in judicial authority: the diaconia [ministry] of truth. Every faithful person, every family, every community needs truth about their ecclesial situation in order to walk well the path of faith and charity. The truth about personal and community rights is situated in this context: the juridical truth declared in ecclesiastical processes is an aspect of existential truth within the Church,” he stated.

Consequently, the Holy Father pointed out that “the sacred authority is participation in the authority of Christ, and its service to truth is a way of knowing and embracing the ultimate truth, which is Christ himself.”

A manifestation of justice and mercy

He then recalled that in God’s judgment on salvation, “his forgiveness of the repentant sinner is always at work, but human judgment on the nullity of marriage cannot however be manipulated by false mercy.”

“Any activity contrary to the service of the process of truth must certainly be deemed unjust. However, it is precisely in the proper exercise of judicial authority that true mercy must be practiced,” he emphasized.

In this regard, Pope Leo XIV insisted that the process of matrimonial nullity can be seen as “a contribution by legal practitioners to satisfy the need for justice that is so deeply rooted in the conscience of the faithful, and thus to accomplish a just work motivated by true mercy.”

“The aim of the reform,” he added, “which is to make the process more accessible and expeditious, but never at the expense of truth, thus appears as a manifestation of justice and mercy.”

The pontiff also emphasized the urgency of ensuring realism in annulment cases and appealed to the responsibility of the judges of the Roman Rota. He thus encouraged them to view the institution of the judicial process “as an instrument of justice” in which there is “an impartial judge” and the aim is to seek “a great benefit for all concerned and for the Church herself.”

He stressed the importance of making “efforts to promote reconciliation between spouses are very important, including, where possible, through the validation of the marriage.”

“Behind the procedural technicalities, with the faithful application of the current legislation, the ecclesiological presuppositions of the matrimonial process are therefore at stake: the search for truth and the ‘salus animarum’ itself [the salvation of souls],” he noted.

Synergy between justice and pastoral care

Pope Leo recalled in this regard that, in recent years, there has been “a growing awareness of the inclusion of the Church’s judicial activity in the field of marriage within the overall pastoral care of the family.”

“This pastoral care,” he pointed out, “cannot ignore or underestimate the work of ecclesiastical tribunals, and the latter must not forget that their specific contribution to justice is a piece in the task of promoting the good of families, with particular reference to those in difficulty.”

Thus, he emphasized that “the synergy between pastoral attention to critical situations and the judicial sphere has found significant expression in the implementation of preliminary investigations aimed at ascertaining the existence of grounds for initiating a case of nullity.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV meets with the Augustinian nuns of Montefalco on Nov. 20, 2025, in Italy. / Credit: Vatican Media

ACI Prensa Staff, Nov 22, 2025 / 09:00 am (CNA).

“A moment of great familiarity” is how Abbess Maria Cristina Daguati of the Augustinian convent in Montefalco, Italy, described Pope Leo XIV’s visit on Thursday.

After visiting the tomb of St. Francis in Assisi and meeting with the Italian bishops on Nov. 20, the pope traveled to the Italian city of Montefalco to celebrate Mass at the monastery of the Augustinian nuns, erected in the 13th century and one of the oldest and most significant spiritual centers in the Umbria region.

After meeting with the Italian bishops in Assisi, Pope Leo XIV traveled to the Augustinian monastery of St. Clare of Montefalco, where he wished to spend some time with the cloistered nuns. The Holy Father spoke informally with the community, celebrated Mass, and shared lunch with the nuns.

The pope arrived by helicopter in the city, known for its medieval architecture, and landed in the sports field, where he was greeted by Mayor Alfredo Gentili and Deputy Mayor Daniele Morici.

At the gates of the monastery — where 13 nuns currently live — residents of this small region of Perugia gathered, awaiting his arrival with great anticipation.

“We have known him for years; it was a moment of familiarity. He has a very peaceful personality,” Mother Maria Cristina explained in a statement to Vatican News.

Leo XIV had already been to the convent when he served as superior of the Order of St. Augustine, and on Nov. 20, he returned as pope, becoming the first pontiff to do so.

This convent is intrinsically linked to the figure of St. Clare of Montefalco (1268–1308), also known as St. Clare of the Cross, an Augustinian mystic whose contemplative life left a profound mark on the spiritual tradition of the Catholic Church.

“It’s a great friendship, because obviously we’ve known him for many years, so I would say that everything unfolded in an atmosphere of great familiarity,” the abbess said.

The pope spoke with the Augustinian nuns, then celebrated Mass and shared lunch with them. For the nuns, the day was characterized by “great simplicity” spent with “a disarmed and disarming man” with a personality that sets you at ease. 

“Pope Leo XIV brings with him a great atmosphere of prayer. So it wasn’t that he inconvenienced us too much; it was truly beautiful,” Daguati added. Before lunch, the pope celebrated Mass in the convent church, built in the 17th century and designed by the Peruvian architect Valentino Martelli.

Before returning to the Vatican, the nuns presented the pope with a 2026 calendar titled “Toward an Unarmed and Disarming Peace,” featuring texts from his speeches and homilies as well as from St. Augustine.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The Holy Father in a new Italian-language book states that faith “unites us beyond our personalities, our cultural and geographical origins.” / Credit: Daniel Ibáñez/EWTN News

Vatican City, Nov 22, 2025 / 07:00 am (CNA).

The Vatican Publishing House published Nov. 20 a new Italian-language book by Pope Leo XIV titled “The Power of the Gospel: The Christian Faith in 10 Words,” a compilation of the pontiff’s speeches and addresses that also includes a previously unpublished text in which he invites readers to dream of a “reconciled, peaceful, and harmonious humanity.”

The Holy Father affirms that faith “unites us beyond our personalities, our cultural and geographical origins, our language, and our histories” and presents the Church as “a plurality that strives for unity and that does not fall into the disorder of confusion.”

In today’s world, “marked by so many wars,” the pope asks Christians “to be witnesses of this harmony, this fraternity, this closeness.”

“We must look our world squarely in the face: We cannot continue to tolerate structural injustices by which those who have the most receive even more, and those who have the least become increasingly impoverished,” the pontiff says.

Similarly, he warns of the risk that hatred and violence will cause “misery to spread among peoples.”

“Peace is not the fruit of oppression or violence; it is not related to hatred or revenge,” he says, noting that the saints have taught that “only goodness disarms perfidy and that nonviolence can annihilate oppression.”

“Precisely the desire for communion, the recognition of ourselves as brothers and sisters, is an antidote against all extremism,” he says.

‘We are not condemned to live in perpetual conflict’

For the pope, this model of fraternity is replicable in other areas. He thus affirms that the Church, “a home for diverse peoples, can become a sign that we are not condemned to live in perpetual conflict” and can “embody the dream of a reconciled, peaceful, and harmonious humanity.”

“It is a dream that has a foundation: Jesus, his prayer to the Father for the unity of his followers. And if Jesus prayed to the Father, all the more reason we should ask him to grant us the gift of a peaceful world,” the pope writes.

In this way, he emphasizes the centrality of Christ and says that faith has nothing to do with “the titanic effort to reach a supernatural God” but rather with the discovery that “the face of God is not far from our hearts.”

Leo XIV recalls that Christ’s entire existence was marked by the “will” to be a bridge.

“The Church is this communion of Christ that continues in history. And it is a community that, in unity, lives diversity,” he explains after using the metaphorical image of a garden that St. Augustine used to illustrate the beauty of a community of believers.

In the text, the pope includes the words of the prior of the monastery of Tibhirine in Algeria, Christian de Chergé, who was kidnapped by Islamic terrorists in March 1996 and executed two months later. He was beatified along with 18 other men and women religious who were martyred.

“Speaking of [the terrorist] who had violently broken into the monastery, he wrote: ‘Do I have the right to ask [God]: Disarm him, if I don’t first ask; disarm me and disarm us, as a community? This is my daily prayer,’” the pope recalls, noting that in that same land of North Africa, some 1,600 years earlier, St. Augustine remarked: “Let us live well and the times will be good. We are the times.”

“We can have an impact on our time ourselves, with our witness, with our prayer to the Holy Spirit that he would make us men and women with a peace that is contagious, welcoming the grace of Christ and spreading in the world the fragrance of his charity and mercy,” the pontiff emphasizes in the new book.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

A close-up of the tomb of St. Ceclia at the basilica dedicated to her in Trastevere, Rome, Italy. / Credit: Daniel Ibañez/CNA

Vatican City, Nov 22, 2025 / 04:00 am (CNA).

St. Cecilia, widely known as the patron saint of music and musicians, is buried in the Basilica of St. Cecilia in the Roman neighborhood of Trastevere where a famous Baroque sculpture of her still puzzles scholars.

According to popular belief, Cecilia was a Roman noblewoman who lived in the third century. Despite being forced by her family to marry, she remained a virgin, as she had vowed to do as a young girl.

Her pagan husband, Valerian, converted to Christianity after their marriage, and Valerian’s brother, Tiburtius, was also baptized a Christian. Both men were martyred. St. Cecilia, too, would later be tortured and martyred. It is said she took three days to die after the executioner hit her three times on the neck with a sword.

After her martyrdom, St. Cecilia was buried in the Catacomb of St. Callixtus. The underground burial place of early Christians was created around the turn of the first century A.D. by Callixtus, a deacon who later became pope.

Located under the Appian Way, an ancient Roman road connecting the city to southeast Italy, the Catacomb of St. Callixtus once held the bodies of more than 50 martyrs, including St. Cecilia, and popes from the second to the fourth centuries.

After the end of Christian persecution, the relics of the Christians buried in the city’s many catacombs were moved to churches for veneration. St. Cecilia’s remains were transferred in the early 800s to a church built on the ruins of her former home.

It is said that hundreds of years later, during a restoration of the church in 1599, her tomb was opened, revealing her body to be, miraculously, incorrupt. Artist Stefano Maderno was commissioned to create a marble sculpture of the saint.

Sources disagree about whether the Baroque artwork, still on display today at Cecilia’s tomb in the Basilica of St. Cecilia in Trastevere, is a depiction of how the saint’s body was found in 1599 or an invention of Maderno. Either way, the sculpture — which depicts Cecilia lying on her right side, her hands tied, her face turned toward the ground, and the wound of her martyrdom visible upon her neck — is considered a masterpiece.

There are several widely-told legends about St. Cecilia and her husband. One of the oft-repeated beliefs, dating to the fifth century, is that she sang to God “in her heart” as musicians played at her wedding feast.

This story about the saint comes from a Latin antiphon, but there is a competing interpretation, however.

“Cantantibus organis, Caecilia virgo in corde suo soli Domino decantabat dicens: fiat Domine cor meum et corpus meum immaculatum ut non confundar,” the Latin antiphon says. In English it means: “While the instruments played, the virgin Cecilia sang in her heart to the Lord alone, saying, ‘Let my heart and my body be made pure, that I may not be confounded.’”

Another version of the antiphon gives a slightly different opening word, “candentibus,” instead of “cantantibus,” which would change the translation from musical instruments playing to “glowing” instruments of torture.

Scholars continue to disagree about which Latin version is the correct one and which may be a copy error. What is without dispute, however, is St. Cecilia’s selfless example of faithfulness to God, even to the point of the sacrifice of her own life.

St. Cecilia’s feast day in the Church is celebrated Nov. 22.

This story was first published on Nov. 22, 2024, and has been updated.

A cross stands in Montse Sole Historical Park in memorial of the victims of the massacres carried out there by Nazis in 1944. / Credit: Francesco de Marco/Shutterstock

Vatican City, Nov 21, 2025 / 15:50 pm (CNA).

Father Ubaldo Marchioni was praying the rosary with a fearful congregation in the Church of Santa Maria Assunta outside Bologna, Italy, when Nazi soldiers broke down the door on Sept. 29, 1944, and shot him in the head. 

The remaining 197 people who had taken refuge in the church were forced outside to the cemetery and massacred, including 52 children. The killings marked the first day of what is now known as the Marzabotto Massacre, a large civilian massacre in which Waffen-SS units murdered at least 770 civilians between Sept. 29 and Oct. 5, 1944, including children, women, and the elderly in retaliation for local support of Italian resistance fighters. 

Marchioni, a diocesan priest ordained only two years earlier, was 26 years old. 

On Nov. 21, Pope Leo XIV formally recognized Marchioni as a martyr killed “in hatred for the faith,” along with another Italian priest murdered in the same wave of violence, Father Nicola Capelli.

Capelli, who took the religious name Martino of Our Lady of Sorrows when he professed vows with the Priests of the Sacred Heart of Jesus in 1930, had long dreamed of serving as a missionary in China. Under obedience, he remained in Italy. When news spread of the attacks near Marzabotto, he rushed to the area to administer the last rites.

He was arrested on Sept. 29, 1944, the same day Marchioni was killed, and held for two days. On Oct. 1, SS troops executed him along with 44 other prisoners. Witnesses said he raised his hand to give his fellow prisoners a final blessing before they were shot. He was 32. 

With the pope’s decree, both priests can now be beatified. 

4 Catholics advance on the path to sainthood 

During an audience with Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints, Pope Leo also approved decrees recognizing the heroic virtues of four other Catholics, declaring them venerable: Australian doctor and nun Mary Glowrey (1887–1957), Brazilian consecrated laywoman Maria de Lourdes Guarda (1926–1996), Italian Archbishop Enrico Bartoletti (1916–1976), and Italian priest Gaspare Goggi (1877–1908). 

Glowrey, later known as Sister Mary of the Sacred Heart, left Australia in 1920 to serve as a doctor and missionary in India. She treated hundreds of poor patients daily, learned local languages, and founded what became the Catholic Hospital Association. Pope Benedict XIV granted her special permission to perform medical work “in bonum animarum,” making her the first nun, doctor, and missionary, according to the Vatican Dicastery for the Causes of Saints. 

De Lourdes Guarda, a member of the Secular Institute Caritas Christi in Brazil, spent decades paralyzed and bedridden after a sudden illness at age 21. She offered her suffering in prayer and became a national leader in promoting dignity and rights for people with disabilities, even as her health deteriorated from kidney disease, gangrene, and eventually cancer. 

Bartoletti, later archbishop of Lucca and secretary-general of the Italian bishops’ conference, was a biblical scholar who openly opposed the Nazi persecution of Jews and collaborated with Jewish relief groups during the war. After Pope Pius XII named him a bishop, Bartoletti contributed to the Second Vatican Council and guided the Italian Church through major social reforms. 

Goggi, a priest of the Little Work of Divine Providence founded by St. Luigi Orione, served as the first rector of the Church of Sant’Anna inside Vatican City. Known for his devotion to parishioners and his reputation for holiness, he was often sought out for confession. He suffered a severe physical and mental decline in his final months and died in 1908 at age 31. 

Each of the four new venerables will require two miracles attributed to their intercession to be canonized as saints. 

Pope Leo XIV meets with the leadership and staff of Caritas Internationalis, the Church’s global charitable network operating in more than 200 countries, on Nov. 21, 2025, at the Vatican. / Credit: Vatican Media

Vatican City, Nov 21, 2025 / 13:10 pm (CNA).

Pope Leo XIV on Friday met with the leadership and staff of Caritas Internationalis, the Church’s global charitable network operating in more than 200 countries, asking them to be “pilgrims of hope” and “artisans of peace” in the world.

During the morning meeting held at the Vatican, the Holy Father thanked Caritas Internationalis president Cardinal Tarcisio Isao Kikuchi and approximately 70 Caritas workers for their “steadfast service” within the Church and to people throughout the world.

“Caritas Internationalis has long been a luminous sign of the Church’s maternal love,” he said to the multinational delegation on Nov. 21. 

“The love we receive from Christ is never a private treasure but always a mission entrusted to our hands,” he added. “Love sends us forth; love makes us servants; love opens our eyes to the wounds of others.”

Repeating his papal predecessor’s desire that Caritas uphold Christ’s “preference for the poor, the least, the abandoned, and discarded,” Leo emphasized their mission, together with the “successor of Peter,” is to serve every person with dignity.

3 pillars that sustain the Church’s work in the world

“Your mission echoes the vision I shared in my first address to the diplomatic corps, where I spoke of the three pillars that sustain the Church’s work in the world: peace, justice, and truth,” he said. “These pillars are not abstract ideals.”

Besides asking Caritas to continue accompanying local churches and their various initiatives to support the poor, the pope also insisted they also work toward “strengthening the formation of lay leaders” and “safeguarding unity within your diverse organization.”

“The Church’s mission unfolds only when we walk together as companions along the way, allowing the Holy Spirit to shape our works of mercy,” he said during the private audience.

In 2022, Caritas Internationalis’ leadership was placed under temporary administration following a decree issued by Pope Francis to revise its statutes and regulations to “improve” its mission of charity and justice.

Before individually greeting each member of the delegation at the end of the meeting, Pope Leo entrusted Caritas’ work to “Mary, Mother of the Poor” and asked God to bless them with the “gifts of courage, perseverance, and joy.”  

“Quite sincerely, I thank you, each and every one of you, and the many people that you represent, those who work with you,” he said.

Before meeting with Pope Leo XIV on Friday, Kikuchi told EWTN News that the 162-member organization is more than a professional “goodwill” agency.

“We are the charitable arm of the Catholic Church,” he said in the Nov. 20 interview. “Why are we being charitable? Because we want to spread the Gospel message — the love of God.”

During the Church’s 2025 Jubilee Year, Kikuchi said Caritas’ “Turn Debt Into Hope” campaign is a response to Pope Francis’ call for the cancellation of developing nations’ international debt, outlined in the papal bull Spes Non Confundit.

“There are many countries who owe money to developed countries,” the cardinal said. “We want to turn debt into hope [and] to cancel that debt so people really have the hope to survive.”

U.S. Sen. Amy Klobuchar, D-Minnesota, meets Pope Leo XIV, along with a delegation of Ukrainian mothers, wives, and teenagers, at the Vatican on Nov. 21, 2025. / Credit: Vatican Media

Vatican City, Nov 21, 2025 / 12:40 pm (CNA).

U.S. Sen. Amy Klobuchar, D-Minnesota, joined a delegation of Ukrainian mothers, wives, and teenagers forcibly taken to Russia during the war with Ukraine who met with Pope Leo XIV at the Vatican on Friday. The audience highlighted ongoing humanitarian and diplomatic efforts to secure the return of abducted civilians.

In a statement from her Senate office, Klobuchar said: “Pope Leo is a true moral force for peace and justice and a champion for children around the world. It was an honor to meet him as part of our mission to bring home the Ukrainian children abducted by Russia and chart a path towards peace and healing for Ukraine.”

The senator added: “We cannot accept a world where children are abducted during wartime and used as hostages for negotiations. The United States must remain steadfast in our support for Ukraine’s fight for freedom, and we should all heed Pope Leo’s example of serving those in need, pursuing the common good, and calling for peace.”

According to the official Vatican News outlet, the meeting took place in the Apostolic Palace around midday and lasted about half an hour. Participants included young people who had been forcibly transferred to Russia and recently returned to Ukraine, along with their family members. The Vatican has put a priority on diplomatic efforts to return the children, starting under Pope Francis.

Klobuchar’s office noted that more than 19,000 Ukrainian children have been confirmed as unlawfully deported or transferred to Russia or Russian-occupied territory.

VATICAN CITY (CNS) -- Pope Leo XIV urged U.S. high school students to be "intentional" with their screen time, their prayer time and their involvement in a local parish.

"One of my own personal heroes, one of my favorite saints, is St. Augustine of Hippo," the pope told 16,000 young Catholics meeting in Indianapolis. "He searched everywhere for happiness, but nothing satisfied him until he opened his heart to God. That is why he wrote, 'You have made us for yourself, O Lord, and our heart is restless until it rests in you."

With a livestream connection, Pope Leo spoke for close to an hour Nov. 21 with participants at the National Catholic Youth Conference meeting at Lucas Oil Stadium in Indianapolis.

The pope responded to questions from five high school students: Mia Smothers from the Archdiocese of Baltimore; Ezequiel Ponce from the Archdiocese of Los Angeles; Christopher Pantelakis from the Archdiocese of Las Vegas; Micah Alcisto from the Diocese of Honolulu; and Elise Wing from the Archdiocese of Dubuque, Iowa.

The questions were developed in meetings with other students and adults and were sent to the pope in advance. 

Pope Leo did respond to a question and comment posed by Katie Prejean McGrady, who was moderating the event. She mentioned that she had given the pope a pair of socks some time ago and said she wanted to know what he used as an opening word when he played Wordle each day.

"I just want to say I only wear white socks, and I use a different word for Wordle every day, so there's no set starting word," the pope said, before turning to the young people's questions.

Pantelakis asked for the pope's advice on balancing the use of smartphones and social media with "making faith connections outside of technology."

Pope Leo, using technology to address the students, listed many good things technology does. For example, "it lets us stay connected with people who are far away," he said, and there are "amazing tools for prayer, for reading the Bible, for learning more about what we believe, and it allows us to share the Gospel with people we may never meet in person."

"But even with all that, technology can never replace real, in-person relationships; simple things (like) a hug, a handshake, a smile -- all those things are essential to being human and to have those things in a real way, not through a screen," is important.

Pope Leo encouraged the students to follow the example of St. Carlo Acutis, who used technology to spread devotion to the Eucharistic but limited his time online and made sure he went to Mass, spent time in Eucharistic adoration and served the poor.

"Be intentional with your screen time," the pope told the young people. "Make sure technology serves your life and not the other way around."

Alciso asked for advice about using ChatGPT and other forms of artificial intelligence. 

While Pope Leo has continued to push AI developers and governments to formulate ethical guidelines and include controls to protect young people, he told the high school students that "safety is not only about rules; it is about education, and it is about personal responsibility. Filters and guidelines can help you, but they cannot make choices for you; only you can do that."

"Using AI responsibly means using it in ways that help you grow, never in ways that distract you from your dignity or your call to holiness," the pope said. "AI can process information quickly, but it cannot replace human intelligence -- and don't ask it to do your homework for you."

AI, he said, "will not judge between what is truly right and wrong. And it won't stand in wonder, in authentic wonder, before the beauty, the beauty of God's creation. So be prudent. Be wise. Be careful that your use of AI does not limit your true human growth."

"Use it in such a way that if it disappeared tomorrow, you would still know how to think how to create, how to act on your own, how to form authentic friendships," the pope said. And "remember, AI can never replace the unique gift that you are to the world."

Responding to Wing, who asked about the future of the church, Pope Leo told the young people they are an important part of its present. "Your voices, your ideas, your faith matter right now, and the church needs you," he said.

But, looking ahead, he asked them to ask themselves: "What can I offer the church for the future? How can I help others come to know Christ? How can I build peace and friendship around me?"

Smothers asked the pope if he ever finds it difficult to accept God's mercy.

"All of us struggle with this at times," the pope said. "The truth is that none of us is perfect."

But, he added, it also is true that God always forgives.

"We may struggle to forgive, but God's heart is different," Pope Leo told the teens. "God never stops inviting us back. We experience this mercy of God in a special way in the sacrament of reconciliation; in confession, Jesus meets us through the priest. When we honestly confess our sins and accept our penance, the priest gives absolution, and we know with certainty that we are forgiven."

"Do not focus only on your sins. Look to Jesus, trust his mercy and go to him with confidence; he will always welcome you home," the pope said to applause.
 

Pope Leo’s advice for using AI, smartphones

During a livestreamed conversation with young people at the National Catholic Youth Conference in Indianaopolis Nov. 21, Pope Leo gave advice for using artificial intelligence and smartphones responsibly.